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23
العالياه 4
Six days shall work be done; but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner of work; it is a sabbath unto the LORD in all your dwellings.
And ye shall bring an offering made by fire unto the LORD seven days; in the seventh day is a holy convocation; ye shall do no manner of servile work.
And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest; thou shalt leave them for the poor, and for the stranger: I am the LORD your God.
العالياه 5
It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls; in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.
العالياه 6
And Moses declared unto the children of Israel the appointed seasons of the LORD.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְכָלkôlthe whole
- מְלָאכָה֙mᵉlâʼkâhdeputyship
- לֹ֣אlôʼnot
- תַעֲשׂ֔וּʻâsâhto do or make
- בְּעֶ֖צֶםʻetsema bone
- הַיּ֣וֹםyôwma day
- הַזֶּ֑הzehthe masculine demonstrative pronoun
- כִּ֣יkîyvery widely used as a relative conjuncti
- י֤וֹםyôwma day
- כִּפֻּרִים֙kippurexpiation
- ה֔וּאhûwʼhe
- לְכַפֵּ֣רkâpharto cover
- עֲלֵיכֶ֔םʻalabove
- לִפְנֵ֖יpânîymthe face
- יְהוָ֥הYᵉhôvâhJehovah
- אֱלֹהֵיכֶֽםʼĕlôhîymgods in the ordinary sense
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 23:28 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
You shall not do any work on this very day, for it is a day of atonements, to atone for you before Adonoy, your God.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And all work you shall not do on this self-same day; for it is a day of atonement to atone for you before the L-rd your G-d.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְכׇל־מְלָאכָה֙ לֹ֣א תַעֲשׂ֔וּ בְּעֶ֖צֶם הַיּ֣וֹם הַזֶּ֑ה כִּ֣י י֤וֹם כִּפֻּרִים֙ ה֔וּא לְכַפֵּ֣ר עֲלֵיכֶ֔ם לִפְנֵ֖י יְהֹוָ֥ה אֱלֹהֵיכֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And ye shall do no manner of work in that same day; for it is a day of atonement, to make atonement for you before the LORD your God.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְכָל־מְלָאכָה֙ לֹ֣א תַעֲשׂ֔וּ בְּעֶ֖צֶם הַיּ֣וֹם הַזֶּ֑ה כִּ֣י י֤וֹם כִּפֻּרִים֙ ה֔וּא לְכַפֵּ֣ר עֲלֵיכֶ֔ם לִפְנֵ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וכל מלאכה לא תעשו בעצם היום הזה כי יום כפרים הוא לכפר עליכם לפני יהוה אלהיכם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְכָל־מְלָאכָה לֹא תַעֲשׂוּ בְּעֶצֶם הַיּוֹם הַזֶּה כִּי יוֹם כִּפֻּרִים הוּא לְכַפֵּר עֲלֵיכֶם לִפְנֵי יְהוָה אֱלֹהֵיכֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און קײן אַרבעט זאָלט איר ניט טאָן אין דעם דאָזיקן אײגענעם טאָג, װײַל אַ טאָג פֿון פֿאַרגעבונג איז דאָס, מכַפּר צו זײַן אױף אײַך פֿאַר יהוה אײַער גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
et vous ne ferez aucun travail en ce même jour; car c’est un jour d’expiation, destiné à vous réhabiliter devant l’Éternel votre Dieu.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A żadnej roboty wykonywać nie będziecie w tenże dzień; bo dzień to przebaczenia, aby uzyskać przebaczenie dla was, przed obliczem Wiekuistego, Boga waszego!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Keinerlei Verrichtung dürft ihr tun an diesem Tage, denn ein Tag der Versöhnung ist er, euch zu sühnen vor dem Herrn, eurem Gott.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj faru nenian laboron en tiu tago, ĉar ĝi estas tago de pekliberigo, por pekliberigi vin antaŭ la Eternulo, via Dio.
الترخيص: Public Domain
Commentary on Leviticus 23:28
Targum Jonathan
English
and do no work on this same day; for it is the Day of Atonement, to make atonement for you before the Lord your God.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
that atones for you This seemingly redundant phrase means: The day of atonement atones only for you.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
B’ETZEM’ OF THIS DAY. The commentators. have said that the meaning of this phrase is “in this selfsame day.” Similarly, and ye shall eat neither bread, nor parched corn, nor fresh ears until ‘etzem’ this day means “until this selfsame day.” So also, ‘uch’etzem’ the heaven for clearness means “the very” heaven. But we cannot interpret that the word b’etzem here alludes to the essence and power of this day [which is at daytime], just as our Rabbis have said with reference to the verses: ‘b’etzem’ of this day entered Noah … into the ark [which the Rabbis interpreted to mean 332. that because the neighbors threatened to kill him and destroy the ark should they see him entering it, therefore G-d told him to enter it ‘b’etzem’ of this day — in broad daylight]; ‘b’etzem’ of this day the Eternal did bring the children of Israel out of the land of Egypt [which the Rabbis similarly interpreted 332. “in broad daylight,” because of the previous threats of the Egyptians not to let them go — such an interpretation we cannot assume here], for it is written, and ye shall afflict your souls, in the ninth day of the month at even, from even unto even. Similarly, And ye shall make proclamation ‘b’etzem’ of this day a holy assembly [stated with reference to the Festival of Weeks] includes the night as well. Now He did not mention this phrase ‘b’etzem’ of this day with reference to the Sabbath nor the festivals, except for the Festival of Weeks and the Day of Atonement, and so also in the prohibition of chadash (the new produce) at any time on the sixteenth day of Nisan at once rendered chadash (the new crop) permissible food. Since the destruction of the Sanctuary, the prohibition extends to the whole day of the sixteenth of Nisan (Rosh Hashanah 30 a-b; see also “The Commandments,” Vol. II, pp. 186-188). He said until ‘etzem’ of this day. The reason for this appears to be that since He had said of the Festival of Weeks, from the day that ye brought the sheaf of the waving … ye shall number fifty days,, Verses 15-16. Thus one might think that the observance of the festival depends on the doing of the acts prescribed for it, whereas the real meaning is: “from the day that you are to bring” etc. irrespective of whether they can be brought or not, as when the Temple is destroyed. and then He stated, and ye shall present a new meal-offering … Ye …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
seeing that most of the people guilty of not practicing self denial do not do so to annoy G’d, but because they cannot resist the allure of the gratification beckoning to them, whereas most of the people violating the commandment not to work on the day do so because they want to indicate their independence of G’d’s dictates, the penalty of karet is in store for eating or drinking on the day of Atonement, whereas destruction of one’s soul is in store for people deliberately violating the work prohibition applicable on this day.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria