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22
العالياه 7
So Abraham returned unto his young men, and they rose up and went together to Beer- sheba; and Abraham dwelt at Beer-sheba.
And his concubine, whose name was Reumah, she also bore Tebah, and Gaham, and Tahash, and Maacah.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּשְׁלַ֤חshâlachto send away
- אַבְרָהָם֙ʼAbrâhâmAbraham
- אֶתʼêthself (but generally used to point out mo
- יָד֔וֹyâda hand (the open one (indicating power
- וַיִּקַּ֖חlâqachto take
- אֶתʼêthself (but generally used to point out mo
- הַֽמַּאֲכֶ֑לֶתmaʼăkelethsomething to eat with
- לִשְׁחֹ֖טshâchaṭto slaughter
- אֶתʼêthself (but generally used to point out mo
- בְּנֽוֹbêna son
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 22:10 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Avraham extended his hand and took the knife to slaughter his son.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Abraham sent forth his hand and he took the knife to slaughter his son.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּשְׁלַ֤ח אַבְרָהָם֙ אֶת־יָד֔וֹ וַיִּקַּ֖ח אֶת־הַֽמַּאֲכֶ֑לֶת לִשְׁחֹ֖ט אֶת־בְּנֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Abraham stretched forth his hand, and took the knife to slay his son.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּשְׁלַ֤ח אַבְרָהָם֙ אֶת־יָד֔וֹ וַיִּקַּ֖ח אֶת־הַֽמַּאֲכֶ֑לֶת לִשְׁחֹ֖ט אֶת־בְּנֽוֹ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Abraham étendit la main et saisit le couteau pour immoler son fils.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Abraham streckte seine Hand aus und nahm das Messer, — seinen Sohn zu schlachten.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Abraham stretched out his hand, and took the knife to slay his son.
الترخيص: CC BY
עברית · Tanach with Text Only
וישלח אברהם את ידו ויקח את המאכלת לשחט את בנו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּשְׁלַח אַבְרָהָם אֶת־יָדוֹ וַיִּקַּח אֶת־הַמַּאֲכֶלֶת לִשְׁחֹט אֶת־בְּנוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אבֿרהם האָט אױסגעשטרעקט זײַן האַנט, און האָט גענומען דעם שלאַכטמעסער צו שעכטן זײַן זון.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da streckte Abraham seine Hand und nahm das Messer — seinen Sohn zu schlachten.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Abraham etendis sian manon kaj prenis la tranĉilon, por buĉi sian filon.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Abramo porse la mano, e prese il coltello, per iscannare suo figlio.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyciągnął Abraham rękę swoję, i wziął nóż, by zarznąć syna swego.
الترخيص: Public Domain
Commentary on Genesis 22:10
Targum Jonathan
English
And Abraham stretched out his hand, and took the knife to slay his son. And Izhak answered and said to his father, Bind me properly (aright), lest I tremble from the affliction of my soul, and be cast into the pit of destruction, and there be found profaneness in thy offering. (Now) the eyes of Abraham looked on the eyes of Izhak; but the eyes of Izhak looked towards the angels on high, (and) Izhak beheld them, but Abraham saw them not. And the angels answered on high, Come, behold how these solitary ones who are in the world kill the one the other; he who slayeth delays not; he who is to be slain reacheth forth his neck.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
וישלח...לשחוט את בנו, to first slaughter him before the fire would burn up the body. This is the usual procedure when meat offerings are brought on the altar.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
ויקח את המאכלת, “he took hold of the knife.” This was the knife that would be used in cutting up the flesh of an offering after the animal‘s throat had been cut. A different view. The word is used metaphorically, (based on the meaning if אכל “eating,” as the root of the word) it is the instrument that since that time has been feeding Israel throughout history since that time as we all still benefit from Avraham’s having passed this “test.”
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria