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العالياه 6
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אֱלֹהֵ֨יʼĕlôhîymgods in the ordinary sense
- אַבְרָהָ֜םʼAbrâhâmAbraham
- וֵֽאלֹהֵ֤יʼĕlôhîymgods in the ordinary sense
- נָחוֹר֙NâchôwrNochor
- יִשְׁפְּט֣וּshâphaṭto judge
- בֵינֵ֔ינוּbêynbetween (repeated before each noun
- אֱלֹהֵ֖יʼĕlôhîymgods in the ordinary sense
- אֲבִיהֶ֑םʼâbfather
- וַיִּשָּׁבַ֣עshâbaʻto seven oneself
- יַעֲקֹ֔בYaʻăqôbJaakob
- בְּפַ֖חַדpachada alarm (properly
- אָבִ֥יוʼâbfather
- יִצְחָֽקYitschâqJitschak
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 31:53 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The God of Avraham and the god of Nachor, the god of their fathers will judge between us. Yaakov swore by the Fear of his father, Yitzchok.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
The G d of Abraham and the god of Nachor judge between us, the god of their father [Terach]. And Jacob swore by the Dread of his father, Isaac.
الترخيص: CC BY
עברית · Miqra according to the Masorah
אֱלֹהֵ֨י אַבְרָהָ֜ם וֵֽאלֹהֵ֤י נָחוֹר֙ יִשְׁפְּט֣וּ בֵינֵ֔ינוּ אֱלֹהֵ֖י אֲבִיהֶ֑ם וַיִּשָּׁבַ֣ע יַעֲקֹ֔ב בְּפַ֖חַד אָבִ֥יו יִצְחָֽק׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us.’ And Jacob swore by the Fear of his father Isaac.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אֱלֹהֵ֨י אַבְרָהָ֜ם וֵֽאלֹהֵ֤י נָחוֹר֙ יִשְׁפְּט֣וּ בֵינֵ֔ינוּ אֱלֹהֵ֖י אֲבִיהֶ֑ם וַיִּשָּׁבַ֣ע יַעֲקֹ֔ב בְּפַ֖חַד אָבִ֥יו יִצְחָֽק׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Puissent nous juger le Dieu d’Abraham et le dieu de Nahor, les divinités de leur père!" Et Jacob jura par le Dieu révéré de son père Isaac.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Der Gott Abrahams und der Gott Nachors mögen zwischen uns richten, der Gott ihres Vaters. Und Jakob schwur bei dem, den sein Vater Isaak fürchtete.
الترخيص: Public Domain
English · Sefaria Community Translation
The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us.’ And Jacob swore by the Fear of his father Isaac.
الترخيص: CC0
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
The God of Abraham, and the God of Nahor, the God of their father, judge between us.’ And Jacob swore by the Fear of his father Isaac.
الترخيص: CC BY
עברית · Tanach with Text Only
אלהי אברהם ואלהי נחור ישפטו בינינו אלהי אביהם וישבע יעקב בפחד אביו יצחק
الترخيص: Public Domain
עברית · Tanach with Nikkud
אֱלֹהֵי אַבְרָהָם וֵאלֹהֵי נָחוֹר יִשְׁפְּטוּ בֵינֵינוּ אֱלֹהֵי אֲבִיהֶם וַיִּשָּׁבַע יַעֲקֹב בְּפַחַד אָבִיו יִצְחָק׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זאָל דער גאָט פֿון אבֿרהמען, און דער גאָט פֿון נָחוֹרן, דער גאָט פֿון זײער פֿאָטער, משפּטן צװישן אונדז. און יעקב האָט געשװאָרן בײַ דער פֿאָרכט פֿון זײַן פֿאָטער יצחקן.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Der Gott Abrahams und der Gott Nachors — der Gott ihres Vaters — werden zwischen uns richten! Jaakob schwur bei dem Opferungsschauer seines Vaters Jizchak.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La Dio de Abraham kaj la Dio de Naĥor juĝu inter ni, la Dio de ilia patro. Kaj Jakob ĵuris al li per la Timo de sia patro Isaak.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il Dio d’Abramo e gli Dei di Nahhòr giudicheranno tra noi - Il Dio cioè del rispettivo progenitore. E Giacobbe giurò per Quello che Isacco suo padre adorava.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Bóg Abrahama, i Bóg Nachora, niechaj rozsądzą między nami, - bogi ojców ich!" I przysiągł Jakób na Bojaźń ojca swojego, Ic'haka.
الترخيص: Public Domain
Commentary on Genesis 31:53
Rashi
עברית
אלהי אברהם. קדש (שם טז):
ואלהי נחור. חול:
אלהי אביהם. חול:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
The God of Abraham and the God of Nachor shall judge between us, the God of their fathers. But Jakob sware by the God whom his father Izhak feared.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
כל אחד אמר ישפוט בינינו אלהי אבותינו ויעקב אמר על אלהי אברהם ולבן אמר על אלהי נחור אבי אביו שהיה עובד עבודת כוכבים. וכן העיד יהושע:
וישבע יעקב בפחד אביו. במי שהיה אביו מפחד ממנו. ויש אומר זה הפחד רמז ליום העקידה ואיננו רחוק:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
אלוהי אביהם, Lavan meant that Yaakov could not take offence at Lavan pairing Nachor’s god and Yaakov’s G’d in a single expression. He had chosen Nachor to underline that Nachor’s god was also the god of Terach, who was the father of both Avraham and Nachor.
וישבע יעקב בפחד אביו יצחק. He chose someone who was not the son of Terach to make certain it was understood that his oath was only to the G’d of Yitzchok. Only this G’d was entitled to judge him.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
אלוקי אברהם ואלהי נחור, the first word “elo-hey” is sacred, the second is profane and may therefore be erased, seeing that Nachor had been an idolater. Lavan himself also believed in the gods of his grandfather Nachor. Neither Yitzchok nor Betuel have been mentioned here, seeing they were well known, famous even.
אלוהי אביהם, here too the word “elohey” is profane and may be erased from a Torah scroll if the occasion demands it. Whenever an expression denoting G’d includes idols, even if as something minor, the word is treated as profane. What was meant here are the respective gods of Yaakov’s father and Lavan’s father, each one in accordance with his religious convictions. Yaakov, when rendering his oath, swore by פחד יצחק, the G’d that Yitzchok had been in awe of when he was prepared to be slaughtered by his father. (as we explained on verse 42)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria