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Genesis 22:3

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

22

العالياه 7

1 וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וְהָ֣אֱלֹהִ֔ים נִסָּ֖ה אֶת־אַבְרָהָ֑ם וַיֹּ֣אמֶר אֵלָ֔יו אַבְרָהָ֖ם וַיֹּ֥אמֶר הִנֵּֽנִי׃ And it came to pass after these things, that God did prove Abraham, and said unto him: ‘Abraham’; and he said: ‘Here am I.’
2 וַיֹּ֡אמֶר קַח־נָ֠א אֶת־בִּנְךָ֨ אֶת־יְחִֽידְךָ֤ אֲשֶׁר־אָהַ֙בְתָּ֙ אֶת־יִצְחָ֔ק וְלֶ֨ךְ־לְךָ֔ אֶל־אֶ֖רֶץ הַמֹּרִיָּ֑ה וְהַעֲלֵ֤הוּ שָׁם֙ לְעֹלָ֔ה עַ֚ל אַחַ֣ד הֶֽהָרִ֔ים אֲשֶׁ֖ר אֹמַ֥ר אֵלֶֽיךָ׃ And He said: ‘Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.’
3 וַיַּשְׁכֵּ֨ם אַבְרָהָ֜ם בַּבֹּ֗קֶר וַֽיַּחֲבֹשׁ֙ אֶת־חֲמֹר֔וֹ וַיִּקַּ֞ח אֶת־שְׁנֵ֤י נְעָרָיו֙ אִתּ֔וֹ וְאֵ֖ת יִצְחָ֣ק בְּנ֑וֹ וַיְבַקַּע֙ עֲצֵ֣י עֹלָ֔ה וַיָּ֣קׇם וַיֵּ֔לֶךְ אֶל־הַמָּק֖וֹם אֲשֶׁר־אָֽמַר־ל֥וֹ הָאֱלֹהִֽים׃ And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he cleaved the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.
4 בַּיּ֣וֹם הַשְּׁלִישִׁ֗י וַיִּשָּׂ֨א אַבְרָהָ֧ם אֶת־עֵינָ֛יו וַיַּ֥רְא אֶת־הַמָּק֖וֹם מֵרָחֹֽק׃ On the third day Abraham lifted up his eyes, and saw the place afar off.
5 וַיֹּ֨אמֶר אַבְרָהָ֜ם אֶל־נְעָרָ֗יו שְׁבוּ־לָכֶ֥ם פֹּה֙ עִֽם־הַחֲמ֔וֹר וַאֲנִ֣י וְהַנַּ֔עַר נֵלְכָ֖ה עַד־כֹּ֑ה וְנִֽשְׁתַּחֲוֶ֖ה וְנָשׁ֥וּבָה אֲלֵיכֶֽם׃ And Abraham said unto his young men: ‘Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come back to you.’
6 וַיִּקַּ֨ח אַבְרָהָ֜ם אֶת־עֲצֵ֣י הָעֹלָ֗ה וַיָּ֙שֶׂם֙ עַל־יִצְחָ֣ק בְּנ֔וֹ וַיִּקַּ֣ח בְּיָד֔וֹ אֶת־הָאֵ֖שׁ וְאֶת־הַֽמַּאֲכֶ֑לֶת וַיֵּלְכ֥וּ שְׁנֵיהֶ֖ם יַחְדָּֽו׃ And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together.
7 וַיֹּ֨אמֶר יִצְחָ֜ק אֶל־אַבְרָהָ֤ם אָבִיו֙ וַיֹּ֣אמֶר אָבִ֔י וַיֹּ֖אמֶר הִנֶּ֣נִּֽי בְנִ֑י וַיֹּ֗אמֶר הִנֵּ֤ה הָאֵשׁ֙ וְהָ֣עֵצִ֔ים וְאַיֵּ֥ה הַשֶּׂ֖ה לְעֹלָֽה׃ And Isaac spoke unto Abraham his father, and said: ‘My father.’ And he said: ‘Here am I, my son.’ And he said: ‘Behold the fire and the wood; but where is the lamb for a burnt-offering?’
8 וַיֹּ֙אמֶר֙ אַבְרָהָ֔ם אֱלֹהִ֞ים יִרְאֶה־לּ֥וֹ הַשֶּׂ֛ה לְעֹלָ֖ה בְּנִ֑י וַיֵּלְכ֥וּ שְׁנֵיהֶ֖ם יַחְדָּֽו׃ And Abraham said: ‘God will aprovide Himself the lamb for a burnt-offering, my son.’ So they went both of them together.
9 וַיָּבֹ֗אוּ אֶֽל־הַמָּקוֹם֮ אֲשֶׁ֣ר אָֽמַר־ל֣וֹ הָאֱלֹהִים֒ וַיִּ֨בֶן שָׁ֤ם אַבְרָהָם֙ אֶת־הַמִּזְבֵּ֔חַ וַֽיַּעֲרֹ֖ךְ אֶת־הָעֵצִ֑ים וַֽיַּעֲקֹד֙ אֶת־יִצְחָ֣ק בְּנ֔וֹ וַיָּ֤שֶׂם אֹתוֹ֙ עַל־הַמִּזְבֵּ֔חַ מִמַּ֖עַל לָעֵצִֽים׃ And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
10 וַיִּשְׁלַ֤ח אַבְרָהָם֙ אֶת־יָד֔וֹ וַיִּקַּ֖ח אֶת־הַֽמַּאֲכֶ֑לֶת לִשְׁחֹ֖ט אֶת־בְּנֽוֹ׃ And Abraham stretched forth his hand, and took the knife to slay his son.
11 וַיִּקְרָ֨א אֵלָ֜יו מַלְאַ֤ךְ יְהֹוָה֙ מִן־הַשָּׁמַ֔יִם וַיֹּ֖אמֶר אַבְרָהָ֣ם ׀ אַבְרָהָ֑ם וַיֹּ֖אמֶר הִנֵּֽנִי׃ And the angel of the LORD called unto him out of heaven, and said: ‘Abraham, Abraham.’ And he said: ‘Here am I.’
12 וַיֹּ֗אמֶר אַל־תִּשְׁלַ֤ח יָֽדְךָ֙ אֶל־הַנַּ֔עַר וְאַל־תַּ֥עַשׂ ל֖וֹ מְא֑וּמָה כִּ֣י ׀ עַתָּ֣ה יָדַ֗עְתִּי כִּֽי־יְרֵ֤א אֱלֹהִים֙ אַ֔תָּה וְלֹ֥א חָשַׂ֛כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידְךָ֖ מִמֶּֽנִּי׃ And he said: ‘Lay not thy hand upon the lad, neither do thou any thing unto him; for now I know that thou art a God-fearing man, seeing thou hast not withheld thy son, thine only son, from Me.’
13 וַיִּשָּׂ֨א אַבְרָהָ֜ם אֶת־עֵינָ֗יו וַיַּרְא֙ וְהִנֵּה־אַ֔יִל אַחַ֕ר נֶאֱחַ֥ז בַּסְּבַ֖ךְ בְּקַרְנָ֑יו וַיֵּ֤לֶךְ אַבְרָהָם֙ וַיִּקַּ֣ח אֶת־הָאַ֔יִל וַיַּעֲלֵ֥הוּ לְעֹלָ֖ה תַּ֥חַת בְּנֽוֹ׃ And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.
14 וַיִּקְרָ֧א אַבְרָהָ֛ם שֵֽׁם־הַמָּק֥וֹם הַה֖וּא יְהֹוָ֣ה ׀ יִרְאֶ֑ה אֲשֶׁר֙ יֵאָמֵ֣ר הַיּ֔וֹם בְּהַ֥ר יְהֹוָ֖ה יֵרָאֶֽה׃ And Abraham called the name of that place Adonai-jireh; as it is said to this day: ‘In the mount where the LORD is seen.’
15 וַיִּקְרָ֛א מַלְאַ֥ךְ יְהֹוָ֖ה אֶל־אַבְרָהָ֑ם שֵׁנִ֖ית מִן־הַשָּׁמָֽיִם׃ And the angel of the LORD called unto Abraham a second time out of heaven,
16 וַיֹּ֕אמֶר בִּ֥י נִשְׁבַּ֖עְתִּי נְאֻם־יְהֹוָ֑ה כִּ֗י יַ֚עַן אֲשֶׁ֤ר עָשִׂ֙יתָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְלֹ֥א חָשַׂ֖כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידֶֽךָ׃ and said: ‘By Myself have I sworn, saith the LORD, because thou hast done this thing, and hast not withheld thy son, thine only son,
17 כִּֽי־בָרֵ֣ךְ אֲבָרֶכְךָ֗ וְהַרְבָּ֨ה אַרְבֶּ֤ה אֶֽת־זַרְעֲךָ֙ כְּכוֹכְבֵ֣י הַשָּׁמַ֔יִם וְכַח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֣ת הַיָּ֑ם וְיִרַ֣שׁ זַרְעֲךָ֔ אֵ֖ת שַׁ֥עַר אֹיְבָֽיו׃ that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;
18 וְהִתְבָּרְכ֣וּ בְזַרְעֲךָ֔ כֹּ֖ל גּוֹיֵ֣י הָאָ֑רֶץ עֵ֕קֶב אֲשֶׁ֥ר שָׁמַ֖עְתָּ בְּקֹלִֽי׃ and in thy seed shall all the nations of the earth be blessed; because thou hast hearkened to My voice.’
19 וַיָּ֤שׇׁב אַבְרָהָם֙ אֶל־נְעָרָ֔יו וַיָּקֻ֛מוּ וַיֵּלְכ֥וּ יַחְדָּ֖ו אֶל־בְּאֵ֣ר שָׁ֑בַע וַיֵּ֥שֶׁב אַבְרָהָ֖ם בִּבְאֵ֥ר שָֽׁבַע׃ {פ}
 So Abraham returned unto his young men, and they rose up and went together to Beer- sheba; and Abraham dwelt at Beer-sheba.
20 וַיְהִ֗י אַחֲרֵי֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וַיֻּגַּ֥ד לְאַבְרָהָ֖ם לֵאמֹ֑ר הִ֠נֵּ֠ה יָלְדָ֨ה מִלְכָּ֥ה גַם־הִ֛וא בָּנִ֖ים לְנָח֥וֹר אָחִֽיךָ׃ And it came to pass after these things, that it was told Abraham, saying: ‘Behold, Milcah, she also hath borne children unto thy brother Nahor:
21 אֶת־ע֥וּץ בְּכֹר֖וֹ וְאֶת־בּ֣וּז אָחִ֑יו וְאֶת־קְמוּאֵ֖ל אֲבִ֥י אֲרָֽם׃ Uz his first-born, and Buz his brother, and Kemuel the father of Aram;
22 וְאֶת־כֶּ֣שֶׂד וְאֶת־חֲז֔וֹ וְאֶת־פִּלְדָּ֖שׁ וְאֶת־יִדְלָ֑ף וְאֵ֖ת בְּתוּאֵֽל׃ and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.’
23 וּבְתוּאֵ֖ל יָלַ֣ד אֶת־רִבְקָ֑ה שְׁמֹנָ֥ה אֵ֙לֶּה֙ יָלְדָ֣ה מִלְכָּ֔ה לְנָח֖וֹר אֲחִ֥י אַבְרָהָֽם׃ And Bethuel begot Rebekah; these eight did Milcah bear to Nahor, Abraham’s brother.
24 וּפִֽילַגְשׁ֖וֹ וּשְׁמָ֣הּ רְאוּמָ֑ה וַתֵּ֤לֶד גַּם־הִוא֙ אֶת־טֶ֣בַח וְאֶת־גַּ֔חַם וְאֶת־תַּ֖חַשׁ וְאֶֽת־מַעֲכָֽה׃ {פ}
 And his concubine, whose name was Reumah, she also bore Tebah, and Gaham, and Tahash, and Maacah.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיַּשְׁכֵּ֨םshâkamto load up
  2. אַבְרָהָ֜םʼAbrâhâmAbraham
  3. בַּבֹּ֗קֶרbôqerdawn
  4. וַֽיַּחֲבֹשׁ֙châbashto wrap firmly
  5. אֶתʼêthself (but generally used to point out mo
  6. חֲמֹר֔וֹchămôwra male ass
  7. וַיִּקַּ֞חlâqachto take
  8. אֶתʼêthself (but generally used to point out mo
  9. שְׁנֵ֤יshᵉnayimtwo
  10. נְעָרָיו֙naʻara boy
  11. אִתּ֔וֹʼêthnearness
  12. וְאֵ֖תʼêthself (but generally used to point out mo
  13. יִצְחָ֣קYitschâqJitschak
  14. בְּנ֑וֹbêna son
  15. וַיְבַקַּע֙bâqaʻto cleave
  16. עֲצֵ֣יʻêtsa tree
  17. עֹלָ֔הʻôlâha step or
  18. וַיָּ֣קָםqûwmto rise (in various applications
  19. וַיֵּ֔לֶךְyâlakto walk
  20. אֶלʼêlnear
  21. הַמָּק֖וֹםmâqôwma standing
  22. אֲשֶׁרʼăsherwho
  23. אָֽמַרʼâmarto say
  24. ל֥וֹ
  25. הָאֱלֹהִֽיםʼĕlôhîymgods in the ordinary sense

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 22:3 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Avraham awoke early in the morning, saddled his donkey, and took his two assistants with him, and also his son, Yitzchok. He split the wood of the burnt-offering, rose, and went to the place that Elohim had designated to him.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And Abraham arose early in the morning [in haste to perform the mitzvah], and he [himself] saddled his ass, and he took his two youths [Ishmael and Eliezer] with him, and Isaac his son; and he split wood for the burnt-offering, and he arose, and he went to the place which G-d had designated to him.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיַּשְׁכֵּ֨ם אַבְרָהָ֜ם בַּבֹּ֗קֶר וַֽיַּחֲבֹשׁ֙ אֶת־חֲמֹר֔וֹ וַיִּקַּ֞ח אֶת־שְׁנֵ֤י נְעָרָיו֙ אִתּ֔וֹ וְאֵ֖ת יִצְחָ֣ק בְּנ֑וֹ וַיְבַקַּע֙ עֲצֵ֣י עֹלָ֔ה וַיָּ֣קׇם וַיֵּ֔לֶךְ אֶל־הַמָּק֖וֹם אֲשֶׁר־אָֽמַר־ל֥וֹ הָאֱלֹהִֽים׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he cleaved the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיַּשְׁכֵּ֨ם אַבְרָהָ֜ם בַּבֹּ֗קֶר וַֽיַּחֲבֹשׁ֙ אֶת־חֲמֹר֔וֹ וַיִּקַּ֞ח אֶת־שְׁנֵ֤י נְעָרָיו֙ אִתּ֔וֹ וְאֵ֖ת יִצְחָ֣ק בְּנ֑וֹ וַיְבַקַּע֙ עֲצֵ֣י עֹלָ֔ה וַיָּ֣קָם וַיֵּ֔לֶךְ אֶל־הַמָּק֖וֹם אֲשֶׁר־אָֽמַר־ל֥וֹ הָאֱלֹהִֽים׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Abraham se leva de bonne heure, sangla son âne, emmena ses deux serviteurs et Isaac, son fils et ayant fendu le bois du sacrifice, il se mit en chemin pour le lieu que lui avait indiqué le Seigneur.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Da stand Abraham des Morgens früh auf, machte seinen Esel zurecht und nahm seine beiden Diener mit sich und seinen Sohn Isaak; und er spaltete Holz für das Opfer, machte sich auf und ging an den Ort, den ihm Gott gesagt hatte.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt-offering, and rose, and went up to the place of which God had told him.

الترخيص: CC BY

עברית · Tanach with Text Only

וישכם אברהם בבקר ויחבש את חמרו ויקח את שני נעריו אתו ואת יצחק בנו ויבקע עצי עלה ויקם וילך אל המקום אשר אמר לו האלהים

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיַּשְׁכֵּם אַבְרָהָם בַּבֹּקֶר וַיַּחֲבֹשׁ אֶת־חֲמֹרוֹ וַיִּקַּח אֶת־שְׁנֵי נְעָרָיו אִתּוֹ וְאֵת יִצְחָק בְּנוֹ וַיְבַקַּע עֲצֵי עֹלָה וַיָּקָם וַיֵּלֶךְ אֶל־הַמָּקוֹם אֲשֶׁר־אָמַר־לוֹ הָאֱלֹהִים׃

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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

האָט אבֿרהם זיך געפֿעדערט אין דער פֿרי, און ער האָט אָנגעזאָטלט זײַן אײזל, און גענומען מיט זיך זײַנע צװײ יונגען, און זײַן זון יצחקן; און ער האָט צעהאַקט דאָס האָלץ פֿאַרן בראַנדאָפּפֿער, און ער איז אױפֿגעשטאַנען, און איז געגאַנגען צו דעם אָרט װאָס גאָט האָט אים געזאָגט.

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Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Da erhub sich Abraham früh am Morgen und sattelte seinen Esel und nahm seine beiden Leute mit sich, und Jizchak, seinen Sohn. Darauf spaltete er Opferholz, machte sich auf und ging dem Orte zu, welchen ihm Gott gesagt hatte.

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj Abraham leviĝis frue matene kaj selis sian azenon kaj prenis siajn du junulojn kun si kaj sian filon Isaak; kaj li fendis lignon por brulofero, kaj leviĝis kaj iris al tiu loko, pri kiu diris al li Dio.

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Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Abramo, alzatosi alla dimane, mise il basto al suo asino, prese seco i due suoi domestici ed Isacco suo figlio, spaccò le legna (occorrenti) per un olocausto, si alzò e andò verso il luogo che Iddio gli avea detto.

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Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I wstał Abraham rano, i osiodłał osła swojego, i zabrał dwóch pachołków swoich z sobą, i Ic'haka, syna swego, i narąbał drew dla całopalenia, i powstał i poszedł na miejsce, o którém powiedział im Bóg. 

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Commentary on Genesis 22:3

Rashi

עברית

וישכם. נזדרז למצוה (פסחים ד.):

ויחבש. הוא בעצמו, ולא צוה לאחד מעבדיו, שהאהבה מקלקלת השורה (ב"ר נה, ח):

את שני נעריו. ישמעאל ואליעזר, שאין אדם חשוב רשאי לצאת לדרך בלא ב' אנשים (ב"ר שם), שאם יצטרך האחד לנקביו ויתרחק, יהיה השני עמו:

ויבקע. תרגומו וצלח, כמו וְצָלְחוּ הַיַּרְדֵּן (שמואל־ב יט, יח), לשון ביקוע פינדר"א בלע"ז:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And Abraham rose up in the morning and saddled his ass, and took two young men with him, Eliezer and Ishmael, and Izhak his son, and cut the small wood and the figs and the palm, which are provided for the whole burnt offering, and arose and went to the land of which the Lord had told him.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

ויבקע עצי עולה. ושמם על החמור:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

AND HE CLEAVED THE WOOD FOR THE BURNT-OFFERING. This illustrates Abraham’s zeal in performing a commandment for he thought that perhaps there would be no wood in that place, and so he carried it for three days. It may be that Abraham disqualified for use as an offering any wood in which a worm is found, as is the law of the Torah, and so he took from his house sound wood for the burnt-offering. Hence it says, And he cleaved the wood for the burnt-offering.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

וילך אל המקום, to the land of Moriah.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

וישכם אברהם, he rose early to carry out G’d’s bidding without telling Sarah anything about it. He was afraid that she might do harm to herself out of her love for Yitzchok.

את שני נעריו, the ones who usually accompanied him on any journey.

אל המקום אשר אמר לו, to the land known as Moriah, seeing that G’d had not yet revealed to him on which mountain he was to offer Yitzchok as a burnt offering.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria