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Genesis 35:13

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

35

1 וַיֹּ֤אמֶר אֱלֹהִים֙ אֶֽל־יַעֲקֹ֔ב ק֛וּם עֲלֵ֥ה בֵֽית־אֵ֖ל וְשֶׁב־שָׁ֑ם וַעֲשֵׂה־שָׁ֣ם מִזְבֵּ֔חַ לָאֵל֙ הַנִּרְאֶ֣ה אֵלֶ֔יךָ בְּבׇ֨רְחֲךָ֔ מִפְּנֵ֖י עֵשָׂ֥ו אָחִֽיךָ׃ And God said unto Jacob: ‘Arise, go up to Beth-el, and dwell there; and make there an altar unto God, who appeared unto thee when thou didst flee from the face of Esau thy brother.’
2 וַיֹּ֤אמֶר יַעֲקֹב֙ אֶל־בֵּית֔וֹ וְאֶ֖ל כׇּל־אֲשֶׁ֣ר עִמּ֑וֹ הָסִ֜רוּ אֶת־אֱלֹהֵ֤י הַנֵּכָר֙ אֲשֶׁ֣ר בְּתֹכְכֶ֔ם וְהִֽטַּהֲר֔וּ וְהַחֲלִ֖יפוּ שִׂמְלֹתֵיכֶֽם׃ Then Jacob said unto his household, and to all that were with him: ‘Put away the strange gods that are among you, and purify yourselves, and change your garments;
3 וְנָק֥וּמָה וְנַעֲלֶ֖ה בֵּֽית־אֵ֑ל וְאֶֽעֱשֶׂה־שָּׁ֣ם מִזְבֵּ֗חַ לָאֵ֞ל הָעֹנֶ֤ה אֹתִי֙ בְּי֣וֹם צָֽרָתִ֔י וַֽיְהִי֙ עִמָּדִ֔י בַּדֶּ֖רֶךְ אֲשֶׁ֥ר הָלָֽכְתִּי׃ and let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.’
4 וַיִּתְּנ֣וּ אֶֽל־יַעֲקֹ֗ב אֵ֣ת כׇּל־אֱלֹהֵ֤י הַנֵּכָר֙ אֲשֶׁ֣ר בְּיָדָ֔ם וְאֶת־הַנְּזָמִ֖ים אֲשֶׁ֣ר בְּאׇזְנֵיהֶ֑ם וַיִּטְמֹ֤ן אֹתָם֙ יַעֲקֹ֔ב תַּ֥חַת הָאֵלָ֖ה אֲשֶׁ֥ר עִם־שְׁכֶֽם׃ And they gave unto Jacob all the foreign gods which were in their hand, and the rings which were in their ears; and Jacob hid them under the terebinth which was by Shechem.
5 וַיִּסָּ֑עוּ וַיְהִ֣י ׀ חִתַּ֣ת אֱלֹהִ֗ים עַל־הֶֽעָרִים֙ אֲשֶׁר֙ סְבִיב֣וֹתֵיהֶ֔ם וְלֹ֣א רָֽדְפ֔וּ אַחֲרֵ֖י בְּנֵ֥י יַעֲקֹֽב׃ And they journeyed; and a terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
6 וַיָּבֹ֨א יַעֲקֹ֜ב ל֗וּזָה אֲשֶׁר֙ בְּאֶ֣רֶץ כְּנַ֔עַן הִ֖וא בֵּֽית־אֵ֑ל ה֖וּא וְכׇל־הָעָ֥ם אֲשֶׁר־עִמּֽוֹ׃ So Jacob came to Luz, which is in the land of Canaan—the same is Beth-el—he and all the people that were with him.
7 וַיִּ֤בֶן שָׁם֙ מִזְבֵּ֔חַ וַיִּקְרָא֙ לַמָּק֔וֹם אֵ֖ל בֵּֽית־אֵ֑ל כִּ֣י שָׁ֗ם נִגְל֤וּ אֵלָיו֙ הָֽאֱלֹהִ֔ים בְּבׇרְח֖וֹ מִפְּנֵ֥י אָחִֽיו׃ And he built there an altar, and called the place El-beth-el, because there God was revealed unto him, when he fled from the face of his brother.
8 וַתָּ֤מׇת דְּבֹרָה֙ מֵינֶ֣קֶת רִבְקָ֔ה וַתִּקָּבֵ֛ר מִתַּ֥חַת לְבֵֽית־אֵ֖ל תַּ֣חַת הָֽאַלּ֑וֹן וַיִּקְרָ֥א שְׁמ֖וֹ אַלּ֥וֹן בָּכֽוּת׃ {פ}
And Deborah Rebekah’s nurse died, and she was buried below Beth-el under the oak; and the name of it was called Allon-bacuth.
9 וַיֵּרָ֨א אֱלֹהִ֤ים אֶֽל־יַעֲקֹב֙ ע֔וֹד בְּבֹא֖וֹ מִפַּדַּ֣ן אֲרָ֑ם וַיְבָ֖רֶךְ אֹתֽוֹ׃ And God appeared unto Jacob again, when he came from Paddan-aram, and blessed him.
10 וַיֹּֽאמֶר־ל֥וֹ אֱלֹהִ֖ים שִׁמְךָ֣ יַעֲקֹ֑ב לֹֽא־יִקָּרֵא֩ שִׁמְךָ֨ ע֜וֹד יַעֲקֹ֗ב כִּ֤י אִם־יִשְׂרָאֵל֙ יִהְיֶ֣ה שְׁמֶ֔ךָ וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ יִשְׂרָאֵֽל׃ And God said unto him: ‘Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name’; and He called his name Israel.
11 וַיֹּ֩אמֶר֩ ל֨וֹ אֱלֹהִ֜ים אֲנִ֨י אֵ֤ל שַׁדַּי֙ פְּרֵ֣ה וּרְבֵ֔ה גּ֛וֹי וּקְהַ֥ל גּוֹיִ֖ם יִהְיֶ֣ה מִמֶּ֑ךָּ וּמְלָכִ֖ים מֵחֲלָצֶ֥יךָ יֵצֵֽאוּ׃ And God said unto him: ‘I am God Almighty. Be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

العالياه 6

12 וְאֶת־הָאָ֗רֶץ אֲשֶׁ֥ר נָתַ֛תִּי לְאַבְרָהָ֥ם וּלְיִצְחָ֖ק לְךָ֣ אֶתְּנֶ֑נָּה וּֽלְזַרְעֲךָ֥ אַחֲרֶ֖יךָ אֶתֵּ֥ן אֶת־הָאָֽרֶץ׃ and the land which I gave unto Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.’
13 וַיַּ֥עַל מֵעָלָ֖יו אֱלֹהִ֑ים בַּמָּק֖וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּֽוֹ׃ And God went up from him in the place where He spoke with him.
14 וַיַּצֵּ֨ב יַעֲקֹ֜ב מַצֵּבָ֗ה בַּמָּק֛וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּ֖וֹ מַצֶּ֣בֶת אָ֑בֶן וַיַּסֵּ֤ךְ עָלֶ֙יהָ֙ נֶ֔סֶךְ וַיִּצֹ֥ק עָלֶ֖יהָ שָֽׁמֶן׃ And Jacob set up a pillar in the place where He spoke with him, a pillar of stone, and he poured out a drink-offering thereon, and poured oil thereon.
15 וַיִּקְרָ֨א יַעֲקֹ֜ב אֶת־שֵׁ֣ם הַמָּק֗וֹם אֲשֶׁר֩ דִּבֶּ֨ר אִתּ֥וֹ שָׁ֛ם אֱלֹהִ֖ים בֵּֽית־אֵֽל׃ And Jacob called the name of the place where God spoke with him, Beth-el.
16 וַיִּסְעוּ֙ מִבֵּ֣ית אֵ֔ל וַֽיְהִי־ע֥וֹד כִּבְרַת־הָאָ֖רֶץ לָב֣וֹא אֶפְרָ֑תָה וַתֵּ֥לֶד רָחֵ֖ל וַתְּקַ֥שׁ בְּלִדְתָּֽהּ׃ And they journeyed from Beth-el; and there was still some way to come to Ephrath; and Rachel travailed, and she had hard labour.
17 וַיְהִ֥י בְהַקְשֹׁתָ֖הּ בְּלִדְתָּ֑הּ וַתֹּ֨אמֶר לָ֤הּ הַמְיַלֶּ֙דֶת֙ אַל־תִּ֣ירְאִ֔י כִּֽי־גַם־זֶ֥ה לָ֖ךְ בֵּֽן׃ And it came to pass, when she was in hard labour, that the mid-wife said unto her: ‘Fear not; for this also is a son for thee.’
18 וַיְהִ֞י בְּצֵ֤את נַפְשָׁהּ֙ כִּ֣י מֵ֔תָה וַתִּקְרָ֥א שְׁמ֖וֹ בֶּן־אוֹנִ֑י וְאָבִ֖יו קָֽרָא־ל֥וֹ בִנְיָמִֽין׃ And it came to pass, as her soul was in departing—for she died—that she called his name Ben-oni; but his father called him Benjamin.
19 וַתָּ֖מׇת רָחֵ֑ל וַתִּקָּבֵר֙ בְּדֶ֣רֶךְ אֶפְרָ֔תָה הִ֖וא בֵּ֥ית לָֽחֶם׃ And Rachel died, and was buried in the way to Ephrath—the same is Beth-lehem.
20 וַיַּצֵּ֧ב יַעֲקֹ֛ב מַצֵּבָ֖ה עַל־קְבֻרָתָ֑הּ הִ֛וא מַצֶּ֥בֶת קְבֻֽרַת־רָחֵ֖ל עַד־הַיּֽוֹם׃ And Jacob set up a pillar upon her grave; the same is the pillar of Rachel’s grave unto this day.
21 וַיִּסַּ֖ע יִשְׂרָאֵ֑ל וַיֵּ֣ט אׇֽהֳלֹ֔ה מֵהָ֖לְאָה לְמִגְדַּל־עֵֽדֶר׃ And Israel journeyed, and spread his tent beyond Migdal-eder.
22 וַיְהִ֗י בִּשְׁכֹּ֤ן יִשְׂרָאֵל֙ בָּאָ֣רֶץ הַהִ֔וא וַיֵּ֣לֶךְ רְאוּבֵ֗֔ן וַיִּשְׁכַּ֕ב֙ אֶת־בִּלְהָ֖ה֙ פִּילֶ֣גֶשׁ אָבִ֑֔יו וַיִּשְׁמַ֖ע יִשְׂרָאֵ֑͏ֽל׃ {פ}
וַיִּֽהְי֥וּ בְנֵֽי־יַעֲקֹ֖ב שְׁנֵ֥ים עָשָֽׂר׃
And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine; and Israel heard of it. Now the sons of Jacob were twelve:
23 בְּנֵ֣י לֵאָ֔ה בְּכ֥וֹר יַעֲקֹ֖ב רְאוּבֵ֑ן וְשִׁמְעוֹן֙ וְלֵוִ֣י וִֽיהוּדָ֔ה וְיִשָּׂשכָ֖ר וּזְבֻלֽוּן׃ the sons of Leah: Reuben, Jacob’s first-born, and Simeon, and Levi, and Judah, and Issachar, and Zebulun;
24 בְּנֵ֣י רָחֵ֔ל יוֹסֵ֖ף וּבִנְיָמִֽן׃ the sons of Rachel: Joseph and Benjamin;
25 וּבְנֵ֤י בִלְהָה֙ שִׁפְחַ֣ת רָחֵ֔ל דָּ֖ן וְנַפְתָּלִֽי׃ and the sons of Bilhah, Rachel’s handmaid: Dan and Naphtali;
26 וּבְנֵ֥י זִלְפָּ֛ה שִׁפְחַ֥ת לֵאָ֖ה גָּ֣ד וְאָשֵׁ֑ר אֵ֚לֶּה בְּנֵ֣י יַעֲקֹ֔ב אֲשֶׁ֥ר יֻלַּד־ל֖וֹ בְּפַדַּ֥ן אֲרָֽם׃ and the sons of Zilpah, Leah’s handmaid: Gad and Asher. These are the sons of Jacob, that were born to him in Paddan-aram.
27 וַיָּבֹ֤א יַעֲקֹב֙ אֶל־יִצְחָ֣ק אָבִ֔יו מַמְרֵ֖א קִרְיַ֣ת הָֽאַרְבַּ֑ע הִ֣וא חֶבְר֔וֹן אֲשֶׁר־גָּֽר־שָׁ֥ם אַבְרָהָ֖ם וְיִצְחָֽק׃ And Jacob came unto Isaac his father to Mamre, to Kiriatharba—the same is Hebron—where Abraham and Isaac sojourned.
28 וַיִּֽהְי֖וּ יְמֵ֣י יִצְחָ֑ק מְאַ֥ת שָׁנָ֖ה וּשְׁמֹנִ֥ים שָׁנָֽה׃ And the days of Isaac were a hundred and fourscore years.
29 וַיִּגְוַ֨ע יִצְחָ֤ק וַיָּ֙מׇת֙ וַיֵּאָ֣סֶף אֶל־עַמָּ֔יו זָקֵ֖ן וּשְׂבַ֣ע יָמִ֑ים וַיִּקְבְּר֣וּ אֹת֔וֹ עֵשָׂ֥ו וְיַעֲקֹ֖ב בָּנָֽיו׃ {פ}
And Isaac expired, and died, and was gathered unto his people, old and full of days; and Esau and Jacob his sons buried him.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיַּ֥עַלʻâlâhto ascend
  2. מֵעָלָ֖יוʻalabove
  3. אֱלֹהִ֑יםʼĕlôhîymgods in the ordinary sense
  4. בַּמָּק֖וֹםmâqôwma standing
  5. אֲשֶׁרʼăsherwho
  6. דִּבֶּ֥רdâbarproperly
  7. אִתּֽוֹʼêthnearness

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 35:13 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Elohim ascended from him at the place where He had spoken to him.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And G d ascended from (over) him in the place where He spoke with him.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיַּ֥עַל מֵעָלָ֖יו אֱלֹהִ֑ים בַּמָּק֖וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּֽוֹ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And God went up from him in the place where He spoke with him.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיַּ֥עַל מֵעָלָ֖יו אֱלֹהִ֑ים בַּמָּק֖וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּֽוֹ׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Le Seigneur disparut d’auprès de lui, dans le lieu où il lui avait parlé.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Und Gott stieg vor ihm empor an dem Orte, an dem er mit ihm geredet hatte.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And God went up from him in the place where He spoke with him.

الترخيص: CC BY

עברית · Tanach with Text Only

ויעל מעליו אלהים במקום אשר דבר אתו

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיַּעַל מֵעָלָיו אֱלֹהִים בַּמָּקוֹם אֲשֶׁר־דִּבֶּר אִתּוֹ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און גאָט האָט זיך אױפֿגעהױבן פֿון איבער אים אין דעם אָרט װוּ ער האָט מיט אים גערעדט.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Da enthob sich Gott von ihm an der Stätte, wo er mit ihm gesprochen.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj Dio forleviĝis de li sur la loko, kie Li parolis kun li.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Iddio gli scomparve, nel luogo stesso in cui parlò con lui.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I wzniósł się od niego Bóg, z miejsca, na którém mówił z nim. 

الترخيص: Public Domain

Commentary on Genesis 35:13

Rashi

עברית

במקום אשר דבר אתו. איני יודע, מה מלמדנו:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And the Shekinah of the Lord ascended from him in the place where He had spoken with him

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

AND G-D WENT UP FROM HIM. I.e., just as it said with respect to Abraham, And G-d went up from Abraham. In both cases, it serves to inform us that this was no mere vision or prophetic dream alone, or something like, And it brought me in the visions of G-d to Jerusalem, but that the Divine Presence rested upon him in the place where he stood. And by way of the Truth, [that is, the mystic lore of the Cabala], “G-d went up from him,” from the place where He spoke with him, this being similar in purport to that which is said, Blessed be the glory of the Eternal from His place., 3:12. Scripture is thus stating that which the Sages have mentioned: “It is the patriarchs that constitute the Divine Chariot.”

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

במקום אשר אתו, when he was on his way to Charan (34 years earlier) at that same inn. There G’d appeared to him (verse 9) and there G’d’s Presence departed from him. This is why he erected a monument at that very site.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

ויעל מעליו, just as we have been told in 17,22 when G’d departed from Avraham. The manifestation of His Presence revealed to the patriarchs in a vision came to an end. Yaakov had a visual impression of G’d as He was withdrawing His presence from him. In Bereshit Rabbah 82,6 Rabbi Shimon ben Lakish points out the appropriate nature of this expression for G’d “rising, as it confirms that the patriarchs were the “carriers” of G’d’s Presence on earth (merkavah).

במקום אשר דבר אתו, to inform us that the site in question was especially suitable for receiving prophetic insights. G’d spoke to Yaakov at this site already for a second time, as pointed out to him by the angel. He would speak to prophets at that location also in the future as we know from Hoseah 12,5. The site under discussion here is the one where Yaakov at the time when he had the dream with the ladder had anointed the stone which had served as his pillow. The words ויעל מעליו, are a hint that the day would come-after the sin of the golden calf- when the Presence of G’d will withdraw from the Jewish people.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria