لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
13
العالياه 2
And the priest shall look, and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.
and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce him clean that hath the plague: he is clean.
العالياه 3
العالياه 4
And if the bright spot stay in its place, and be not spread in the skin, but be dim, it is the rising of the burning, and the priest shall pronounce him clean; for it is the scar of the burning.
العالياه 5
العالياه 6
العالياه 7
This is the law of the plague of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in any thing of skin, to pronounce it clean, or to pronounce it unclean.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְכִֽיkîyvery widely used as a relative conjuncti
- יִרְאֶ֨הrâʼâhto see
- הַכֹּהֵ֜ןkôhênone officiating
- אֶתʼêthself (but generally used to point out mo
- נֶ֣גַעnegaʻa blow
- הַנֶּ֗תֶקnetheqscurf
- וְהִנֵּ֤הhinnêhlo!
- אֵיןʼayina non-entity
- מַרְאֵ֨הוּ֙marʼeha view
- עָמֹ֣קʻâmôqdeep
- מִןmina part of
- הָע֔וֹרʻôwrskin
- וְשֵׂעָ֥רsêʻârhair
- שָׁחֹ֖רshâchôrdusky
- אֵ֣יןʼayina non-entity
- בּ֑וֹ
- וְהִסְגִּ֧ירçâgarto shut up
- הַכֹּהֵ֛ןkôhênone officiating
- אֶתʼêthself (but generally used to point out mo
- נֶ֥גַעnegaʻa blow
- הַנֶּ֖תֶקnetheqscurf
- שִׁבְעַ֥תshebaʻseven
- יָמִֽיםyôwma day
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 13:31 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
When the kohein will see the skin eruption of nesek—and behold! it does not appear deeper than the skin and there is no black hair in it, the kohein shall confine [the one affected by] the skin-eruption of the nesek for seven days.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if the Cohein see the nethek plague-spot, and, behold, its appearance is not deeper than the skin, and there is no black hair in it, then the Cohein shall quarantine the nethek plague-spot for seven days [(But if there were black hair, he is clean and quarantine is not required, black hair being a sign of cleanliness in a nethek)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְכִֽי־יִרְאֶ֨ה הַכֹּהֵ֜ן אֶת־נֶ֣גַע הַנֶּ֗תֶק וְהִנֵּ֤ה אֵין־מַרְאֵ֙הוּ֙ עָמֹ֣ק מִן־הָע֔וֹר וְשֵׂעָ֥ר שָׁחֹ֖ר אֵ֣ין בּ֑וֹ וְהִסְגִּ֧יר הַכֹּהֵ֛ן אֶת־נֶ֥גַע הַנֶּ֖תֶק שִׁבְעַ֥ת יָמִֽים׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if the priest look on the plague of the scall, and, behold, the appearance thereof be not deeper than the skin, and there be no black hair in it, then the priest shall shut up him that hath the plague of the scall seven days.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְכִֽי־יִרְאֶ֨ה הַכֹּהֵ֜ן אֶת־נֶ֣גַע הַנֶּ֗תֶק וְהִנֵּ֤ה אֵין־מַרְאֵ֙הוּ֙ עָמֹ֣ק מִן־הָע֔וֹר וְשֵׂעָ֥ר שָׁחֹ֖ר אֵ֣ין בּ֑וֹ וְהִסְגִּ֧יר הַכֹּהֵ֛ן אֶת־נֶ֥גַע הַנֶּ֖תֶק שִׁבְעַ֥ת יָמִֽים׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וכי יראה הכהן את נגע הנתק והנה אין מראהו עמק מן העור ושער שחר אין בו והסגיר הכהן את נגע הנתק שבעת ימים
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְכִי־יִרְאֶה הַכֹּהֵן אֶת־נֶגַע הַנֶּתֶק וְהִנֵּה אֵין־מַרְאֵהוּ עָמֹק מִן־הָעוֹר וְשֵׂעָר שָׁחֹר אֵין בּוֹ וְהִסְגִּיר הַכֹּהֵן אֶת־נֶגַע הַנֶּתֶק שִׁבְעַת יָמִים׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אַז דער כֹּהן װעט באַקוקן דעם אױסשלאָג פֿון די שלעכטע קרעץ, ערשט זײַן אױסזען איז ניט טיפער פֿון דער הױט, און שװאַרצע האָר איז דערױף ניטאָ, זאָל דער כֹּהן אײַנשליסן דעם װאָס האָט דעם אױסשלאָג פֿון די שלעכטע קרעץ, אױף זיבן טעג.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Mais si le pontife observe que cette plaie teigneuse ne paraît pas plus profonde que la peau, sans toutefois qu’il y ait du poil noir, il séquestrera la plaie teigneuse durant sept jours.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jeżeliby zaś zobaczył kapłan zakażenie strupa, a oto na wejrzenie nie głębszym jest, niż skóra, a niema na nim włosu czarnego; wtedy zamknie kapłan zarażonego strupem na siedm dni.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn aber der Priester den Ausschlag der Räude sieht, und er erscheint nicht tiefer als die Haut, und schwarzes Haar ist nicht darin, so verschließe der Priester den Ausschlag der Räude sieben Tage;
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed se la pastro rigardos la infektaĵon de la favo, kaj vidos, ke ĝi ne aspektas pli profunda ol la haŭto kaj ne estas sur ĝi nigraj haroj, tiam la pastro enŝlosos la favo-infektiton por sep tagoj.
الترخيص: Public Domain
Commentary on Leviticus 13:31
Rashi
עברית
ושער שחר אין בו. הא אם היה בו שער שחור, טהור ואין צריך להסגר ששער שחור סימן טהרה הוא בנתקים, כמו שנאמר (פסוק לז) ושער שחר צמח בו וגו':
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
But if the priest view the scurfed plague, and, behold, if the appearance of it be not deeper nor whiter than the skin, and there be no black hair in it, the priest shall shut up him who hath the scurfed plague seven days.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
ושער שחור אין בו והסגיר, if there had been black hair the person would be ritually completely pure and does not need to be isolated even for further examination purposes. This is spelled out clearly in verse 37.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
ושער שחור אין בו, “and there is no black hair on that area of the skin;” this is an additional sign of ritual purity. One may well ask what the situation is if only one of these symptoms is present? The author of b’chor shor states that this depends on the disagreement in the Mishnah between Rabbi Yonatan and Rabbi Yoshiah in the Talmud, tractate Sanhedrin, folio 66. According to one opinion the absence of two symptoms is needed in order for the afflicted person to be declared ritually clean; according to the other opinion the absence either of the two symptoms discussed suffices.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria