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23
العالياه 4
Six days shall work be done; but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner of work; it is a sabbath unto the LORD in all your dwellings.
And ye shall bring an offering made by fire unto the LORD seven days; in the seventh day is a holy convocation; ye shall do no manner of servile work.
And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest; thou shalt leave them for the poor, and for the stranger: I am the LORD your God.
العالياه 5
It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls; in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.
العالياه 6
And Moses declared unto the children of Israel the appointed seasons of the LORD.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- עַ֣דʻadas far as
- מִֽמָּחֳרַ֤תmochŏrâththe morrow or tomorrow
- הַשַּׁבָּת֙shabbâthintermission
- הַשְּׁבִיעִ֔תshᵉbîyʻîyseventh
- תִּסְפְּר֖וּçâpharto score with a mark as a tally or recor
- חֲמִשִּׁ֣יםchămishshîymfifty
- י֑וֹםyôwma day
- וְהִקְרַבְתֶּ֛םqârabto approach for whatever purpose
- מִנְחָ֥הminchâha donation
- חֲדָשָׁ֖הchâdâshnew
- לַיהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 23:16 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Until the day after the seventh week, you shall count fifty days, and you shall bring a new meal-offering to Adonoy.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Until [but not including] the morrow of the seventh week, the fiftieth day, shall you count [forty-nine days], and you shall offer a new meal-offering to the L-rd [("new"): the first (wheat) meal-offering brought from the new produce, (the omer meal-offering, unlike all others, being brought from barley)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
עַ֣ד מִֽמׇּחֳרַ֤ת הַשַּׁבָּת֙ הַשְּׁבִיעִ֔ת תִּסְפְּר֖וּ חֲמִשִּׁ֣ים י֑וֹם וְהִקְרַבְתֶּ֛ם מִנְחָ֥ה חֲדָשָׁ֖ה לַיהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
even unto the morrow after the seventh week shall ye number fifty days; and ye shall present a new meal-offering unto the LORD.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
עַ֣ד מִֽמָּחֳרַ֤ת הַשַּׁבָּת֙ הַשְּׁבִיעִ֔ת תִּסְפְּר֖וּ חֲמִשִּׁ֣ים י֑וֹם וְהִקְרַבְתֶּ֛ם מִנְחָ֥ה חֲדָשָׁ֖ה לַיהוָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
עד ממחרת השבת השביעת תספרו חמשים יום והקרבתם מנחה חדשה ליהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
עַד מִמָּחֳרַת הַשַּׁבָּת הַשְּׁבִיעִת תִּסְפְּרוּ חֲמִשִּׁים יוֹם וְהִקְרַבְתֶּם מִנְחָה חֲדָשָׁה לַיהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
ביז אױף מאָרגן נאָך דער זיבעטער װאָך זאָלט איר אָפּצײלן פֿופֿציק טעג, און ברענגען אַ שפּײַזאָפּפֿער פֿון דער נײַער תּבואה צו גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
vous compterez jusqu’au lendemain de la septième semaine, soit cinquante jours, et vous offrirez à l’Éternel une oblation nouvelle.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Aż do dnia następującego po siódmym tygodniu odliczycie pięćdziesiąt dni, a wtedy złożycie ofiarę śniedną nową Wiekuistemu.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Bis zum andern Tage nach der siebenten Woche sollt ihr fünfzig Tage zählen, und darbringen ein Speiseopfer vom neuen Getreide dem Herrn.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĝis la morgaŭa tago post la sepa semajno kalkulu kvindek tagojn, kaj tiam vi alportos novan farunoferon al la Eternulo.
الترخيص: Public Domain
Commentary on Leviticus 23:16
Rashi
English
A NEW MEAL OFFERING — It was the first meal-offering that was brought from the new crop. And if you say, “But surely the meal-offering of the Omer has already been offered on the 16th of Nisan”?! It [the Omer] was not like all the other meal-offerings [which, with one exception (cf. Numbers 5:15), were all brought of wheat] since it was brought of barley [and therefore it is not taken into account here] (cf. Menachot 84b).
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Targum Jonathan
English
Until the day after the seventh week you shall number fifty days, and shall offer a mincha of the new bread unto the Name of the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
you shall count fifty days In Biblical Hebrew, the number given always includes both the first and the last days of the count. Similarly, Scripture always means one week when it uses the phrase “on the eighth day” [e.g., 12:3].
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND YE SHALL OFFER A NEW MEAL-OFFERING UNTO THE ETERNAL. The meaning of the expression a new meal-offering is that no meal-offering [of the new crop] is to be brought into G-d’s House until they bring this one, as our Rabbis have explained. [the meal-offering of barley brought on the second day of Passover] made the new crop permissible in the country [i.e., for private consumption], and ‘the two loaves’ [which were brought on the Festival of Weeks] made it permissible for use in the Sanctuary.” It was necessary for Scripture to state, it is a statute forever throughout your generations in all your dwellings with reference to the prohibition of [eating of] the new crop and the command to rest [from work] on the Festival of Weeks, because [the prohibition of eating of the new crop] depends on the waving of the sheaf, at any time on the sixteenth day of Nisan at once rendered chadash (the new crop) permissible food. Since the destruction of the Sanctuary, the prohibition extends to the whole day of the sixteenth of Nisan (Rosh Hashanah 30 a-b; see also “The Commandments,” Vol. II, pp. 186-188). [and the Festival of Weeks is connected] with the new meal-offering [mentioned in the verse before us]. Thus this verse is intended to state that even after our exile to countries outside the Land, when the omer,” and on the fiftieth day is the Festival of Weeks. Thus it is clear that the time of this festival is dependent upon the omer. and the [new] meal-offering are no longer offered, He nonetheless commanded concerning the observance [of the law of the new crop and resting on the festival], for the [prohibition against eating of the] new crop applies by law of the Torah in all places. It was not necessary to mention this in connection with the Day of Remembrance [i.e., the New Year], and similarly in connection with the Festival of Tabernacles He did not mention [that it is to be observed] “in all your dwellings” [because these two festivals are clearly not dependent upon the offerings in the Sanctuary]. He did, however, mention it with reference to the Day of Atonement, because since He had made our atonement dependent upon the offerings, as he mentioned in the section of Acharei Moth, therefore He said here that the prohibition [of eating and working on that day] applies in all places [and at all times], as He stated it is a day of atonement, to make atonement for you by fasting and …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
מנחה חדשה, to permit use of the new wheat harvest in the Temple, seeing this is the period when the wheat ripens.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria