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21
قسم Emor
العالياه 1
العالياه 2
So Moses spoke unto Aaron, and to his sons, and unto all the children of Israel.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְלֹֽאlôʼnot
- יְחַלֵּ֥לchâlalto bore
- זַרְע֖וֹzeraʻseed
- בְּעַמָּ֑יוʻama people
- כִּ֛יkîyvery widely used as a relative conjuncti
- אֲנִ֥יʼănîyI
- יְהוָ֖הYᵉhôvâhJehovah
- מְקַדְּשֽׁוֹqâdashto be clean (ce
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 21:15 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He shall not profane his offspring among his people, for I am Adonoy, who makes him holy.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he shall not profane his seed among his people [(If he does take one of them, his child is a chalal)]; for I am the L-rd who makes him holy.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְלֹֽא־יְחַלֵּ֥ל זַרְע֖וֹ בְּעַמָּ֑יו כִּ֛י אֲנִ֥י יְהֹוָ֖ה מְקַדְּשֽׁוֹ׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he shall not profane his seed among his people; for I am the LORD who sanctify him.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְלֹֽא־יְחַלֵּ֥ל זַרְע֖וֹ בְּעַמָּ֑יו כִּ֛י אֲנִ֥י יְהוָ֖ה מְקַדְּשֽׁוֹ׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
ולא יחלל זרעו בעמיו כי אני יהוה מקדשו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְלֹא־יְחַלֵּל זַרְעוֹ בְּעַמָּיו כִּי אֲנִי יְהוָה מְקַדְּשׁוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ער זאָל ניט פֿאַרשװעכן זײַן זאָמען צװישן זײַן פֿאָלק, װאָרום איך יהוה הײליק אים.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
et ne doit point dégrader sa race au milieu de son peuple: je suis l’Éternel, qui l’ai consacré!"
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Aby nie sponiewierał nasienia swego w pośród współplemieńców swoich: bom Ja Wiekuisty, który go poświęcam!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dass er nicht entweihe seine Nachkommen unter seinem Stamme; denn ich der Herr heilige ihn.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li ne senhonorigu sian semon en sia popolo, ĉar Mi estas la Eternulo, kiu lin sanktigas.
الترخيص: Public Domain
Commentary on Leviticus 21:15
Rashi
עברית
ולא יחלל זרעו. הא אם נשא אחת מן הפסולות, זרעו המנה חלל מדין קדשת כהנה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
Neither shall he profane his offspring among his people; for I the Lord do sanctify him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
He must not disqualify his children by having sexual relations in secret with a widow, or a divorcée. Thus far, he had only been told not to marry such women in public. After discussing the holiness of the kohanim, Scripture now lists disqualifying physical defects.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND HE SHALL NOT PROFANE HIS SEED AMONG HIS PEOPLE. “Thus if he married one of these women who are disqualified for him, his offspring from her becomes profaned [i.e., disqualified] from the law of the sanctity of the priesthood.” This is Rashi’s language.
The Rabbi [Rashi] thus explained the verse [before us] as a mere negation, meaning: “these shall he not take in order that he profane not his offspring.” But in the opinion of our Rabbis, this constitutes a second negative commandment. Thus they have said: “If [a High Priest or a common priest] betrothed and had intercourse with one of the women disqualified to him, he is subject to two penalties of whipping, once on account of he shall not take, and again on account of he shall not profane.” And the Rabbis have also said there: “If he has intercourse without betrothal, he is liable to whipping on account of he shall not profane.” Thus it is clear that these are two negative commandments. They have also explained there the reason why, for [mere] betrothal without [subsequent] intercourse, he is not liable to whipping, because [Scripture says: he shall not take … he shall not profane, meaning:] Why must he not take [her as his wife]? “In order that he may not profane” [his offspring, and therefore if the marriage was not consummated, and he can have no offspring from her, he is not liable merely for the betrothal]. If so, the meaning of the expression, these shall he not take, is “because I [the Eternal] admonish him against profaning his seed,” and from this statement we ourselves deduce that his offspring from one of the disqualified women is profaned, [rendered unfit for the priesthood].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria