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23
العالياه 4
Six days shall work be done; but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner of work; it is a sabbath unto the LORD in all your dwellings.
And ye shall bring an offering made by fire unto the LORD seven days; in the seventh day is a holy convocation; ye shall do no manner of servile work.
And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest; thou shalt leave them for the poor, and for the stranger: I am the LORD your God.
العالياه 5
It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls; in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.
العالياه 6
And Moses declared unto the children of Israel the appointed seasons of the LORD.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- בַּסֻּכֹּ֥תçukkâha hut or lair
- תֵּשְׁב֖וּyâshabto sit down (specifically as judge. in a
- שִׁבְעַ֣תshebaʻseven
- יָמִ֑יםyôwma day
- כָּלkôlthe whole
- הָֽאֶזְרָח֙ʼezrâcha spontaneous growth
- בְּיִשְׂרָאֵ֔לYisrâʼêlJisrael
- יֵשְׁב֖וּyâshabto sit down (specifically as judge. in a
- בַּסֻּכֹּֽתçukkâha hut or lair
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 23:42 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
You shall dwell in the sukkos seven days, every native born Israelite shall dwell in the sukkos.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
In succoth shall you sit seven days; every citizen in Israel [including proselytes] shall sit in succoth.
الترخيص: CC BY
עברית · Miqra according to the Masorah
בַּסֻּכֹּ֥ת תֵּשְׁב֖וּ שִׁבְעַ֣ת יָמִ֑ים כׇּל־הָֽאֶזְרָח֙ בְּיִשְׂרָאֵ֔ל יֵשְׁב֖וּ בַּסֻּכֹּֽת׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Ye shall dwell in booths seven days; all that are home-born in Israel shall dwell in booths;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
בַּסֻּכֹּ֥ת תֵּשְׁב֖וּ שִׁבְעַ֣ת יָמִ֑ים כָּל־הָֽאֶזְרָח֙ בְּיִשְׂרָאֵ֔ל יֵשְׁב֖וּ בַּסֻּכֹּֽת׃
الترخيص: Public Domain
עברית · Tanach with Text Only
בסכת תשבו שבעת ימים כל האזרח בישראל ישבו בסכת
الترخيص: Public Domain
עברית · Tanach with Nikkud
בַּסֻּכֹּת תֵּשְׁבוּ שִׁבְעַת יָמִים כָּל־הָאֶזְרָח בְּיִשְׂרָאֵל יֵשְׁבוּ בַּסֻּכֹּת׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אין סוכּות זאָלט איר זיצן זיבן טעג; אַלע אײַנגעבאָרענע אין ישׂראל זאָלן זיצן אין סוכּות.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Vous demeurerez dans des tentes durant sept jours; tout indigène en Israël demeurera sous la tente,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
W szałasach mieszkać będziecie przez siedm dni; każdy krajowiec w Israelu mieszkać będzie w szałasach.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
In Hütten sollt ihr wohnen sieben Tage; alle Eingeborenen in Israel sollen wohnen in Hütten.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En laŭboj loĝu dum sep tagoj, ĉiu indiĝeno en Izrael loĝu en laŭboj;
الترخيص: Public Domain
Commentary on Leviticus 23:42
Rashi
עברית
האזרח. זה אזרח: בישראל. לרבות את הגרים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
In tabernacles of two sides according to their rule, and the third a handbreadth (higher), that its shaded part may be greater than that into which cometh the sunshine; to be made for a bower (or shade) for the feast, from different kinds (of materials) which spring from the earth and are uprooted: in measure seven palms, but the height within ten palms. In it you shall sit seven days; the males in Israel, and children who need not their mothers, shall sit in the tabernacles, blessing their Creator whenever they enter thereinto.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
ALL ‘HA’EZRACH’ (THAT ARE NATIVE) IN ISRAEL SHALL DWELL IN BOOTHS. “Ezrach means native-born. Ha’ezrach [literally: ‘the’ native-born], this is to exclude women [from the obligation of dwelling in the booth, since the definite article denotes an exclusion. It was necessary that this exclusion be stated] so that you should not deduce from a similarity of expressions of the fifteenth day stated with reference to the Festival of Unleavened Bread, that women are obliged to dwell in a booth just as they are obliged to eat unleavened bread [on the night of Passover]. In Israel, this includes proselytes” [that they are obliged to dwell in a booth]. This is Rashi’s language. And in the Torath Kohanim it is stated: 17:9. “Ezrach, this is the native-born. Ha’ezrach, this is intended to exclude women. ‘All’ that are home-born, this is to include the proselytes and liberated slaves.” And in line with the plain meaning of Scripture, by way of tradition [there is no need for a special source in Scripture here to include proselytes]. For since Scripture has stated, ye shall have one law, both for the stranger, and for him that is born in the Land,, 9:14. and it is further said, as ye are, so shall the stranger be before the Eternal,, 15:15. there is no need to mention again in every place: “all that are native-born and the stranger.” Therefore He says all that are native in Israel, meaning all who are of Israel, from the greatest of them even to the least of them, [to teach] that it is not sufficient that one of a household should dwell in a booth and the rest dwell in homes, but they should all dwell in booths. It is possible that the verse [uses the word ezrach] to teach that all who are like a leafy tree in its native soil in their homes [are obliged to dwell in booths], except for those who are on a sea voyage, and those who travel on the road [who are exempt from dwelling in a booth].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
כל האזרח, even those who own houses must move to the huts and dwell in them during the festival.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria