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13
العالياه 2
And the priest shall look, and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.
and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce him clean that hath the plague: he is clean.
العالياه 3
العالياه 4
And if the bright spot stay in its place, and be not spread in the skin, but be dim, it is the rising of the burning, and the priest shall pronounce him clean; for it is the scar of the burning.
العالياه 5
العالياه 6
العالياه 7
This is the law of the plague of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in any thing of skin, to pronounce it clean, or to pronounce it unclean.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְרָאָ֣הrâʼâhto see
- הַכֹּהֵ֗ןkôhênone officiating
- וְהִנֵּ֤הhinnêhlo!
- שְׂאֵתsᵉʼêthan elevation or leprous scab
- לְבָנָה֙lâbânwhite
- בָּע֔וֹרʻôwrskin
- וְהִ֕יאhûwʼhe
- הָפְכָ֖הhâphakto turn about or over
- שֵׂעָ֣רsêʻârhair
- לָבָ֑ןlâbânwhite
- וּמִֽחְיַ֛תmichyâhpreservation of life
- בָּשָׂ֥רbâsârflesh
- חַ֖יchayalive
- בַּשְׂאֵֽתsᵉʼêthan elevation or leprous scab
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 13:10 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The kohein shall see and behold! there is an intensely white spot on the skin and it has turned the hair white or there is healthy flesh in the spot of intense whiteness,
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the Cohein shall see, and behold, a white se'eth in the skin, and it has turned the hair white, and the healthiness of living flesh within the rising, [part of the whiteness within the se'eth having assumed the appearance of flesh, this, too, is a sign of uncleanliness — white hair (even) without healthy flesh, or healthy flesh (even) without white hair. (Note: Though "healthy flesh" is stated only in reference to se'eth, it is a sign of uncleanliness in all plague-spots.)]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְרָאָ֣ה הַכֹּהֵ֗ן וְהִנֵּ֤ה שְׂאֵת־לְבָנָה֙ בָּע֔וֹר וְהִ֕יא הָפְכָ֖ה שֵׂעָ֣ר לָבָ֑ן וּמִֽחְיַ֛ת בָּשָׂ֥ר חַ֖י בַּשְׂאֵֽת׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the priest shall look, and, behold, if there be a white rising in the skin, and it have turned the hair white, and there be quick raw flesh in the rising,
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְרָאָ֣ה הַכֹּהֵ֗ן וְהִנֵּ֤ה שְׂאֵת־לְבָנָה֙ בָּע֔וֹר וְהִ֕יא הָפְכָ֖ה שֵׂעָ֣ר לָבָ֑ן וּמִֽחְיַ֛ת בָּשָׂ֥ר חַ֖י בַּשְׂאֵֽת׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וראה הכהן והנה שאת לבנה בעור והיא הפכה שער לבן ומחית בשר חי בשאת
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְרָאָה הַכֹּהֵן וְהִנֵּה שְׂאֵת־לְבָנָה בָּעוֹר וְהִיא הָפְכָה שֵׂעָר לָבָן וּמִחְיַת בָּשָׂר חַי בַּשְׂאֵת׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַז דער כֹּהן װעט זען, ערשט אַ װײַסע געשװילעכץ איז אױף דער הױט, און זי האָט פֿאַרקערט די האָר אין װײַס, און אַן אָנװוּקס פֿון װילדפֿלײש איז אױף דער געשװילעכץ,
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Si le pontife remarque qu’il existe sur la peau une tumeur blanche, laquelle ait fait blanchir le poil, ou qu’une chair vive et saine existe au milieu de la tumeur,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I obejrzy kapłan, a oto nabrzmiałość biała na skórze, a zamieniła ona włos na biały, albo wybujanie dzikiego mięsa w nabrzmiałości.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sieht der Priester, dass es eine weiße Geschwulst in der Haut ist und in derselben ist das Haar weiß geworden, und ein Mal rohen Fleisches ist in der Geschwulst:
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj se la pastro vidos, ke estas blanka ŝvelaĵo sur la haŭto kaj ke de ĝi la haroj fariĝis blankaj kaj sur la ŝvelaĵo estas kruda karno,
الترخيص: Public Domain
Commentary on Leviticus 13:10
Rashi
עברית
ומחית. שינמינ"ט בלע"ז [רפוי], שנהפך מקצת הלובן שבתוך השאת למראה בשר, אף הוא סימן טמאה, שער לבן בלא מחיה, ומחיה בלא שער לבן, ואף על פי שלא נאמרה מחיה אלא בשאת, אף בכל המראות ותולדותיהן הוא סימן טמאה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And the priest shall observe; and, behold, if there be a white tumour rising on the skin like pure wool, and the hair be turned to whiteness as the white of an egg, and the sign of quick flesh be in the tumour,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
changed The implied object of the verb is the black hair, which was changed to white.
a growth This denotes an area of live flesh — as opposed to a numb area, which would be called “dead flesh”.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE PRIEST SHALL SEE, AND, BEHOLD, IF THERE BE A WHITE RISING IN THE SKIN, AND IT HAVE TURNED THE HAIR WHITE, AND THERE BE QUICK RAW FLESH IN THE RISING. The meaning of this verse is not that it is necessary for both to be present, namely, the white hair and the quick flesh [before the afflicted person is declared impure], since in the first section Scripture declared him impure because of white hair alone; similarly, the appearance of the live flesh alone is a symptom of impurity. If so, the meaning of the verse is: “and it have turned the hair white, or there be quick raw flesh in the rising.” It mentions here white hair in the case of se’eith (rising) although it stated it already in the case of bahereth (bright spot),, Verse 4. in order to teach us that in the case of both colors white hair is a symptom of impurity. Our Rabbis have explained that the reason [why white hair is mentioned here when it has already been said above that it is a symptom of impurity] is in order to establish the minimum size of the quick flesh [mentioned here], that it must be large enough to contain the white hair, [the smallest number implied] being two.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
ומחיית בשר חי, with a patch of undiscoloured flesh not like fully ripened skin but raw, like a piece of flesh in the middle of the afflicted scab.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria