لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
35
And Deborah Rebekah’s nurse died, and she was buried below Beth-el under the oak; and the name of it was called Allon-bacuth.
العالياه 6
וַיִּֽהְי֥וּ בְנֵֽי־יַעֲקֹ֖ב שְׁנֵ֥ים עָשָֽׂר׃ And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine; and Israel heard of it. Now the sons of Jacob were twelve:
And Isaac expired, and died, and was gathered unto his people, old and full of days; and Esau and Jacob his sons buried him.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- בְּנֵ֣יbêna son
- לֵאָ֔הLêʼâhLeah
- בְּכ֥וֹרbᵉkôwrfirstborn
- יַעֲקֹ֖בYaʻăqôbJaakob
- רְאוּבֵ֑ןRᵉʼûwbênReuben
- וְשִׁמְעוֹן֙ShimʻôwnShimon
- וְלֵוִ֣יLêvîyLevi
- וִֽיהוּדָ֔הYᵉhûwdâhJehudah
- וְיִשָּׂשכָ֖רYissâˢkârJissaskar
- וּזְבוּלֻֽןZᵉbûwlûwnZebulon
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 35:23 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The sons of Leah [were]: Reuvein, Yaakov’s firstborn, Shimon, Leivi, Yehudah, Yissachar and Zevulun.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
The sons of Leah: the first-born of Jacob, Reuven [first-born in respect to inheritance, Divine service, and numeration (of the tribes)], Shimon, Levi, Judah, Issachar and Zevulun.
الترخيص: CC BY
עברית · Miqra according to the Masorah
בְּנֵ֣י לֵאָ֔ה בְּכ֥וֹר יַעֲקֹ֖ב רְאוּבֵ֑ן וְשִׁמְעוֹן֙ וְלֵוִ֣י וִֽיהוּדָ֔ה וְיִשָּׂשכָ֖ר וּזְבֻלֽוּן׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
the sons of Leah: Reuben, Jacob’s first-born, and Simeon, and Levi, and Judah, and Issachar, and Zebulun;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
בְּנֵ֣י לֵאָ֔ה בְּכ֥וֹר יַעֲקֹ֖ב רְאוּבֵ֑ן וְשִׁמְעוֹן֙ וְלֵוִ֣י וִֽיהוּדָ֔ה וְיִשָּׂשכָ֖ר וּזְבוּלֻֽן׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Fils de Léa: le premier né de Jacob, Ruben; puis Siméon, Lévi, Juda, Issachar et Zabulon.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Leas Söhne: Jakobs Erstgeborener, Ruben, sodann Simon, Levi, Juda, Issachar und Sebulun.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
the sons of Leah: Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun;
الترخيص: CC BY
עברית · Tanach with Text Only
בני לאה בכור יעקב ראובן ושמעון ולוי ויהודה ויששכר וזבולן
الترخيص: Public Domain
עברית · Tanach with Nikkud
בְּנֵי לֵאָה בְּכוֹר יַעֲקֹב רְאוּבֵן וְשִׁמְעוֹן וְלֵוִי וִיהוּדָה וְיִשָּׂשכָר וּזְבוּלֻן׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
די זין פֿון לאהן: יעקבס בכָור ראובן, און שמעון, און לֵוִי, און יהודה, און יִששָׂכָר, און זבולון;
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Leas Söhne: Jaakobs Erstgeborner Reuben, und Schimeon, Levi, Jehuda, Jissachar und Sebulun.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
la filoj de Lea: Ruben, la unuenaskito de Jakob, kaj Simeon kaj Levi kaj Jehuda kaj Isaĥar kaj Zebulun;
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
(Cioè:) figli di Leà: Ruben, primogenito di Giacobbe ; e Simeone e Levi e Giuda, e Issachàr e Zevulùn.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Synowie Lei: Pierworodny Jakóba - Reuben, i Szymeon, i Lewi, i Jehuda, i Issachar, i Zebulun.
الترخيص: Public Domain
Commentary on Genesis 35:23
Rashi
עברית
בכור יעקב. אפילו בשעת הקלקלה קראו בכור:
בכור יעקב. בכור לנחלה, בכור לעבודה בכור למנין, ולא נתנה בכורה ליוסף אלא לענין השבטים, שנעשה לשני שבטים:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
The sons of Leah, the first--born of Jakob, Reuben, and Shimeon, and Levi, and Jehudah, and Issakar, and Zabulon.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
ויהיו בני יעקב שנים עשר. Now that Binyamin had been born the total number of Yaakov’s son amounted to 12. This verse has been delayed in order not to break the sequence of the narrative.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
בכור יעקב ראובן, as far as Heaven was concerned Reuven did not suffer consequences because he had repented forthwith. He also did not suffer really in this world, i.e. on earth, until on his deathbed Yaakov punished him by depriving him of the material benefits enjoyed by the first born in that he inherits an extra share of his father’s estate. This punishment was withheld in accordance with the principle that anyone guilty of being ostracised by the community is not actually ostracised until the leading sage of the generation declares him to be so. (Moed Katan 16) This is based on Judges 5,23 where Devorah, the ruling judge of Israel, curses the inhabitants of a certain place called מרוז who had failed to answer her call to arms against the army of Siserah, general of Yavin, King of the Canaanites who had been oppressing the Israelites. The מלאך ה' she quotes in that verse is the leader of the generation, herself in this instance.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
בני לאה, seeing that Binyamin had by now been born, the Torah enumerates all the sons.
בכור יעקב ראובן, even though he had sinned and Yaakov had deprived him of the birthright on account of his sin, the Torah still refers to him as “the firstborn.” We are told in Bereshit Rabbah 82,11 that Rabbi Shimon said that it is legally difficult for G’d to tamper with the chronological chain of ancestry. How do we know this? Because we find the following verse in Chronicles I 5,1 ובני ראובן בכור ישראל כי הוא הבכור ובחללו יצועי אביו נתנה בכורתו לבני יוסף, “and the sons of Reuven, Yisrael’s firstborn, for he (Reuven) was the firstborn even though because he had mounted the bedstead of his father his birthright had been given to the sons of Joseph.” This appears to mean that Reuven forfeited the material advantages associated with the birthright, i.e. double portion of an inheritance; but he was not deprived of his status as the biological firstborn, in fact he could not be deprived of it. Rabbi Yitzchok, on the same folio of the Midrash, adds that even in his hour of disgrace, the Bible refers to Reuven with the attribute “the firstborn.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria