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العالياه 6
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֻּגַּ֥דnâgadto front
- לְלָבָ֖ןLâbânLaban
- בַּיּ֣וֹםyôwma day
- הַשְּׁלִישִׁ֑יshᵉlîyshîythird
- כִּ֥יkîyvery widely used as a relative conjuncti
- בָרַ֖חbârachto bolt
- יַעֲקֹֽבYaʻăqôbJaakob
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 31:22 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Lavan was told on the third day that Yaakov had fled.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was told to Lavan on the third day that Jacob had fled.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֻּגַּ֥ד לְלָבָ֖ן בַּיּ֣וֹם הַשְּׁלִישִׁ֑י כִּ֥י בָרַ֖ח יַעֲקֹֽב׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it was told Laban on the third day that Jacob was fled.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֻּגַּ֥ד לְלָבָ֖ן בַּיּ֣וֹם הַשְּׁלִישִׁ֑י כִּ֥י בָרַ֖ח יַעֲקֹֽב׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Laban fut informé, le troisième jour, que Jacob s’était enfui.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Am dritten Tage wurde dem Laban hinterbracht, dass Jakob entflohen sei.
الترخيص: Public Domain
English · Sefaria Community Translation
And it was told Laban on the third day that Jacob was fled.
الترخيص: CC0
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And on the third day Laban was told that Jacob had fled.
الترخيص: CC BY
עברית · Tanach with Text Only
ויגד ללבן ביום השלישי כי ברח יעקב
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֻּגַּד לְלָבָן בַּיּוֹם הַשְּׁלִישִׁי כִּי בָרַח יַעֲקֹב׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איז אָנגעזאָגט געװאָרן לָבָנען אױפֿן דריטן טאָג אַז יעקב איז אַנטלאָפֿן.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Am dritten Tage wurde es Laban berichtet, daß Jaakob entflohen war.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Oni diris al Laban en la tria tago, ke Jakob forkuris.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Fu narrato a Lavàn nel giorno terzo che Giacobbe era fuggito.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I doniesiono Labanowi dnia trzeciego, iż uszedł Jakób.
الترخيص: Public Domain
Commentary on Genesis 31:22
Rashi
עברית
ביום השלישי. שהרי דרך שלשת ימים היה ביניהם:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
But after Jakob had gone, the shepherds went to the well, but found no water; and they waited three days, if that it might (again) overflow; but it overflowed not; and then came they to Laban on the third day, and he knew that Jakob had fled; because through his righteousness it had flowed twenty years.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
ON THE THIRD DAY. For there was a journey of three days between them. Seven days’ journey— throughout these three days during which the messenger had travelled to tell Laban that Jacob had proceeded on his journey, Jacob was consequently a six days’ journey distance from Laban. On the seventh day, [that is, on the day during which Jacob covered the stretch of ground which made him seven days’ journey distance from Laban’s starting point, Laban] overtook him. We may thus infer that the entire distance which Jacob covered in six days, Laban covered in one day. These are the words of Rashi quoting Bereshith Rabbah. It is correct that Laban should proceed as a strong man to run his course, for such is the way of pursuers. However, Laban had set a three days’ journey between his flock and the flock which was in Jacob’s care, not between the city and his flock. Thus if Laban tended his flocks to the east of the city, Jacob did so to the west, and between them there was a three days’ journey. Now Jacob began his journey from the city, in which were his wives, sons and daughters, and all his belongings with the exception of the flocks. The fact of his flight was told to Laban on the third day since they were not aware of it on the first day, and then Laban returned to his nearby city and took his brethren from there, and starting from his city he pursued him for seven days. [Hence, it should have been said that what Jacob covered in ten days Laban covered in seven days!] We must say then, according to the opinion of Bereshith Rabbah, that it was from the field where the flocks were that Jacob left for the journey, and that Laban took his brethren with him from the shearers of his flocks. [Since there was a three days’ journey between them at the outset and Jacob had already travelled for three days, they were thus six travel days apart. On that day Laban was informed, and the following day he pursued him and overtook him. Jacob meanwhile had covered an additional day’s distance, with the result that the distance Jacob travelled in seven days, Laban covered in one day].
In Pirkei d’Rabbi Eliezer it appears that Laban returned to his city, and from there he took all mighty men and all valiant ones, and he pursued Jacob from there.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויגד...ביום השלישי, we explained this construction vayugad in 27,42.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria