لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
35
And Deborah Rebekah’s nurse died, and she was buried below Beth-el under the oak; and the name of it was called Allon-bacuth.
العالياه 6
וַיִּֽהְי֥וּ בְנֵֽי־יַעֲקֹ֖ב שְׁנֵ֥ים עָשָֽׂר׃ And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine; and Israel heard of it. Now the sons of Jacob were twelve:
And Isaac expired, and died, and was gathered unto his people, old and full of days; and Esau and Jacob his sons buried him.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּבֹ֤אbôwʼto go or come
- יַעֲקֹב֙YaʻăqôbJaakob
- אֶלʼêlnear
- יִצְחָ֣קYitschâqJitschak
- אָבִ֔יוʼâbfather
- מַמְרֵ֖אMamrêʼMamre
- קִרְיַ֣תQiryath ʼArbaʻKirjath-Arba or Kirjath-ha-Arba
- הָֽאַרְבַּ֑עQiryath ʼArbaʻKirjath-Arba or Kirjath-ha-Arba
- הִ֣ואhûwʼhe
- חֶבְר֔וֹןChebrôwnChebron
- אֲשֶׁרʼăsherwho
- גָּֽרgûwrto turn aside from the road (for a lodgi
- שָׁ֥םshâmthere then
- אַבְרָהָ֖םʼAbrâhâmAbraham
- וְיִצְחָֽקYitschâqJitschak
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 35:27 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yaakov came to Yitzchok, his father, in Mamrei at Kiryas Arba, which is Chevron where Avraham and Yitzchok lived.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Jacob came to Isaac his father, to [the plain of] Mamre, [to the city of] Kiryath Ha'Arba, which is Chevron, where Abraham and Isaac lived.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיָּבֹ֤א יַעֲקֹב֙ אֶל־יִצְחָ֣ק אָבִ֔יו מַמְרֵ֖א קִרְיַ֣ת הָֽאַרְבַּ֑ע הִ֣וא חֶבְר֔וֹן אֲשֶׁר־גָּֽר־שָׁ֥ם אַבְרָהָ֖ם וְיִצְחָֽק׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Jacob came unto Isaac his father to Mamre, to Kiriatharba—the same is Hebron—where Abraham and Isaac sojourned.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּבֹ֤א יַעֲקֹב֙ אֶל־יִצְחָ֣ק אָבִ֔יו מַמְרֵ֖א קִרְיַ֣ת הָֽאַרְבַּ֑ע הִ֣וא חֶבְר֔וֹן אֲשֶׁר־גָּֽר־שָׁ֥ם אַבְרָהָ֖ם וְיִצְחָֽק׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Jacob arriva chez Isaac son père, à Mamré, la cité d’Arba, autrement Hébron, où demeurèrent Abraham et Isaac.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Jakob kam zu seinem Vater Isaak nach Mamre, zu Kirjath Arba, dem heutigen Hebron, wo sich Abraham und Isaak eine Zeitlang aufgehalten.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Jacob came to Isaac his father to Mamre, to Kiriatharba - also called Hebron - where Abraham and Isaac sojourned.
الترخيص: CC BY
עברית · Tanach with Text Only
ויבא יעקב אל יצחק אביו ממרא קרית הארבע הוא חברון אשר גר שם אברהם ויצחק
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּבֹא יַעֲקֹב אֶל־יִצְחָק אָבִיו מַמְרֵא קִרְיַת הָאַרְבַּע הִוא חֶבְרוֹן אֲשֶׁר־גָּר־שָׁם אַבְרָהָם וְיִצְחָק׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און יעקב איז געקומען צו זײַן פֿאָטער יצחקן קײן מַמרֵא, קײן קִריַת-אַרבע – דאָס איז חֶברוֹן – װאָס דאָרטן האָט געװױנט אבֿרהם און יצחק.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da kam Jaakob zu seinem Vater Jizchak nach Mamre Kirjat Arba, es ist das Chebron, wo Abraham und Jizchak sich aufgehalten.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Jakob venis al sia patro Isaak en Mamre, al Kirjat-Arba (tio estas Ĥebron), kie vivis fremdule Abraham kaj Isaak.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Giacobbe sì recò presso Isacco suo padre, in Mamrè Kirjath-Arbà, ora Hhevròn, ove fecero dimora Abramo ed Isacco.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przybył Jakób do Ic'haka, ojca swojego, do Mamre, do Kirjath-Arba, to jest Chebron, gdzie przebywał Abraham i Ic'hak.
الترخيص: Public Domain
Commentary on Genesis 35:27
Rashi
עברית
ממרא. שם המישור:
קרית ארבע. שם העיר. ממרא קרית הארבע, איל מישור של קרית ארבע. ואם תאמר היה לו לכתוב ממרא הקרית ארבע, כן דרך המקרא בכל דבר ששמו כפול, כגון זה, וכגון בית לחם אבי עזר, בית אל, אם הוצרך להטיל בו ה"א, נותנה בראש התיבה השניה, בֵּית הַלַּחְמִי (שמואל־א טז, א), בְעָפְרָת אֲבִי הָעֶזְרִי (שופטים ו, כד), בָּנָה חִיאֵל בֵּית הָאֱלִי (מלכים־א טז, ד):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Jakob came to Izhak his father, at Mamre the city of Arba, which is Hebron, for there Abraham and Izhak had dwelt.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
אשר גר שם אברהם ויצחק, mentioning the good deeds performed by people of former generations now in their graves results in their children deriving indirect benefit in the eyes of the inhabitants in that country. The opposite is true when one mentions the names of wicked people buried in that land. Isaiah 14,21 confirms this when he wrote: “prepare a slaughtering block for his sons because of the guilt of their father.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויבא..קרית הארבע, we explained the meaning of this on 23,2. The reason for the definitive article in front of the word ארבע, i.e. הארבע, something strange seeing that it refers to the name of a human being, is justified as the name itself is symbolic, i.e. is in reality an attribute, describing the “foursome,” the father and his three sons, all of whom giants.
אשר גר שם אברהם ויצחק, this is mentioned seeing that now Yaakov also sojourned there. It teaches that it is appropriate for a person to be buried in the town where his ancestors had lived as it is a sign of honour for his ancestors who were also buried there. Nechemyah speaks repeatedly of “the city where my fathers have been buried;” he attributed the significance to the fact that several generations of his ancestors had been buried in the same place. (Nechemyah 2,3 and 2,5)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria