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13
العالياه 2
And the priest shall look, and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.
and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce him clean that hath the plague: he is clean.
العالياه 3
العالياه 4
And if the bright spot stay in its place, and be not spread in the skin, but be dim, it is the rising of the burning, and the priest shall pronounce him clean; for it is the scar of the burning.
العالياه 5
العالياه 6
العالياه 7
This is the law of the plague of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in any thing of skin, to pronounce it clean, or to pronounce it unclean.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְרָאָ֨הrâʼâhto see
- הַכֹּהֵ֜ןkôhênone officiating
- אֶתʼêthself (but generally used to point out mo
- הַנֶּ֗גַעnegaʻa blow
- וְהִנֵּ֤הhinnêhlo!
- מַרְאֵ֨הוּ֙marʼeha view
- עָמֹ֣קʻâmôqdeep
- מִןmina part of
- הָע֔וֹרʻôwrskin
- וּב֛וֹ
- שֵׂעָ֥רsêʻârhair
- צָהֹ֖בtsâhôbgolden in color
- דָּ֑קdaqcrushed
- וְטִמֵּ֨אṭâmêʼto be foul
- אֹת֤וֹʼêthself (but generally used to point out mo
- הַכֹּהֵן֙kôhênone officiating
- נֶ֣תֶקnetheqscurf
- ה֔וּאhûwʼhe
- צָרַ֧עַתtsâraʻathleprosy
- הָרֹ֛אשׁrôʼshthe head
- א֥וֹʼôwdesire
- הַזָּקָ֖ןzâqânthe beard
- הֽוּאhûwʼhe
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 13:30 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The kohein shall see the skin-eruption, and behold! its appearance is deeper than the skin and there is thin golden hair in it. The kohein shall pronounce it unclean, It is a nesek, it is tzoraas of the head or the beard.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Then the Cohein shall see the plague-spot; and if its appearance is deeper than the skin and there is in it thin yellow hair, [the black hair in it having turned to yellow], then the Cohein shall declare him unclean. It is a nethek (a scall); it is leprosy of the head or of the beard.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְרָאָ֨ה הַכֹּהֵ֜ן אֶת־הַנֶּ֗גַע וְהִנֵּ֤ה מַרְאֵ֙הוּ֙ עָמֹ֣ק מִן־הָע֔וֹר וּב֛וֹ שֵׂעָ֥ר צָהֹ֖ב דָּ֑ק וְטִמֵּ֨א אֹת֤וֹ הַכֹּהֵן֙ נֶ֣תֶק ה֔וּא צָרַ֧עַת הָרֹ֛אשׁ א֥וֹ הַזָּקָ֖ן הֽוּא׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
then the priest shall look on the plague; and, behold, if the appearance thereof be deeper than the skin, and there be in it yellow thin hair, then the priest shall pronounce him unclean: it is a scall, it is leprosy of the head or of the beard.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְרָאָ֨ה הַכֹּהֵ֜ן אֶת־הַנֶּ֗גַע וְהִנֵּ֤ה מַרְאֵ֙הוּ֙ עָמֹ֣ק מִן־הָע֔וֹר וּב֛וֹ שֵׂעָ֥ר צָהֹ֖ב דָּ֑ק וְטִמֵּ֨א אֹת֤וֹ הַכֹּהֵן֙ נֶ֣תֶק ה֔וּא צָרַ֧עַת הָרֹ֛אשׁ א֥וֹ הַזָּקָ֖ן הֽוּא׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וראה הכהן את הנגע והנה מראהו עמק מן העור ובו שער צהב דק וטמא אתו הכהן נתק הוא צרעת הראש או הזקן הוא
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְרָאָה הַכֹּהֵן אֶת־הַנֶּגַע וְהִנֵּה מַרְאֵהוּ עָמֹק מִן־הָעוֹר וּבוֹ שֵׂעָר צָהֹב דָּק וְטִמֵּא אֹתוֹ הַכֹּהֵן נֶתֶק הוּא צָרַעַת הָרֹאשׁ אוֹ הַזָּקָן הוּא׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און דער כֹּהן װעט באַקוקן דעם אױסשלאָג, ערשט דאָס אױסזען דערפֿון איז טיפער פֿון דער הױט, און דערױף איז געלע דינע האָר, זאָל דער כֹּהן אים מאַכן פֿאַר אומרײן; שלעכטע קרעץ איז דאָס, צרעת פֿון קאָפּ אָדער פֿון באָרד איז דאָס.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
si le pontife observe que cette plaie paraît plus profonde que la peau et qu’il s’y trouve du poil jaune ténu, le pontife déclarera la personne impure: c’est une teigne, c’est la lèpre de la tête ou du menton.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I obejrzy kapłan zakażenie, a oto na wejrzenie głębszém jest, niż skóra, a na niém włos pożółkły, cienki; wtedy poczyta go kapłan za nieczystego: strupem jest, trąd to głowy, albo brody.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und der Priester besieht den Ausschlag, und er erscheint tiefer als die Haut und darin ist feines, goldgelbes Haar, so soll ihn der Priester für unrein erklären; es ist die Räude, der Aussatz des Kopfes oder des Bartes ist es.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj la pastro rigardos la infektaĵon, kaj vidos, ke ĝi aspektas pli profunda ol la haŭto kaj sur ĝi estas haroj flavetaj kaj maldikaj, tiam la pastro deklaros lin malpura: tio estas favo, tio estas lepro de la kapo aŭ de la barbo.
الترخيص: Public Domain
Commentary on Leviticus 13:30
Rashi
עברית
ובו שער צהב. שנהפך שער שחור שבו לצהוב:
נתק הוא. כך שמו של נגע, שבמקום שער:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
the priest shall look upon the plague; and, behold, if the appearance is deeper and whiter than the skin, and yellow hair be in it, in sight like a thin thread of gold, the priest shall make him unclean; it is a scurvy, a leprosy in the head or the beard.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
golden In Arabic this word denotes a near-whitish color.
it is a neteq from “as is broken a thread of tow” [Judges 16:9] denoting the evisceration of his hair
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
נתק, the name applied to these kinds of scabs in the area where the hair grows.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
נתק, a skin affliction in a part of the skin normally covered with hair is called a נתק. The word implies that the affliction uproots the hair follicles with the hair. This hair was not pulled out by human hands or by some kind of chemical or medication. The fact that some black hair remains in the skin proves that notwithstanding the other symptoms suggesting that the person suffering the affliction is ritually impure, the black hair’s presence saves him from such a determination by the priest.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria