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Leviticus 21:9

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

21

قسم Emor

العالياه 1

1 וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה אֱמֹ֥ר אֶל־הַכֹּהֲנִ֖ים בְּנֵ֣י אַהֲרֹ֑ן וְאָמַרְתָּ֣ אֲלֵהֶ֔ם לְנֶ֥פֶשׁ לֹֽא־יִטַּמָּ֖א בְּעַמָּֽיו׃ And the LORD said unto Moses: Speak unto the priests the sons of Aaron, and say unto them: There shall none defile himself for the dead among his people;
2 כִּ֚י אִם־לִשְׁאֵר֔וֹ הַקָּרֹ֖ב אֵלָ֑יו לְאִמּ֣וֹ וּלְאָבִ֔יו וְלִבְנ֥וֹ וּלְבִתּ֖וֹ וּלְאָחִֽיו׃ except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother;
3 וְלַאֲחֹת֤וֹ הַבְּתוּלָה֙ הַקְּרוֹבָ֣ה אֵלָ֔יו אֲשֶׁ֥ר לֹֽא־הָיְתָ֖ה לְאִ֑ישׁ לָ֖הּ יִטַּמָּֽא׃ and for his sister a virgin, that is near unto him, that hath had no husband, for her may he defile himself.
4 לֹ֥א יִטַּמָּ֖א בַּ֣עַל בְּעַמָּ֑יו לְהֵ֖חַלּֽוֹ׃ He shall not defile himself, being a chief man among his people, to profane himself.
5 לֹֽא־[יִקְרְח֤וּ] (יקרחה) קׇרְחָה֙ בְּרֹאשָׁ֔ם וּפְאַ֥ת זְקָנָ֖ם לֹ֣א יְגַלֵּ֑חוּ וּבִ֨בְשָׂרָ֔ם לֹ֥א יִשְׂרְט֖וּ שָׂרָֽטֶת׃ They shall not make baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh.
6 קְדֹשִׁ֤ים יִהְיוּ֙ לֵאלֹ֣הֵיהֶ֔ם וְלֹ֣א יְחַלְּל֔וּ שֵׁ֖ם אֱלֹהֵיהֶ֑ם כִּי֩ אֶת־אִשֵּׁ֨י יְהֹוָ֜ה לֶ֧חֶם אֱלֹהֵיהֶ֛ם הֵ֥ם מַקְרִיבִ֖ם וְהָ֥יוּ קֹֽדֶשׁ׃ They shall be holy unto their God, and not profane the name of their God; for the offerings of the LORD made by fire, the bread of their God, they do offer; therefore they shall be holy.
7 אִשָּׁ֨ה זֹנָ֤ה וַחֲלָלָה֙ לֹ֣א יִקָּ֔חוּ וְאִשָּׁ֛ה גְּרוּשָׁ֥ה מֵאִישָׁ֖הּ לֹ֣א יִקָּ֑חוּ כִּֽי־קָדֹ֥שׁ ה֖וּא לֵאלֹהָֽיו׃ They shall not take a woman that is a harlot, or profaned; neither shall they take a woman put away from her husband; for he is holy unto his God.
8 וְקִ֨דַּשְׁתּ֔וֹ כִּֽי־אֶת־לֶ֥חֶם אֱלֹהֶ֖יךָ ה֣וּא מַקְרִ֑יב קָדֹשׁ֙ יִֽהְיֶה־לָּ֔ךְ כִּ֣י קָד֔וֹשׁ אֲנִ֥י יְהֹוָ֖ה מְקַדִּשְׁכֶֽם׃ Thou shalt sanctify him therefore; for he offereth the bread of thy God; he shall be holy unto thee; for I the LORD, who sanctify you, am holy.
9 וּבַת֙ אִ֣ישׁ כֹּהֵ֔ן כִּ֥י תֵחֵ֖ל לִזְנ֑וֹת אֶת־אָבִ֙יהָ֙ הִ֣יא מְחַלֶּ֔לֶת בָּאֵ֖שׁ תִּשָּׂרֵֽף׃ {ס}         And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.
10 וְהַכֹּהֵן֩ הַגָּד֨וֹל מֵאֶחָ֜יו אֲֽשֶׁר־יוּצַ֥ק עַל־רֹאשׁ֣וֹ ׀ שֶׁ֤מֶן הַמִּשְׁחָה֙ וּמִלֵּ֣א אֶת־יָד֔וֹ לִלְבֹּ֖שׁ אֶת־הַבְּגָדִ֑ים אֶת־רֹאשׁוֹ֙ לֹ֣א יִפְרָ֔ע וּבְגָדָ֖יו לֹ֥א יִפְרֹֽם׃ And the priest that is highest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;
11 וְעַ֛ל כׇּל־נַפְשֹׁ֥ת מֵ֖ת לֹ֣א יָבֹ֑א לְאָבִ֥יו וּלְאִמּ֖וֹ לֹ֥א יִטַּמָּֽא׃ neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
12 וּמִן־הַמִּקְדָּשׁ֙ לֹ֣א יֵצֵ֔א וְלֹ֣א יְחַלֵּ֔ל אֵ֖ת מִקְדַּ֣שׁ אֱלֹהָ֑יו כִּ֡י נֵ֠זֶר שֶׁ֣מֶן מִשְׁחַ֧ת אֱלֹהָ֛יו עָלָ֖יו אֲנִ֥י יְהֹוָֽה׃ neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am the LORD.
13 וְה֕וּא אִשָּׁ֥ה בִבְתוּלֶ֖יהָ יִקָּֽח׃ And he shall take a wife in her virginity.
14 אַלְמָנָ֤ה וּגְרוּשָׁה֙ וַחֲלָלָ֣ה זֹנָ֔ה אֶת־אֵ֖לֶּה לֹ֣א יִקָּ֑ח כִּ֛י אִם־בְּתוּלָ֥ה מֵעַמָּ֖יו יִקַּ֥ח אִשָּֽׁה׃ A widow, or one divorced, or a profaned woman, or a harlot, these shall he not take; but a virgin of his own people shall he take to wife.
15 וְלֹֽא־יְחַלֵּ֥ל זַרְע֖וֹ בְּעַמָּ֑יו כִּ֛י אֲנִ֥י יְהֹוָ֖ה מְקַדְּשֽׁוֹ׃ {ס}         And he shall not profane his seed among his people; for I am the LORD who sanctify him.

العالياه 2

16 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
17 דַּבֵּ֥ר אֶֽל־אַהֲרֹ֖ן לֵאמֹ֑ר אִ֣ישׁ מִֽזַּרְעֲךָ֞ לְדֹרֹתָ֗ם אֲשֶׁ֨ר יִהְיֶ֥ה בוֹ֙ מ֔וּם לֹ֣א יִקְרַ֔ב לְהַקְרִ֖יב לֶ֥חֶם אֱלֹהָֽיו׃ Speak unto Aaron, saying: Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.
18 כִּ֥י כׇל־אִ֛ישׁ אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א יִקְרָ֑ב אִ֤ישׁ עִוֵּר֙ א֣וֹ פִסֵּ֔חַ א֥וֹ חָרֻ֖ם א֥וֹ שָׂרֽוּעַ׃ For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long,
19 א֣וֹ אִ֔ישׁ אֲשֶׁר־יִהְיֶ֥ה ב֖וֹ שֶׁ֣בֶר רָ֑גֶל א֖וֹ שֶׁ֥בֶר יָֽד׃ or a man that is broken-footed, or broken-handed,
20 אֽוֹ־גִבֵּ֣ן אוֹ־דַ֔ק א֖וֹ תְּבַלֻּ֣ל בְּעֵינ֑וֹ א֤וֹ גָרָב֙ א֣וֹ יַלֶּ֔פֶת א֖וֹ מְר֥וֹחַ אָֽשֶׁךְ׃ or crook-backed, or a dwarf, or that hath his eye overspread, or is scabbed, or scurvy, or hath his stones crushed;
21 כׇּל־אִ֞ישׁ אֲשֶׁר־בּ֣וֹ מ֗וּם מִזֶּ֙רַע֙ אַהֲרֹ֣ן הַכֹּהֵ֔ן לֹ֣א יִגַּ֔שׁ לְהַקְרִ֖יב אֶת־אִשֵּׁ֣י יְהֹוָ֑ה מ֣וּם בּ֔וֹ אֵ֚ת לֶ֣חֶם אֱלֹהָ֔יו לֹ֥א יִגַּ֖שׁ לְהַקְרִֽיב׃ no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God.
22 לֶ֣חֶם אֱלֹהָ֔יו מִקׇּדְשֵׁ֖י הַקֳּדָשִׁ֑ים וּמִן־הַקֳּדָשִׁ֖ים יֹאכֵֽל׃ He may eat the bread of his God, both of the most holy, and of the holy.
23 אַ֣ךְ אֶל־הַפָּרֹ֜כֶת לֹ֣א יָבֹ֗א וְאֶל־הַמִּזְבֵּ֛חַ לֹ֥א יִגַּ֖שׁ כִּֽי־מ֣וּם בּ֑וֹ וְלֹ֤א יְחַלֵּל֙ אֶת־מִקְדָּשַׁ֔י כִּ֛י אֲנִ֥י יְהֹוָ֖ה מְקַדְּשָֽׁם׃ Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not My holy places; for I am the LORD who sanctify them.
24 וַיְדַבֵּ֣ר מֹשֶׁ֔ה אֶֽל־אַהֲרֹ֖ן וְאֶל־בָּנָ֑יו וְאֶֽל־כׇּל־בְּנֵ֖י יִשְׂרָאֵֽל׃ {פ}
 So Moses spoke unto Aaron, and to his sons, and unto all the children of Israel.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וּבַת֙batha daughter (used in the same wide sense
  2. אִ֣ישׁʼîysha man as an individual or a male person
  3. כֹּהֵ֔ןkôhênone officiating
  4. כִּ֥יkîyvery widely used as a relative conjuncti
  5. תֵחֵ֖לchâlalto bore
  6. לִזְנ֑וֹתzânâhto commit adultery (usually of the femal
  7. אֶתʼêthself (but generally used to point out mo
  8. אָבִ֨יהָ֙ʼâbfather
  9. הִ֣יאhûwʼhe
  10. מְחַלֶּ֔לֶתchâlalto bore
  11. בָּאֵ֖שׁʼêshfire
  12. תִּשָּׂרֵֽףsâraphto be on fire

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 21:9 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

The daughter of a kohein, who profanes herself by fornication—she profanes her father— she shall be burned with fire.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And the [betrothed or married] daughter of a man who is a Cohein, if she profane herself through fornication, she profanes her father [(They say about him: "Cursed be he who begot such as she! Cursed be he who raised such as she!")]; in fire shall she be burned.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וּבַת֙ אִ֣ישׁ כֹּהֵ֔ן כִּ֥י תֵחֵ֖ל לִזְנ֑וֹת אֶת־אָבִ֙יהָ֙ הִ֣יא מְחַלֶּ֔לֶת בָּאֵ֖שׁ תִּשָּׂרֵֽף׃ {ס}        

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וּבַת֙ אִ֣ישׁ כֹּהֵ֔ן כִּ֥י תֵחֵ֖ל לִזְנ֑וֹת אֶת־אָבִ֙יהָ֙ הִ֣יא מְחַלֶּ֔לֶת בָּאֵ֖שׁ תִּשָּׂרֵֽף׃ (ס)

الترخيص: Public Domain

עברית · Tanach with Text Only

ובת איש כהן כי תחל לזנות את אביה היא מחללת באש תשרף

الترخيص: Public Domain

עברית · Tanach with Nikkud

וּבַת אִישׁ כֹּהֵן כִּי תֵחֵל לִזְנוֹת אֶת־אָבִיהָ הִיא מְחַלֶּלֶת בָּאֵשׁ תִּשָּׂרֵף׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און די טאָכטער פֿון אַ מאַן אַ כֹּהן, אַז זי װעט זיך פֿאַרשװעכן מזַנה צו זײַן, פֿאַרשװעכט זי איר פֿאָטער; אין פֿײַער זאָל זי פֿאַרברענט װערן.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Et si la fille de quelque pontife se déshonore par la prostitution, c’est son père qu’elle déshonore: elle périra par le feu.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A gdyby córka kapłana shańbiła się wszeteczeństwem, ojca swego shańbiła: ogniem spaloną będzie. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wenn die Tochter eines Priesters sich der Hurerei preisgibt, entweiht sie ihren Vater; im Feuer werde sie verbrannt.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Se filino de pastro senhonoriĝis per malĉastado, ŝi senhonorigas sian patron: oni forbruligu ŝin per fajro.

الترخيص: Public Domain

Commentary on Leviticus 21:9

Rashi

עברית

כי תחל לזנות. כשתתחלל על ידי זנות, שהיתה בה זיקת בעל וזנתה או מן האירוסין או מן הנשואין ורבותינו נחלקו בדבר, והכל מודים שלא דבר הכתוב בפנויה:

את אביה היא מחללת. חללה ובזתה את כבודו, שאומרים עליו ארור שזו ילד, ארור שזו גדל:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

And if the betrothed daughter of a man of the priesthood profane herself, by going astray in fornication; if, while she is yet in her father's house, she is guilty of fornication, she shall be burned with fire.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

desecrates herself [Hebrew: teḥel] Many people say that this word comes from “beginning” [Hebrew: tḥilla]; but I believe it comes from “desecration” [Hebrew: ḥillul], except that here the word is in the hif‘il form, as in “he may not break his word” [Numbers 30:3]. Both opinions require the word to stem from an ‘ayin-‘ayin root, ḥ-l-l. The word, however, is irregular; and it seems likely that the reason for the irregularity, both in the infinitive haḥel [the heh is vocalized with a pattaḥ instead of a qammaṣ — Translator] as well as in this word teḥel (where the tav is vocalized with a ṣereh ), is to avoid confusion with “beginning”, the other meaning of the root. Compare, “that it should not be profaned” [Hebrew: heḥel] [Ezekiel 20:9].

the daughter…of a kohen who desecrates herself through unchastity — since she has desecrated her father’s honor —

she will be burned (but only if she was married or betrothed).

Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

ובת איש כהן, a girl who is already betrothed to be married. The details of this legislation are explained in Sanhedrin 50.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria