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22
العالياه 7
So Abraham returned unto his young men, and they rose up and went together to Beer- sheba; and Abraham dwelt at Beer-sheba.
And his concubine, whose name was Reumah, she also bore Tebah, and Gaham, and Tahash, and Maacah.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּ֤שָׁבshûwbto turn back transitively or intransitiv
- אַבְרָהָם֙ʼAbrâhâmAbraham
- אֶלʼêlnear
- נְעָרָ֔יוnaʻara boy
- וַיָּקֻ֛מוּqûwmto rise (in various applications
- וַיֵּלְכ֥וּyâlakto walk
- יַחְדָּ֖וyachada unit
- אֶלʼêlnear
- בְּאֵ֣רBᵉʼêr ShebaʻBeer-Sheba
- שָׁ֑בַעBᵉʼêr ShebaʻBeer-Sheba
- וַיֵּ֥שֶׁבyâshabto sit down (specifically as judge. in a
- אַבְרָהָ֖םʼAbrâhâmAbraham
- בִּבְאֵ֥רBᵉʼêr ShebaʻBeer-Sheba
- שָֽׁבַעBᵉʼêr ShebaʻBeer-Sheba
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 22:19 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Avraham returned to his assistants, and they rose and went together to Beer Sheva. Avraham dwelt in Beer Sheva.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Abraham returned to his youths and they arose and went together to Beersheva, and Abraham sojourned in Beersheva [(on the way to Chevron)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיָּ֤שׇׁב אַבְרָהָם֙ אֶל־נְעָרָ֔יו וַיָּקֻ֛מוּ וַיֵּלְכ֥וּ יַחְדָּ֖ו אֶל־בְּאֵ֣ר שָׁ֑בַע וַיֵּ֥שֶׁב אַבְרָהָ֖ם בִּבְאֵ֥ר שָֽׁבַע׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
So Abraham returned unto his young men, and they rose up and went together to Beer- sheba; and Abraham dwelt at Beer-sheba.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּ֤שָׁב אַבְרָהָם֙ אֶל־נְעָרָ֔יו וַיָּקֻ֛מוּ וַיֵּלְכ֥וּ יַחְדָּ֖ו אֶל־בְּאֵ֣ר שָׁ֑בַע וַיֵּ֥שֶׁב אַבְרָהָ֖ם בִּבְאֵ֥ר שָֽׁבַע׃ (פ)
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Abraham retourna vers ses serviteurs; ils se remirent en route ensemble pour Beer Shava, où Abraham continua d’habiter.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Abraham kehrte zu seinen Dienern zurück; sie machten sich auf und gingen zusammen nach Beerseba, und Abraham blieb in Beerseba.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
So Abraham returned to his young men, and they rose and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
الترخيص: CC BY
עברית · Tanach with Text Only
וישב אברהם אל נעריו ויקמו וילכו יחדו אל באר שבע וישב אברהם בבאר שבע
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּשָׁב אַבְרָהָם אֶל־נְעָרָיו וַיָּקֻמוּ וַיֵּלְכוּ יַחְדָּו אֶל־בְּאֵר שָׁבַע וַיֵּשֶׁב אַבְרָהָם בִּבְאֵר שָׁבַע׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אבֿרהם האָט זיך אומגעקערט צו זײַנע יונגען, און זײ זײַנען אױפֿגעשטאַנען, און זײַנען געגאַנגען באַנאַנד קײן באֵר-שֶבַע. און אבֿרהם איז געבליבן אין באֵר-שֶבַע.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da kehrte Abraham zu seinen Leuten zurück; sie erhuben sich, und sie gingen zusammen nach Beer Scheba, und es blieb Abraham in Beer Scheba.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Abraham revenis al siaj junuloj, kaj ili leviĝis kaj iris kune al Beer-Ŝeba; kaj Abraham loĝis en Beer-Ŝeba.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Abramo tornò presso a’ suoi domestici, ed alzatisi recaronsi insieme a Beer-Sceva; ed Abramo stette in Beer-Sceva.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wrócił Abraham do pachołków swoich; i powstali, i poszli razem do Beer-Szeba; i osiadł Abraham w Beer-Szeba.
الترخيص: Public Domain
Commentary on Genesis 22:19
Rashi
עברית
וישב אברהם בבאר שבע. לא ישיבה ממש שהרי בחברון היה יושב, י"ב שנים לפני עקידתו של יצחק יצא מבאר שבע והלך לו לחברון, כמו שנאמר ויגר אברהם בארץ פלשתים ימים רבים, מרובים משל חברון הראשונים, והם כ"ו שנה, כמו שפירשנו למעלה:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the angels on high took Izhak and brought him into the school (medresha) of Shem the Great; and he was there three years. And in the same day Abraham returned to his young men; and they arose and went together to the Well of the Seven, and Abraham dwelt at Beira-desheva.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
And Abraham returned: And it does not mention Issac, as he was under [Abraham's] purview. And the one that says that he slaughtered him and left him, and he came back to life later, has said the opposite of the verse.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Radak (David Kimhi)
English
וישב אברהם, there was no need to mention that Yitzchok accompanied him. Rather it mentioned Avraham mentioned, because he was the principal.
וישב אברהם בבאר שבע, the Torah did not mention for how many years Avraham lived in Beer Sheva, seeing Sarah died in Hebron, [something which must have greatly dampened his joy at living there. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
וישב אברהם, “Avraham went back, etc.;” why has Yitzchok not been mentioned here? What did he do now? Avraham sent him off under cover of darkness to protect him against the “evil eye.” It is noteworthy that when Chananyah, Mishael, and Azaryah, after they had escaped unharmed from Nebuchadnezzar’s furnace have never been heard about again. (Daniel chapter 3-4, with Babylonian names for them) According to one view in the Talmud, tractate Sanhedrin, folio 91, these men were killed by the evil eye. According to the view of Rabbi Shimon ben Yehutzdak, they changed their place of residence and went to study Torah with Joshua, the High Priest. He bases his opinion on what is written in Zecharyah 3,8: שמע נא יהושוע הכהן הגדול אתה ורעיך היושבים לפניך כי אנשי מופת המה, “hearken well O High Priest Joshua, you and your colleagues sitting before you! For these men are to be wondered at.” According to B’reshit rabbah 56,11, the line means that the three men we mentioned were chosen by Me to serve as survivors after I performed miracles for them.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria