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Leviticus 21:17

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

21

قسم Emor

العالياه 1

1 וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה אֱמֹ֥ר אֶל־הַכֹּהֲנִ֖ים בְּנֵ֣י אַהֲרֹ֑ן וְאָמַרְתָּ֣ אֲלֵהֶ֔ם לְנֶ֥פֶשׁ לֹֽא־יִטַּמָּ֖א בְּעַמָּֽיו׃ And the LORD said unto Moses: Speak unto the priests the sons of Aaron, and say unto them: There shall none defile himself for the dead among his people;
2 כִּ֚י אִם־לִשְׁאֵר֔וֹ הַקָּרֹ֖ב אֵלָ֑יו לְאִמּ֣וֹ וּלְאָבִ֔יו וְלִבְנ֥וֹ וּלְבִתּ֖וֹ וּלְאָחִֽיו׃ except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother;
3 וְלַאֲחֹת֤וֹ הַבְּתוּלָה֙ הַקְּרוֹבָ֣ה אֵלָ֔יו אֲשֶׁ֥ר לֹֽא־הָיְתָ֖ה לְאִ֑ישׁ לָ֖הּ יִטַּמָּֽא׃ and for his sister a virgin, that is near unto him, that hath had no husband, for her may he defile himself.
4 לֹ֥א יִטַּמָּ֖א בַּ֣עַל בְּעַמָּ֑יו לְהֵ֖חַלּֽוֹ׃ He shall not defile himself, being a chief man among his people, to profane himself.
5 לֹֽא־[יִקְרְח֤וּ] (יקרחה) קׇרְחָה֙ בְּרֹאשָׁ֔ם וּפְאַ֥ת זְקָנָ֖ם לֹ֣א יְגַלֵּ֑חוּ וּבִ֨בְשָׂרָ֔ם לֹ֥א יִשְׂרְט֖וּ שָׂרָֽטֶת׃ They shall not make baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh.
6 קְדֹשִׁ֤ים יִהְיוּ֙ לֵאלֹ֣הֵיהֶ֔ם וְלֹ֣א יְחַלְּל֔וּ שֵׁ֖ם אֱלֹהֵיהֶ֑ם כִּי֩ אֶת־אִשֵּׁ֨י יְהֹוָ֜ה לֶ֧חֶם אֱלֹהֵיהֶ֛ם הֵ֥ם מַקְרִיבִ֖ם וְהָ֥יוּ קֹֽדֶשׁ׃ They shall be holy unto their God, and not profane the name of their God; for the offerings of the LORD made by fire, the bread of their God, they do offer; therefore they shall be holy.
7 אִשָּׁ֨ה זֹנָ֤ה וַחֲלָלָה֙ לֹ֣א יִקָּ֔חוּ וְאִשָּׁ֛ה גְּרוּשָׁ֥ה מֵאִישָׁ֖הּ לֹ֣א יִקָּ֑חוּ כִּֽי־קָדֹ֥שׁ ה֖וּא לֵאלֹהָֽיו׃ They shall not take a woman that is a harlot, or profaned; neither shall they take a woman put away from her husband; for he is holy unto his God.
8 וְקִ֨דַּשְׁתּ֔וֹ כִּֽי־אֶת־לֶ֥חֶם אֱלֹהֶ֖יךָ ה֣וּא מַקְרִ֑יב קָדֹשׁ֙ יִֽהְיֶה־לָּ֔ךְ כִּ֣י קָד֔וֹשׁ אֲנִ֥י יְהֹוָ֖ה מְקַדִּשְׁכֶֽם׃ Thou shalt sanctify him therefore; for he offereth the bread of thy God; he shall be holy unto thee; for I the LORD, who sanctify you, am holy.
9 וּבַת֙ אִ֣ישׁ כֹּהֵ֔ן כִּ֥י תֵחֵ֖ל לִזְנ֑וֹת אֶת־אָבִ֙יהָ֙ הִ֣יא מְחַלֶּ֔לֶת בָּאֵ֖שׁ תִּשָּׂרֵֽף׃ {ס}         And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.
10 וְהַכֹּהֵן֩ הַגָּד֨וֹל מֵאֶחָ֜יו אֲֽשֶׁר־יוּצַ֥ק עַל־רֹאשׁ֣וֹ ׀ שֶׁ֤מֶן הַמִּשְׁחָה֙ וּמִלֵּ֣א אֶת־יָד֔וֹ לִלְבֹּ֖שׁ אֶת־הַבְּגָדִ֑ים אֶת־רֹאשׁוֹ֙ לֹ֣א יִפְרָ֔ע וּבְגָדָ֖יו לֹ֥א יִפְרֹֽם׃ And the priest that is highest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;
11 וְעַ֛ל כׇּל־נַפְשֹׁ֥ת מֵ֖ת לֹ֣א יָבֹ֑א לְאָבִ֥יו וּלְאִמּ֖וֹ לֹ֥א יִטַּמָּֽא׃ neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
12 וּמִן־הַמִּקְדָּשׁ֙ לֹ֣א יֵצֵ֔א וְלֹ֣א יְחַלֵּ֔ל אֵ֖ת מִקְדַּ֣שׁ אֱלֹהָ֑יו כִּ֡י נֵ֠זֶר שֶׁ֣מֶן מִשְׁחַ֧ת אֱלֹהָ֛יו עָלָ֖יו אֲנִ֥י יְהֹוָֽה׃ neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am the LORD.
13 וְה֕וּא אִשָּׁ֥ה בִבְתוּלֶ֖יהָ יִקָּֽח׃ And he shall take a wife in her virginity.
14 אַלְמָנָ֤ה וּגְרוּשָׁה֙ וַחֲלָלָ֣ה זֹנָ֔ה אֶת־אֵ֖לֶּה לֹ֣א יִקָּ֑ח כִּ֛י אִם־בְּתוּלָ֥ה מֵעַמָּ֖יו יִקַּ֥ח אִשָּֽׁה׃ A widow, or one divorced, or a profaned woman, or a harlot, these shall he not take; but a virgin of his own people shall he take to wife.
15 וְלֹֽא־יְחַלֵּ֥ל זַרְע֖וֹ בְּעַמָּ֑יו כִּ֛י אֲנִ֥י יְהֹוָ֖ה מְקַדְּשֽׁוֹ׃ {ס}         And he shall not profane his seed among his people; for I am the LORD who sanctify him.

العالياه 2

16 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
17 דַּבֵּ֥ר אֶֽל־אַהֲרֹ֖ן לֵאמֹ֑ר אִ֣ישׁ מִֽזַּרְעֲךָ֞ לְדֹרֹתָ֗ם אֲשֶׁ֨ר יִהְיֶ֥ה בוֹ֙ מ֔וּם לֹ֣א יִקְרַ֔ב לְהַקְרִ֖יב לֶ֥חֶם אֱלֹהָֽיו׃ Speak unto Aaron, saying: Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.
18 כִּ֥י כׇל־אִ֛ישׁ אֲשֶׁר־בּ֥וֹ מ֖וּם לֹ֣א יִקְרָ֑ב אִ֤ישׁ עִוֵּר֙ א֣וֹ פִסֵּ֔חַ א֥וֹ חָרֻ֖ם א֥וֹ שָׂרֽוּעַ׃ For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long,
19 א֣וֹ אִ֔ישׁ אֲשֶׁר־יִהְיֶ֥ה ב֖וֹ שֶׁ֣בֶר רָ֑גֶל א֖וֹ שֶׁ֥בֶר יָֽד׃ or a man that is broken-footed, or broken-handed,
20 אֽוֹ־גִבֵּ֣ן אוֹ־דַ֔ק א֖וֹ תְּבַלֻּ֣ל בְּעֵינ֑וֹ א֤וֹ גָרָב֙ א֣וֹ יַלֶּ֔פֶת א֖וֹ מְר֥וֹחַ אָֽשֶׁךְ׃ or crook-backed, or a dwarf, or that hath his eye overspread, or is scabbed, or scurvy, or hath his stones crushed;
21 כׇּל־אִ֞ישׁ אֲשֶׁר־בּ֣וֹ מ֗וּם מִזֶּ֙רַע֙ אַהֲרֹ֣ן הַכֹּהֵ֔ן לֹ֣א יִגַּ֔שׁ לְהַקְרִ֖יב אֶת־אִשֵּׁ֣י יְהֹוָ֑ה מ֣וּם בּ֔וֹ אֵ֚ת לֶ֣חֶם אֱלֹהָ֔יו לֹ֥א יִגַּ֖שׁ לְהַקְרִֽיב׃ no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God.
22 לֶ֣חֶם אֱלֹהָ֔יו מִקׇּדְשֵׁ֖י הַקֳּדָשִׁ֑ים וּמִן־הַקֳּדָשִׁ֖ים יֹאכֵֽל׃ He may eat the bread of his God, both of the most holy, and of the holy.
23 אַ֣ךְ אֶל־הַפָּרֹ֜כֶת לֹ֣א יָבֹ֗א וְאֶל־הַמִּזְבֵּ֛חַ לֹ֥א יִגַּ֖שׁ כִּֽי־מ֣וּם בּ֑וֹ וְלֹ֤א יְחַלֵּל֙ אֶת־מִקְדָּשַׁ֔י כִּ֛י אֲנִ֥י יְהֹוָ֖ה מְקַדְּשָֽׁם׃ Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not My holy places; for I am the LORD who sanctify them.
24 וַיְדַבֵּ֣ר מֹשֶׁ֔ה אֶֽל־אַהֲרֹ֖ן וְאֶל־בָּנָ֑יו וְאֶֽל־כׇּל־בְּנֵ֖י יִשְׂרָאֵֽל׃ {פ}
 So Moses spoke unto Aaron, and to his sons, and unto all the children of Israel.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. דַּבֵּ֥רdâbarproperly
  2. אֶֽלʼêlnear
  3. אַהֲרֹ֖ןʼAhărôwnAharon
  4. לֵאמֹ֑רʼâmarto say
  5. אִ֣ישׁʼîysha man as an individual or a male person
  6. מִֽזַּרְעֲךָ֞zeraʻseed
  7. לְדֹרֹתָ֗םdôwra revolution of time
  8. אֲשֶׁ֨רʼăsherwho
  9. יִהְיֶ֥הhâyâhto exist
  10. בוֹ֙
  11. מ֔וּםmʼûwmto stain
  12. לֹ֣אlôʼnot
  13. יִקְרַ֔בqârabto approach for whatever purpose
  14. לְהַקְרִ֖יבqârabto approach for whatever purpose
  15. לֶ֥חֶםlechemfood
  16. אֱלֹהָֽיוʼĕlôhîymgods in the ordinary sense

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 21:17 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Speak to Aharon saying; Anyone of your offspring, through [all] their generations who will have a blemish, shall not approach to offer the bread of his God.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

Speak to Aaron, saying: A man of your seed, through their generations, who will have in him a blemish, shall not come near to offer up the bread [i.e., "the food"] of his G-d.

الترخيص: CC BY

עברית · Miqra according to the Masorah

דַּבֵּ֥ר אֶֽל־אַהֲרֹ֖ן לֵאמֹ֑ר אִ֣ישׁ מִֽזַּרְעֲךָ֞ לְדֹרֹתָ֗ם אֲשֶׁ֨ר יִהְיֶ֥ה בוֹ֙ מ֔וּם לֹ֣א יִקְרַ֔ב לְהַקְרִ֖יב לֶ֥חֶם אֱלֹהָֽיו׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Speak unto Aaron, saying: Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

דַּבֵּ֥ר אֶֽל־אַהֲרֹ֖ן לֵאמֹ֑ר אִ֣ישׁ מִֽזַּרְעֲךָ֞ לְדֹרֹתָ֗ם אֲשֶׁ֨ר יִהְיֶ֥ה בוֹ֙ מ֔וּם לֹ֣א יִקְרַ֔ב לְהַקְרִ֖יב לֶ֥חֶם אֱלֹהָֽיו׃

الترخيص: Public Domain

עברית · Tanach with Text Only

דבר אל אהרן לאמר איש מזרעך לדרתם אשר יהיה בו מום לא יקרב להקריב לחם אלהיו

الترخيص: Public Domain

עברית · Tanach with Nikkud

דַּבֵּר אֶל־אַהֲרֹן לֵאמֹר אִישׁ מִזַּרְעֲךָ לְדֹרֹתָם אֲשֶׁר יִהְיֶה בוֹ מוּם לֹא יִקְרַב לְהַקְרִיב לֶחֶם אֱלֹהָיו׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

רעד צו אַהרֹנען, אַזױ צו זאָגן: איטלעכער פֿון דײַן זאָמען אױף זײערע דוֹר-דוֹרות, װאָס אין אים װעט זײַן אַ מום, זאָל ניט גענענען מקריבֿ צו זײַן די שפּײַז פֿון זײַן גאָט.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

"Parle ainsi à Aaron: Quelqu’un de ta postérité, dans les âges futurs, qui serait atteint d’une infirmité, ne sera pas admis à offrir le pain de son Dieu.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

"Oświadcz Ahronowi i powiedz: Nikt z potomstwa twego w pokoleniach ich, któryby był ułomnym, niechaj nie przystępuje, aby przynosił chléb Boga swojego. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Rede zu Aaron was folgt: Jemand von deinen Nachkommen bei allen seinen Geschlechtern, an dem ein Gebrechen ist, soll nicht hintreten, das Opfer seines Gottes darzubringen.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Diru al Aaron jene: Se iu el via idaro en iliaj generacioj havos ian kriplaĵon, li ne alproksimiĝu, por alporti la panon de sia Dio.

الترخيص: Public Domain

Commentary on Leviticus 21:17

Rashi

עברית

לחם אלהיו. מאכל אלהיו, כל סעודה קרויה לחם, כמו (דניאל ה א) עבד לחם רב:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

Speak with Aharon, saying: No man of thy sons in the families of their generations who hath a blemish in him shall be qualified to offer the oblation of his God:

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

The upcoming passage deals with the common kohanim, therefore Scripture specifically includes anyone who is descended from Aaron. the food of his God denotes any sacrifice offered upon the Altar.

Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Ramban (Nachmanides)

English

SPEAK UNTO AARON, SAYING: WHOSOEVER HE BE OF THY SEED THROUGHOUT THEIR GENERATIONS. He does not state here “speak unto Aaron and his sons” as He does in all [other] sections, because there in the Scriptural portions He commanded the laws of the offerings: This is the law of the burnt-offering; This is the law of the sin-offering,, 6:18. and of the guilt-offering,, 7:1. and so on [and these laws apply to all priests — Aaron and his sons alike]. But here, if He were to have said “Speak unto Aaron and his sons,” He would have had to continue by saying: “Whosoever of you be throughout your generations” [which would have included Aaron among priests that might have a blemish, which this section discusses], and He did not want to warn Aaron himself about the law of blemishes, because Aaron the holy one of the Eternal is all fair. and there shall be no blemish in him. Instead He admonished him concerning his seed, that he is to teach them these laws and warn them throughout their generations. In the section on impurity immediately following, however, He does say: Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, because it is possible that even Aaron might happen to become impure by touching a corpse or a dead swarming thing. But when He comes to mention the impurity of leprosy or a flux, He again says, What man soever of the seed of Aaron, because this would not happen to the body [of Aaron], for he is the messenger of the Eternal of hosts. At the end of this section He states, So Moses spoke unto Aaron, and to his sons, and unto all the children of Israel, [although Moses had been told, Speak unto Aaron, saying, etc.], because Moses wanted to warn Aaron’s sons as well in order that they should receive the instruction directly from his mouth. He also said so to the children of Israel, which means that he warned the court of Israel on this matter.
Now in the Torath Kohanim I have found this text: 3:5. “Whatsoever man he be that hath a blemish. Why is this said [since it has already been mentioned in the preceding verse]? But because it says the seed of Aaron,. Also in Verse 21: of the seed of Aaron. I would only know that this law [of blemishes] applies to Aaron’s offspring. How do I know that it applies to Aaron himself? From the verse which states, For whatsoever man he …

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

אשר (יהיה) בו מום לא יגש להקריב, “that has a blemish shall not come close in order to present an offering.” The Talmud in tractate Kidushin, folio 66, raises the question of why the verse in Numbers 25,12: הנני נותן לו את בריתי שלום , “here I bless him with My covenant of peace” (to Pinchas) was necessary. It suggests that it was based on what is written here, i.e. that the priest must be שלם, unblemished. The subject needs further study.

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria