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العالياه 6
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּבֹ֧אbôwʼto go or come
- אֱלֹהִ֛יםʼĕlôhîymgods in the ordinary sense
- אֶלʼêlnear
- לָבָ֥ןLâbânLaban
- הָאֲרַמִּ֖יʼĂrammîyan Aramite or Aramaean
- בַּחֲלֹ֣םchălôwma dream
- הַלָּ֑יְלָהlayila twist
- וַיֹּ֣אמֶרʼâmarto say
- ל֗וֹ
- הִשָּׁ֧מֶרshâmarto hedge about
- לְךָ֛
- פֶּןpênremoval
- תְּדַבֵּ֥רdâbarproperly
- עִֽםʻimadverb or preposition
- יַעֲקֹ֖בYaʻăqôbJaakob
- מִטּ֥וֹבṭôwbgood in the widest sense
- עַדʻadas far as
- רָֽעraʻbad or evil
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 31:24 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Elohim appeared to Lavan the Aramean, in a dream that night, and said to him, Guard yourself, that you do not speak to Yaakov either good or evil.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And G d came to Lavan the Aramite in a dream by night and He said to him: Take heed lest you speak with Jacob from good to evil. ["All the good of the wicked is evil to the righteous."]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיָּבֹ֧א אֱלֹהִ֛ים אֶל־לָבָ֥ן הָאֲרַמִּ֖י בַּחֲלֹ֣ם הַלָּ֑יְלָה וַיֹּ֣אמֶר ל֗וֹ הִשָּׁ֧מֶר לְךָ֛ פֶּן־תְּדַבֵּ֥ר עִֽם־יַעֲקֹ֖ב מִטּ֥וֹב עַד־רָֽע׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And God came to Laban the Aramean in a dream of the night, and said unto him: ‘Take heed to thyself that thou speak not to Jacob either good or bad.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּבֹ֧א אֱלֹהִ֛ים אֶל־לָבָ֥ן הָאֲרַמִּ֖י בַּחֲלֹ֣ם הַלָּ֑יְלָה וַיֹּ֣אמֶר ל֗וֹ הִשָּׁ֧מֶר לְךָ֛ פֶּן־תְּדַבֵּ֥ר עִֽם־יַעֲקֹ֖ב מִטּ֥וֹב עַד־רָֽע׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Mais Dieu visita Laban l’Araméen dans un songe nocturne et lui dit: "Garde toi d’interpeller Jacob, en bien ou en mal."
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da kam Gott zu Laban, dem Aramäer, im nächtlichen Traume und sprach zu ihm: Hüte dich, Jakob zu bereden, sei es im Guten oder im Bösen!
الترخيص: Public Domain
English · Sefaria Community Translation
And God came to Laban the Aramean in a dream of the night, and said unto him: ‘Take heed to thyself that thou speak not to Jacob either good or bad.’
الترخيص: CC0
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And God came to Laban the Aramean in a dream at night, and said to him: ‘Beware of speaking to Jacob, either good or bad.’
الترخيص: CC BY
עברית · Tanach with Text Only
ויבא אלהים אל לבן הארמי בחלם הלילה ויאמר לו השמר לך פן תדבר עם יעקב מטוב עד רע
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּבֹא אֱלֹהִים אֶל־לָבָן הָאֲרַמִּי בַּחֲלֹם הַלָּיְלָה וַיֹּאמֶר לוֹ הִשָּׁמֶר לְךָ פֶּן־תְּדַבֵּר עִם־יַעֲקֹב מִטּוֹב עַד־רָע׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איז גאָט געקומען צו לָבָן דעם אַרַמי אין אַ חלום פֿון דער נאַכט, און האָט צו אים געזאָגט: היט דיך, זאָלסט ניט רעדן מיט יעקבן פֿון גוטס ביז שלעכטס.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Gott aber kam zu dem Aramiten Laban im Traume der Nacht und sprach zu ihm: Hüte dich, daß du mit Jaakob nichts sprechest von Gutem bis zu Bösem!
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam Dio aperis al Laban la Siriano nokte en la sonĝo, kaj diris al li: Gardu vin, ke vi ne parolu kun Jakob bone nek malbone.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Iddio, venuto in sogno notturno all’arameo Lavàn, gli disse: Guardati di non parlare a Giacobbe nè in bene, nè in male.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przyszedł Bóg do Labana, Aramejczyka, we śnie nocy i rzekł do niego: "Strzeż się, abyś się nie rozmówił z Jakóbem, ani w dobrém ani w złém!"
الترخيص: Public Domain
Commentary on Genesis 31:24
Rashi
English
neither good or bad. Even the good of evil persons is considered evil with the righteous.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Targum Jonathan
English
And there came an angel with a word from before the Lord; and he drew the sword against Laban the deceitful in a dream of the night, and said to him, Beware lest thou speak with Jakob from good to evil.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויבא אלהים אל לבן הארמי. קודם וידבק אותו ופי' וכבר בא אלהים וכבר הראיתיך רבי' כמוהו. ובא השם לכבוד יעקב:
מטוב ועד רע. שתחשוב אתה שהוא טוב לו לא תדבר לו להשיבו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
LABAN THE ARAMEAN. The intent of this is to relate that even though he was an Aramean, and the people of his place used teraphim and were soothsayers like the Philistines, yet the prophetic dream came to him in honor of the righteous one [Jacob]. Similarly, And Jacob outwitted Laban the Aramean: [the epithet “Aramean” is mentioned in order to indicate that] even though Laban was the Aramean, the diviner and owner of teraphim, [he was still outwitted by Jacob].
EITHER GOOD OR BAD. [Why should he not speak good?] Because all the good that the wicked do is looked upon by the righteous as bad. This is Rashi’s language. But the plain meaning thereof is as follow: “Take heed that you speak not to Jacob and promise to treat him well if he will return with you from his journey, or lest you threaten to do him evil if he will not come with you, for it is I Who commanded him to return to his land.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
פן תדבר עם יעקב, even speaking is forbidden to you.
מטוב עד רע, do not try to dupe him into returning to you by holding out hope to him that you will treat him well. Neither must you threaten to harm him physically.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויבא, just as G’d had communicated with Avimelech in honour of Yitzchok, so He now communicated with Lavan in honour of Yaakov.
פן תדבר, that you dare not speak. Do not start a quarrel with him planning to do harm to him as a result. Not only must you not harm him physically, but you must not even inflict verbal abuse on him. The correct meaning of the words פן תדבר is: “not to speak harshly.” Constructions with the prefix פן also occur in Genesis 3,3 as a warning, on pain of death, not to eat from the tree of knowledge, or in Genesis 24,6 פן תשיב את בני שמה not to bring Yitzchok back to Padan Aram.
מטוב עד רע, though you may think that if you deprive Yaakov only of a small fraction of his wealth that from your vantage point you are doing him a favour by allowing him to retain most of it, or that you plan to rob him of most of it, something which even you realise as an evil thing to do, seeing you want to punish him for leaving you without having taken his leave from you.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria