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13
العالياه 2
And the priest shall look, and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.
and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce him clean that hath the plague: he is clean.
العالياه 3
العالياه 4
And if the bright spot stay in its place, and be not spread in the skin, but be dim, it is the rising of the burning, and the priest shall pronounce him clean; for it is the scar of the burning.
العالياه 5
العالياه 6
العالياه 7
This is the law of the plague of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in any thing of skin, to pronounce it clean, or to pronounce it unclean.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהִ֨תְגַּלָּ֔חgâlachto be bald
- וְאֶתʼêthself (but generally used to point out mo
- הַנֶּ֖תֶקnetheqscurf
- לֹ֣אlôʼnot
- יְגַלֵּ֑חַgâlachto be bald
- וְהִסְגִּ֨ירçâgarto shut up
- הַכֹּהֵ֧ןkôhênone officiating
- אֶתʼêthself (but generally used to point out mo
- הַנֶּ֛תֶקnetheqscurf
- שִׁבְעַ֥תshebaʻseven
- יָמִ֖יםyôwma day
- שֵׁנִֽיתshênîydouble
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 13:33 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He shall be shaved but he shall not shave the nesek, and the kohein shall confine the nesek for a second seven day period.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Then he shall be shaved [around the nethek], but the nethek he shall not shave. [(He leaves a border two hairs (thick) roundabout it, so that if it spreads, it will pass that border into the shaven area and be discernible (as having spread)]. And the Cohein shall quarantine the nethek a second seven days.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהִ֨תְגַּלָּ֔ח וְאֶת־הַנֶּ֖תֶק לֹ֣א יְגַלֵּ֑חַ וְהִסְגִּ֨יר הַכֹּהֵ֧ן אֶת־הַנֶּ֛תֶק שִׁבְעַ֥ת יָמִ֖ים שֵׁנִֽית׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
then he shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהִ֨תְגַּלָּ֔ח וְאֶת־הַנֶּ֖תֶק לֹ֣א יְגַלֵּ֑חַ וְהִסְגִּ֨יר הַכֹּהֵ֧ן אֶת־הַנֶּ֛תֶק שִׁבְעַ֥ת יָמִ֖ים שֵׁנִֽית׃
الترخيص: Public Domain
עברית · Tanach with Text Only
והתגלח ואת הנתק לא יגלח והסגיר הכהן את הנתק שבעת ימים שנית
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהִתְגַּלָּח וְאֶת־הַנֶּתֶק לֹא יְגַלֵּחַ וְהִסְגִּיר הַכֹּהֵן אֶת־הַנֶּתֶק שִׁבְעַת יָמִים שֵׁנִית׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זאָל ער זיך אָפּגאָלן, און די שלעכטע קרעץ זאָל ער ניט אָפּגאָלן; און דער כֹּהן זאָל אײַנשליסן דעם װאָס האָט די שלעכטע קרעץ אַ צװײט מאָל אױף זיבן טעג.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
la personne se rasera, mais elle ne rasera point la partie teigneuse; et le pontife séquestrera cette plaie pour sept jours, une seconde fois.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Da się wtedy ostrzydz, miejsca strupa wszakże nie ostrzyże; i zamknie kapłan zakażonego strupem na siedm dni drugie.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
So lasse der [Kranke] sich scheren, aber die räudige Stelle soll er nicht scheeren, und der Priester verschließe den Räudigen sieben Tage zum zweitenmal.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
tiam oni lin razu, sed la favaĵon oni ne razu; kaj la pastro enŝlosos la favulon denove por sep tagoj.
الترخيص: Public Domain
Commentary on Leviticus 13:33
Rashi
עברית
והתגלח. סביבות הנתק:
ואת הנתק לא יגלח. מניח שתי שערות סמוך לו סביב, כדי שיהא נכר אם פשה, שאם יפשה ועבר השערות ויצא למקום הגלוח, טמא:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
he shall cut away the hair which surrounds the scar, but the scurfed part he must not shave; and the priest shall shut him who hath the scurf, seven days.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
he shall shave his head, or his beard — but the area of the neteq will not be shaved.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
THEN SHALL HE BE SHAVEN, BUT ‘V’ETH HANETHEK’ (THE SCALL) SHALL HE NOT SHAVE. In line with the plain meaning of Scripture the verse warns that he should not use a razor on the place of the nethek, for even though there is no hair on it, yet if he passes the razor over it the skin will be scratched causing hair to grow in it; for such is the nature of people who have scabs on their heads, and all those who make their hair to fall off, to scratch the place on the head and also to make certain cuts in it with a knife.
But in the Torath Kohanim the Sages interpreted the verse as follows: “But the ‘nethek’ shall he not shave. But what is there to shave there?” That is to say, has not the hair fallen off from it? [So what need is there for Scripture to warn him not to shave it?] “Rather, the verse means, around the nethek he is not to shave. How can we explain this? He shaves the space outside it, but leaves [a circle] of two hairs [width] next to the nethek, so that it should be possible to discern if it spreads.” It is this which Onkelos translated: “and he shall shave around the scall, and that which is within the scall he shall not shave,” for he is to leave on all its sides a row of two hairs in order to recognize [at the end of seven days] if the nethek has spread [in which case the priest will pronounce him impure]. And the meaning of the word v’eth [v’eth hanethek] is then like the expression, and David came near ‘eth’ the people, and he saluted them, which means that he came near them but he did not enter into their midst. [Here too it would mean, “and ‘in’ the nethek itself he shall not shave.”] Or it may be that the meaning of v’eth is like im (with), with the word asher (which) missing, the verse thus stating: “and that [i.e., the hair] which is ‘with’ the nethek he shall not shave.” There are many such cases in Scripture.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria