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العالياه 6
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּבֹ֨אbôwʼto go or come
- לָבָ֜ןLâbânLaban
- בְּאֹ֥הֶלʼôhela tent
- יַעֲקֹ֣בYaʻăqôbJaakob
- וּבְאֹ֣הֶלʼôhela tent
- לֵאָ֗הLêʼâhLeah
- וּבְאֹ֛הֶלʼôhela tent
- שְׁתֵּ֥יshᵉnayimtwo
- הָאֲמָהֹ֖תʼâmâha maidservant or female slave
- וְלֹ֣אlôʼnot
- מָצָ֑אmâtsâʼto come forth to
- וַיֵּצֵא֙yâtsâʼto go out
- מֵאֹ֣הֶלʼôhela tent
- לֵאָ֔הLêʼâhLeah
- וַיָּבֹ֖אbôwʼto go or come
- בְּאֹ֥הֶלʼôhela tent
- רָחֵֽלRâchêlRachel
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 31:33 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Lavan came into Yaakov’s tent, and into Leah’s tent, and into the tents of the two handmaids, but he found nothing. He left Leah’s tent and came into Rochel’s tent.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Lavan came into Jacob's [i.e., Rachel's] tent and into the tent of Leah and into the tent of the two handmaids, but he found nothing. And (when) he went out of the tent of Leah, he came [again] into the tent of Rachel, [knowing her to be a "toucher"].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיָּבֹ֨א לָבָ֜ן בְּאֹ֥הֶל יַעֲקֹ֣ב ׀ וּבְאֹ֣הֶל לֵאָ֗ה וּבְאֹ֛הֶל שְׁתֵּ֥י הָאֲמָהֹ֖ת וְלֹ֣א מָצָ֑א וַיֵּצֵא֙ מֵאֹ֣הֶל לֵאָ֔ה וַיָּבֹ֖א בְּאֹ֥הֶל רָחֵֽל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maid-servants; but he found them not. And he went out of Leah’s tent, and entered into Rachel’s tent.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּבֹ֨א לָבָ֜ן בְּאֹ֥הֶל יַעֲקֹ֣ב ׀ וּבְאֹ֣הֶל לֵאָ֗ה וּבְאֹ֛הֶל שְׁתֵּ֥י הָאֲמָהֹ֖ת וְלֹ֣א מָצָ֑א וַיֵּצֵא֙ מֵאֹ֣הֶל לֵאָ֔ה וַיָּבֹ֖א בְּאֹ֥הֶל רָחֵֽל׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Laban entra dans la tente de Jacob, dans celle de Léa, dans celle des deux servantes et ne les trouva point. Étant sorti de la tente de Léa, il entra dans celle de Rachel.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da ging Laban in Jakobs Zelt und in Leas Zelt und in das Zelt der beiden Mägde und fand nichts. Aus Leas Zelt ging er hinaus und kam in Rahels Zelt.
الترخيص: Public Domain
English · Sefaria Community Translation
And Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maid-servants; but he found them not. And he went out of Leah’s tent, and entered into Rachel’s tent.
الترخيص: CC0
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maid-servants; but he did not find them. And he went out of Leah’s tent, and entered into Rachel’s tent.
الترخيص: CC BY
עברית · Tanach with Text Only
ויבא לבן באהל יעקב ובאהל לאה ובאהל שתי האמהת ולא מצא ויצא מאהל לאה ויבא באהל רחל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּבֹא לָבָן בְּאֹהֶל יַעֲקֹב וּבְאֹהֶל לֵאָה וּבְאֹהֶל שְׁתֵּי הָאֲמָהֹת וְלֹא מָצָא וַיֵּצֵא מֵאֹהֶל לֵאָה וַיָּבֹא בְּאֹהֶל רָחֵל׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איז לָבָן אַרײַנגעגאַנגען אין דעם געצעלט פֿון יעקבן, און אין דעם געצעלט פֿון לאהן, און אין דעם געצעלט פֿון די צװײ דינסטן, און ער האָט ניט געפֿונען; און ער איז אַרױסגעגאַנגען פֿון לאהס געצעלט, און איז אַרײַנגעגאַנגען אין דעם געצעלט פֿון רחלען.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da kam Laban in Jaakobs Zelt und in Leas Zelt und in das Zelt der beiden Mägde und fand nichts. Als er aus Leas Zelt ging, kam er in das Zelt Rachels,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam Laban eniris en la tendon de Jakob kaj en la tendon de Lea kaj en la tendon de la du sklavinoj, kaj li ne trovis. Kaj li eliris el la tendo de Lea kaj eniris en la tendon de Raĥel.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Lavàn entrò nella tenda di Giacobbe, nella tenda di Leà, e nella tenda delle due serve, e non trovò; ed uscito della tenda di Leà, entrò in quella di Rachele.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wszedł Laban do namiotu Jakóba, i do namiotu Lei, i do namiotu dwu służebnic, ale nie znalazł; i wyszedł z namiotu Lei, i wszedł do namiotu Racheli.
الترخيص: Public Domain
Commentary on Genesis 31:33
Rashi
עברית
באהל יעקב. הוא אהל רחל, שהיה יעקב תדיר אצלה, וכן הוא אומר בְּנֵי רָחֵל אֵשֶׁת יַעֲקֹב, ובכולן לא נאמר אשת יעקב:
ויבא באהל רחל. כשיצא מאהל לאה חזר לו לאהל רחל קודם שחפש באהל האמהות (ס"א השפחות), וכל כך למה, לפי שהיה מכיר בה שהיא משמשנית:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Laban went into the tent of Jakob, and into the tent of Leah, and into the tent of the two concubines, but found not. And he went out from the tent of Leah, and entered the tent of Rahel.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
The tents (literally, “the tent”) of the two handmaids. The two of them shared one tent. Alternatively, he entered the tent of one of the two handmaids. He left Leah’s tent. After he left the tents of the handmaids he returned to Leah’s tent. Alternatively, Scripture delayed mentioning that he entered Rochel’s tent immediately upon leaving Leah’s in order to conclude with Rochel’s subterfuge.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
IN THE TENT OF JACOB AND IN THE TENT OF LEAH. Rashi comments: “In the tent of Jacob — this was Rachel’s tent, for he was constantly with her. And so also Scripture says, The sons of Rachel Jacob’s wife, while in the case of the other wives it does not say ‘Jacob’s wife.’ And he entered into Rachel’s tent. When Laban left Leah’s tent he returned again to Rachel’s tent before he searched the tent of the two maid-servants. And why did he feel compelled to do all this? Because he knew her to be inclined to touch everything.” But in line with the plain meaning of Scripture, it is not correct for the same tent to be called by two names, [i.e., “the tent of Jacob” and “the tent of Rachel”] in one verse.
And Rabbi Abraham ibn Ezra said that Laban entered into the tent of Jacob, the tent of Leah, and the tent of the two maid-servants [the singular form “tent” being used] since one tent served both. Afterwards he came back a second time to Leah’s tent, and after that he entered into Rachel’s tent. But this too is incorrect.
Rabbi Abraham ibn Ezra further wrote: “The feasible interpretation appears to me to be that Scripture followed here a way of brevity and delayed mentioning the tent of Rachel in order to state concerning all of the others, but he found them not, as they were not there. Scripture then returns and explains that when he went out of Leah’s tent he came into Rachel’s tent where the teraphim were.” That is the correct interpretation.
It is true that there were separate tents for all of the wives for this was due to the righteous man’s regard for modesty. Thus each one of the wives had a separate tent so that one should not know when he came to the other. It is also a matter forbidden by Torah law, as the Sages have mentioned in Tractate Niddah. And Jacob had a special tent, in which he would eat at his table with his children and people of the household. And the reason why Scripture mentions Jacob’s wife in connection with Rachel in my opinion, according to its simple sense, is that she is mentioned in that chapter among the concubines. For this reason Scripture does not say so in the Seder Vayishlach Yaakov, for there it mentions Leah and Rachel and then the maid-servants.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
ויבא לבן באהל יעקב ואחר כך באהל לאה ואחר כך באהל רחל. He entered all the various tents of the wives separately. The reason Lavan did not find the Teraphim in Rachel‘s tent was that as soon as he left Leah’s tent Rachel put the Teraphim beneath the saddle of the camel that she sat upon.
ויצא מאהל לאה ויבא באהל רחל, even though according to what has been written earlier he went to the tent of Leah and the tent of the two maidservants, this was not quite the sequence in which Lavan searched. He had entered Rachel’s tent upon leaving Leah’s tent, before having searched the tents of the servant maids. The Torah abbreviated the narrative somewhat as it was tediously long.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
עברית
ויצא מאהל לאה, וכאשר יצא מאהל לאה נכנס באהל רחל ולפי שנתעכב שם ורבו הדברים בינו לבינה כתבו באחרונה.
ובב"ר ויבא לבן באהל יעקב זהו אהל רחל, ויבא באהל רחל, שני פעמים נכנס באהל רחל, הכיר בה שהיתה משמשנית:
Presburg : A. Schmid, 1842 · الترخيص: Public Domain · Full commentary on Sefaria