USD3.194₪+0.85%EUR3.5724₪+0.53%GBP4.2789₪+0.29%CHF3.9055₪+0.86%CAD2.2698₪+0.08%AUD2.1971₪−1.05%

الثلاثاء, 10 نوفمبر 2026

العربية
EnglishFilipinoFrançaisРусскийSoomaaliالعربيةहिन्दीעבריתفارسیEspañolDeutsch한국어TürkçePortuguêsItaliano日本語УкраїнськаPolskiNederlands
×

Genesis 35:10

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

35

1 וַיֹּ֤אמֶר אֱלֹהִים֙ אֶֽל־יַעֲקֹ֔ב ק֛וּם עֲלֵ֥ה בֵֽית־אֵ֖ל וְשֶׁב־שָׁ֑ם וַעֲשֵׂה־שָׁ֣ם מִזְבֵּ֔חַ לָאֵל֙ הַנִּרְאֶ֣ה אֵלֶ֔יךָ בְּבׇ֨רְחֲךָ֔ מִפְּנֵ֖י עֵשָׂ֥ו אָחִֽיךָ׃ And God said unto Jacob: ‘Arise, go up to Beth-el, and dwell there; and make there an altar unto God, who appeared unto thee when thou didst flee from the face of Esau thy brother.’
2 וַיֹּ֤אמֶר יַעֲקֹב֙ אֶל־בֵּית֔וֹ וְאֶ֖ל כׇּל־אֲשֶׁ֣ר עִמּ֑וֹ הָסִ֜רוּ אֶת־אֱלֹהֵ֤י הַנֵּכָר֙ אֲשֶׁ֣ר בְּתֹכְכֶ֔ם וְהִֽטַּהֲר֔וּ וְהַחֲלִ֖יפוּ שִׂמְלֹתֵיכֶֽם׃ Then Jacob said unto his household, and to all that were with him: ‘Put away the strange gods that are among you, and purify yourselves, and change your garments;
3 וְנָק֥וּמָה וְנַעֲלֶ֖ה בֵּֽית־אֵ֑ל וְאֶֽעֱשֶׂה־שָּׁ֣ם מִזְבֵּ֗חַ לָאֵ֞ל הָעֹנֶ֤ה אֹתִי֙ בְּי֣וֹם צָֽרָתִ֔י וַֽיְהִי֙ עִמָּדִ֔י בַּדֶּ֖רֶךְ אֲשֶׁ֥ר הָלָֽכְתִּי׃ and let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.’
4 וַיִּתְּנ֣וּ אֶֽל־יַעֲקֹ֗ב אֵ֣ת כׇּל־אֱלֹהֵ֤י הַנֵּכָר֙ אֲשֶׁ֣ר בְּיָדָ֔ם וְאֶת־הַנְּזָמִ֖ים אֲשֶׁ֣ר בְּאׇזְנֵיהֶ֑ם וַיִּטְמֹ֤ן אֹתָם֙ יַעֲקֹ֔ב תַּ֥חַת הָאֵלָ֖ה אֲשֶׁ֥ר עִם־שְׁכֶֽם׃ And they gave unto Jacob all the foreign gods which were in their hand, and the rings which were in their ears; and Jacob hid them under the terebinth which was by Shechem.
5 וַיִּסָּ֑עוּ וַיְהִ֣י ׀ חִתַּ֣ת אֱלֹהִ֗ים עַל־הֶֽעָרִים֙ אֲשֶׁר֙ סְבִיב֣וֹתֵיהֶ֔ם וְלֹ֣א רָֽדְפ֔וּ אַחֲרֵ֖י בְּנֵ֥י יַעֲקֹֽב׃ And they journeyed; and a terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
6 וַיָּבֹ֨א יַעֲקֹ֜ב ל֗וּזָה אֲשֶׁר֙ בְּאֶ֣רֶץ כְּנַ֔עַן הִ֖וא בֵּֽית־אֵ֑ל ה֖וּא וְכׇל־הָעָ֥ם אֲשֶׁר־עִמּֽוֹ׃ So Jacob came to Luz, which is in the land of Canaan—the same is Beth-el—he and all the people that were with him.
7 וַיִּ֤בֶן שָׁם֙ מִזְבֵּ֔חַ וַיִּקְרָא֙ לַמָּק֔וֹם אֵ֖ל בֵּֽית־אֵ֑ל כִּ֣י שָׁ֗ם נִגְל֤וּ אֵלָיו֙ הָֽאֱלֹהִ֔ים בְּבׇרְח֖וֹ מִפְּנֵ֥י אָחִֽיו׃ And he built there an altar, and called the place El-beth-el, because there God was revealed unto him, when he fled from the face of his brother.
8 וַתָּ֤מׇת דְּבֹרָה֙ מֵינֶ֣קֶת רִבְקָ֔ה וַתִּקָּבֵ֛ר מִתַּ֥חַת לְבֵֽית־אֵ֖ל תַּ֣חַת הָֽאַלּ֑וֹן וַיִּקְרָ֥א שְׁמ֖וֹ אַלּ֥וֹן בָּכֽוּת׃ {פ}
 And Deborah Rebekah’s nurse died, and she was buried below Beth-el under the oak; and the name of it was called Allon-bacuth.
9 וַיֵּרָ֨א אֱלֹהִ֤ים אֶֽל־יַעֲקֹב֙ ע֔וֹד בְּבֹא֖וֹ מִפַּדַּ֣ן אֲרָ֑ם וַיְבָ֖רֶךְ אֹתֽוֹ׃ And God appeared unto Jacob again, when he came from Paddan-aram, and blessed him.
10 וַיֹּֽאמֶר־ל֥וֹ אֱלֹהִ֖ים שִׁמְךָ֣ יַעֲקֹ֑ב לֹֽא־יִקָּרֵא֩ שִׁמְךָ֨ ע֜וֹד יַעֲקֹ֗ב כִּ֤י אִם־יִשְׂרָאֵל֙ יִהְיֶ֣ה שְׁמֶ֔ךָ וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ יִשְׂרָאֵֽל׃ And God said unto him: ‘Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name’; and He called his name Israel.
11 וַיֹּ֩אמֶר֩ ל֨וֹ אֱלֹהִ֜ים אֲנִ֨י אֵ֤ל שַׁדַּי֙ פְּרֵ֣ה וּרְבֵ֔ה גּ֛וֹי וּקְהַ֥ל גּוֹיִ֖ם יִהְיֶ֣ה מִמֶּ֑ךָּ וּמְלָכִ֖ים מֵחֲלָצֶ֥יךָ יֵצֵֽאוּ׃ And God said unto him: ‘I am God Almighty. Be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

العالياه 6

12 וְאֶת־הָאָ֗רֶץ אֲשֶׁ֥ר נָתַ֛תִּי לְאַבְרָהָ֥ם וּלְיִצְחָ֖ק לְךָ֣ אֶתְּנֶ֑נָּה וּֽלְזַרְעֲךָ֥ אַחֲרֶ֖יךָ אֶתֵּ֥ן אֶת־הָאָֽרֶץ׃ and the land which I gave unto Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.’
13 וַיַּ֥עַל מֵעָלָ֖יו אֱלֹהִ֑ים בַּמָּק֖וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּֽוֹ׃ And God went up from him in the place where He spoke with him.
14 וַיַּצֵּ֨ב יַעֲקֹ֜ב מַצֵּבָ֗ה בַּמָּק֛וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּ֖וֹ מַצֶּ֣בֶת אָ֑בֶן וַיַּסֵּ֤ךְ עָלֶ֙יהָ֙ נֶ֔סֶךְ וַיִּצֹ֥ק עָלֶ֖יהָ שָֽׁמֶן׃ And Jacob set up a pillar in the place where He spoke with him, a pillar of stone, and he poured out a drink-offering thereon, and poured oil thereon.
15 וַיִּקְרָ֨א יַעֲקֹ֜ב אֶת־שֵׁ֣ם הַמָּק֗וֹם אֲשֶׁר֩ דִּבֶּ֨ר אִתּ֥וֹ שָׁ֛ם אֱלֹהִ֖ים בֵּֽית־אֵֽל׃ And Jacob called the name of the place where God spoke with him, Beth-el.
16 וַיִּסְעוּ֙ מִבֵּ֣ית אֵ֔ל וַֽיְהִי־ע֥וֹד כִּבְרַת־הָאָ֖רֶץ לָב֣וֹא אֶפְרָ֑תָה וַתֵּ֥לֶד רָחֵ֖ל וַתְּקַ֥שׁ בְּלִדְתָּֽהּ׃ And they journeyed from Beth-el; and there was still some way to come to Ephrath; and Rachel travailed, and she had hard labour.
17 וַיְהִ֥י בְהַקְשֹׁתָ֖הּ בְּלִדְתָּ֑הּ וַתֹּ֨אמֶר לָ֤הּ הַמְיַלֶּ֙דֶת֙ אַל־תִּ֣ירְאִ֔י כִּֽי־גַם־זֶ֥ה לָ֖ךְ בֵּֽן׃ And it came to pass, when she was in hard labour, that the mid-wife said unto her: ‘Fear not; for this also is a son for thee.’
18 וַיְהִ֞י בְּצֵ֤את נַפְשָׁהּ֙ כִּ֣י מֵ֔תָה וַתִּקְרָ֥א שְׁמ֖וֹ בֶּן־אוֹנִ֑י וְאָבִ֖יו קָֽרָא־ל֥וֹ בִנְיָמִֽין׃ And it came to pass, as her soul was in departing—for she died—that she called his name Ben-oni; but his father called him Benjamin.
19 וַתָּ֖מׇת רָחֵ֑ל וַתִּקָּבֵר֙ בְּדֶ֣רֶךְ אֶפְרָ֔תָה הִ֖וא בֵּ֥ית לָֽחֶם׃ And Rachel died, and was buried in the way to Ephrath—the same is Beth-lehem.
20 וַיַּצֵּ֧ב יַעֲקֹ֛ב מַצֵּבָ֖ה עַל־קְבֻרָתָ֑הּ הִ֛וא מַצֶּ֥בֶת קְבֻֽרַת־רָחֵ֖ל עַד־הַיּֽוֹם׃ And Jacob set up a pillar upon her grave; the same is the pillar of Rachel’s grave unto this day.
21 וַיִּסַּ֖ע יִשְׂרָאֵ֑ל וַיֵּ֣ט אׇֽהֳלֹ֔ה מֵהָ֖לְאָה לְמִגְדַּל־עֵֽדֶר׃ And Israel journeyed, and spread his tent beyond Migdal-eder.
22 וַיְהִ֗י בִּשְׁכֹּ֤ן יִשְׂרָאֵל֙ בָּאָ֣רֶץ הַהִ֔וא וַיֵּ֣לֶךְ רְאוּבֵ֗֔ן וַיִּשְׁכַּ֕ב֙ אֶת־בִּלְהָ֖ה֙ פִּילֶ֣גֶשׁ אָבִ֑֔יו וַיִּשְׁמַ֖ע יִשְׂרָאֵ֑͏ֽל׃ {פ}
וַיִּֽהְי֥וּ בְנֵֽי־יַעֲקֹ֖ב שְׁנֵ֥ים עָשָֽׂר׃ And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine; and Israel heard of it. Now the sons of Jacob were twelve:
23 בְּנֵ֣י לֵאָ֔ה בְּכ֥וֹר יַעֲקֹ֖ב רְאוּבֵ֑ן וְשִׁמְעוֹן֙ וְלֵוִ֣י וִֽיהוּדָ֔ה וְיִשָּׂשכָ֖ר וּזְבֻלֽוּן׃ the sons of Leah: Reuben, Jacob’s first-born, and Simeon, and Levi, and Judah, and Issachar, and Zebulun;
24 בְּנֵ֣י רָחֵ֔ל יוֹסֵ֖ף וּבִנְיָמִֽן׃ the sons of Rachel: Joseph and Benjamin;
25 וּבְנֵ֤י בִלְהָה֙ שִׁפְחַ֣ת רָחֵ֔ל דָּ֖ן וְנַפְתָּלִֽי׃ and the sons of Bilhah, Rachel’s handmaid: Dan and Naphtali;
26 וּבְנֵ֥י זִלְפָּ֛ה שִׁפְחַ֥ת לֵאָ֖ה גָּ֣ד וְאָשֵׁ֑ר אֵ֚לֶּה בְּנֵ֣י יַעֲקֹ֔ב אֲשֶׁ֥ר יֻלַּד־ל֖וֹ בְּפַדַּ֥ן אֲרָֽם׃ and the sons of Zilpah, Leah’s handmaid: Gad and Asher. These are the sons of Jacob, that were born to him in Paddan-aram.
27 וַיָּבֹ֤א יַעֲקֹב֙ אֶל־יִצְחָ֣ק אָבִ֔יו מַמְרֵ֖א קִרְיַ֣ת הָֽאַרְבַּ֑ע הִ֣וא חֶבְר֔וֹן אֲשֶׁר־גָּֽר־שָׁ֥ם אַבְרָהָ֖ם וְיִצְחָֽק׃ And Jacob came unto Isaac his father to Mamre, to Kiriatharba—the same is Hebron—where Abraham and Isaac sojourned.
28 וַיִּֽהְי֖וּ יְמֵ֣י יִצְחָ֑ק מְאַ֥ת שָׁנָ֖ה וּשְׁמֹנִ֥ים שָׁנָֽה׃ And the days of Isaac were a hundred and fourscore years.
29 וַיִּגְוַ֨ע יִצְחָ֤ק וַיָּ֙מׇת֙ וַיֵּאָ֣סֶף אֶל־עַמָּ֔יו זָקֵ֖ן וּשְׂבַ֣ע יָמִ֑ים וַיִּקְבְּר֣וּ אֹת֔וֹ עֵשָׂ֥ו וְיַעֲקֹ֖ב בָּנָֽיו׃ {פ}
 And Isaac expired, and died, and was gathered unto his people, old and full of days; and Esau and Jacob his sons buried him.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיֹּֽאמֶרʼâmarto say
  2. ל֥וֹ
  3. אֱלֹהִ֖יםʼĕlôhîymgods in the ordinary sense
  4. שִׁמְךָ֣shêman appellation
  5. יַעֲקֹ֑בYaʻăqôbJaakob
  6. לֹֽאlôʼnot
  7. יִקָּרֵא֩qârâʼto call out to (i.e. properly
  8. שִׁמְךָ֨shêman appellation
  9. ע֜וֹדʻôwditeration or continuance
  10. יַעֲקֹ֗בYaʻăqôbJaakob
  11. כִּ֤יkîyvery widely used as a relative conjuncti
  12. אִםʼimused very widely as demonstrative
  13. יִשְׂרָאֵל֙YisrâʼêlJisrael
  14. יִהְיֶ֣הhâyâhto exist
  15. שְׁמֶ֔ךָshêman appellation
  16. וַיִּקְרָ֥אqârâʼto call out to (i.e. properly
  17. אֶתʼêthself (but generally used to point out mo
  18. שְׁמ֖וֹshêman appellation
  19. יִשְׂרָאֵֽלYisrâʼêlJisrael

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 35:10 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Elohim said to him. Your name is Yaakov. No longer will your name be Yaakov, but Yisrael will be your name; and He named him Yisrael.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And G d said to him: Your name — Jacob — your name shall no longer be called "Jacob" [connoting deviousness], but "Yisrael" [connoting lordship] shall be your name; and He called his name Yisrael.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיֹּֽאמֶר־ל֥וֹ אֱלֹהִ֖ים שִׁמְךָ֣ יַעֲקֹ֑ב לֹֽא־יִקָּרֵא֩ שִׁמְךָ֨ ע֜וֹד יַעֲקֹ֗ב כִּ֤י אִם־יִשְׂרָאֵל֙ יִהְיֶ֣ה שְׁמֶ֔ךָ וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ יִשְׂרָאֵֽל׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And God said unto him: ‘Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name’; and He called his name Israel.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיֹּֽאמֶר־ל֥וֹ אֱלֹהִ֖ים שִׁמְךָ֣ יַעֲקֹ֑ב לֹֽא־יִקָּרֵא֩ שִׁמְךָ֨ ע֜וֹד יַעֲקֹ֗ב כִּ֤י אִם־יִשְׂרָאֵל֙ יִהְיֶ֣ה שְׁמֶ֔ךָ וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ יִשְׂרָאֵֽל׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Dieu lui dit: "Tu te nommes Jacob; mais ton nom, désormais, ne sera plus Jacob, ton nom sera Israël"; il lui donna ainsi le nom d’Israël"

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Er sprach zu ihm: Dein Name ist Jakob; man soll dich nicht mehr Jakob nennen, sondern Israel soll dein Name sein, so nannte er ihn Israel.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And God said to him: ‘Your name is Jacob: your name will not be Jacob any more, but Israel will be your name’; and He named him Israel.

الترخيص: CC BY

עברית · Tanach with Text Only

ויאמר לו אלהים שמך יעקב לא יקרא שמך עוד יעקב כי אם ישראל יהיה שמך ויקרא את שמו ישראל

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיֹּאמֶר־לוֹ אֱלֹהִים שִׁמְךָ יַעֲקֹב לֹא־יִקָּרֵא שִׁמְךָ עוֹד יַעֲקֹב כִּי אִם־יִשְׂרָאֵל יִהְיֶה שְׁמֶךָ וַיִּקְרָא אֶת־שְׁמוֹ יִשְׂרָאֵל׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און גאָט האָט צו אים געזאָגט: דײַן נאָמען איז יעקב; זאָל מער ניט גערופֿן װערן דײַן נאָמען יעקב, נײַערט ישׂראל זאָל זײַן דײַן נאָמען; און ער האָט גערופֿן זײַן נאָמען ישׂראל.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Es sprach Gott zu ihm: Dein Name ist Jaakob; nicht mehr sollst du Jaakob genannt werden, sondern Jisrael soll dein Name sein; da nannte Er ihn Jisrael.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj Dio diris al li: Via nomo estas Jakob; tamen ne plue estu nomata Jakob, sed Izrael estu via nomo. Kaj Li donis al li la nomon Izrael.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Iddio gli disse: Tu hai nome Giacobbe: tu non sarai più chiamato Giacobbe, ma Israel sarà il tuo nome. Così gl’impose il nome d’Israel.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I rzekł do niego Bóg: "Imię twoje - Jakób; ale nie będzie nazwaném odtąd imię twoje: Jakób, lecz Israel będzie imię twoje." I nazwał imię jego: Israel. 

الترخيص: Public Domain

Commentary on Genesis 35:10

Rashi

עברית

לא יקרא שמך עוד יעקב. לשון אדם הבא במארב ועקבה, אלא לשון שר ונגיד:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And the Lord said to him, Heretofore was thy name Jakob: thy name shall be no more called Jakob, but Israel shall be thy name.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

1 Your name shall no longer be called Jacob. alone, because you will also be called Israel.

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria

Ramban (Nachmanides)

English

THY NAME IS JACOB. G-d is saying, “Now you are still called Jacob even though the lord of Esau has changed your name, Verse 24, that it was “the lord of Esau” who strove with Jacob and then finally blessed him. because he was not sent to you to change your name. However, from now on, thy name shall not be called any more Jacob, but Israel shall be thy name,” this being the meaning of the end of the verse, and He called his name Israel. It may be that it alludes to the fact that He called his name Israel in addition to the name Jacob, but not that it be forbidden for him to be called Jacob.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

שמך יעקב, at this time I make your name Yaakov an eternal name, i.e. after all the other nations will have perished you alone will remain. This will give a positive meaning to the word עקב, “heel,” meaning something that will survive all that precedes it. Compare Jeremiah 46,28 כי אעשה כלה בכל הגוים ואותך לא אעשה כלה, “when I shall put an end to all the nations, I will not put an end to you.

לא יקרא עוד שמך יעקב, when the time will come when Yaakov will be the only surviving nation on earth as Bileam said in Numbers 25,9 הן עם לבדד ישכון, “this is a nation which will dwell in solitary splendour,” there will no longer be any significance to the name Yaakov. [as there are no others to relate its meaning to. Ed.]

כי אם ישראל יהיה שמך, seeing that you will rule, תשתרר over the remnants of all the nations that have ceased to exist as such. This also corresponds to the previous prophecy of Bileam in Numbers 24,17 וקרקר כל בני שת, “he (Yaakov) will smash all the foundation of the sons of Seth (mankind.)

ויקרא את שמו ישראל, He blessed him in that the predictions which were meant for the end of time, were beginning to be implemented already from that time on, and not only while Yaakov was on holy soil in the land of Canaan, but even when he would be outside (as in Egypt). From this time on no one who would attack Yaakov and his family would meet with success. This was the meaning of what our sages said in Sanhedrin 76 that ”wherever Yaakov and his family walked on they became princes over their masters,” and this is what the prophet Jeremiah bewailed in Lamentations 1,1 as what the Jewish people lost as a result of the destruction of the Temple.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria