لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
22
العالياه 7
So Abraham returned unto his young men, and they rose up and went together to Beer- sheba; and Abraham dwelt at Beer-sheba.
And his concubine, whose name was Reumah, she also bore Tebah, and Gaham, and Tahash, and Maacah.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֕אמֶרʼâmarto say
- בִּ֥י
- נִשְׁבַּ֖עְתִּיshâbaʻto seven oneself
- נְאֻםnᵉʼuman oracle
- יְהוָ֑הYᵉhôvâhJehovah
- כִּ֗יkîyvery widely used as a relative conjuncti
- יַ֚עַןyaʻanheed
- אֲשֶׁ֤רʼăsherwho
- עָשִׂ֨יתָ֙ʻâsâhto do or make
- אֶתʼêthself (but generally used to point out mo
- הַדָּבָ֣רdâbâra word
- הַזֶּ֔הzehthe masculine demonstrative pronoun
- וְלֹ֥אlôʼnot
- חָשַׂ֖כְתָּchâsakto restrain or refrain
- אֶתʼêthself (but generally used to point out mo
- בִּנְךָ֥bêna son
- אֶתʼêthself (but generally used to point out mo
- יְחִידֶֽךָyâchîydunited
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 22:16 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And said, I have sworn by Myself, declares Adonoy, that because you performed this deed, and did not withhold your only son.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he said: I have sworn by My name, says the L-rd, that because you have done this thing and not spared your son, your only one,
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֕אמֶר בִּ֥י נִשְׁבַּ֖עְתִּי נְאֻם־יְהֹוָ֑ה כִּ֗י יַ֚עַן אֲשֶׁ֤ר עָשִׂ֙יתָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְלֹ֥א חָשַׂ֖כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידֶֽךָ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and said: ‘By Myself have I sworn, saith the LORD, because thou hast done this thing, and hast not withheld thy son, thine only son,
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֕אמֶר בִּ֥י נִשְׁבַּ֖עְתִּי נְאֻם־יְהוָ֑ה כִּ֗י יַ֚עַן אֲשֶׁ֤ר עָשִׂ֙יתָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְלֹ֥א חָשַׂ֖כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידֶֽךָ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
et dit: "Je jure par moi-même, a dit l’Éternel, que parce que tu as agi ainsi, parce que tu n’as point épargné ton enfant, ton fils unique,
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und sprach: Bei mir habe ich geschworen, ist der Spruch des Ewigen: Dafür, dass du das getan und deinen Sohn, deinen Einzigen, mir nicht verweigert hast,
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
and said: ‘By Myself have I sworn, said the LORD, because you have done this thing, and have not withheld your son, your only son,
الترخيص: CC BY
עברית · Tanach with Text Only
ויאמר בי נשבעתי נאם יהוה כי יען אשר עשית את הדבר הזה ולא חשכת את בנך את יחידך
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר בִּי נִשְׁבַּעְתִּי נְאֻם־יְהוָה כִּי יַעַן אֲשֶׁר עָשִׂיתָ אֶת־הַדָּבָר הַזֶּה וְלֹא חָשַׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידֶךָ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און האָט געזאָגט: איך שװער בײַ זיך, זאָגט גאָט, אַז װײַל דו האָסט געטאָן די דאָזיקע זאַך, און האָסט ניט פֿאַרמיטן דײַן זון, דײַן אײנאײנציקן,
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und sprach: Bei mir habe ich geschworen, spricht Gott, daß, weil du dieses vollbracht, und hast mir deinen Sohn, deinen einzigen Sohn nicht vorenthalten,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj diris: Mi ĵuras per Mi, diras la Eternulo, ke ĉar vi faris tiun aferon kaj ne indulgis vian filon, la solan;
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E disse: In me giuro, dice il Signore, che poscia che hai fatta questa cosa, e non hai risparmiato il tuo figlio, il tuo unigenito:
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł: "Na Siebie przysięgam, rzecze Wiekuisty, że ponieważ uczyniłeś to, a nie oszczędzałeś syna twojego, jedynaka twojego:
الترخيص: Public Domain
Commentary on Genesis 22:16
Targum Jonathan
English
and said, By My Word have I sworn, saith the Lord, forasmuch as thou hast done this thing, and hast not withheld thy son, thy only begotten,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
בי נשבעתי. זו היא השבועה הגדולה העומדת לעד:
יען. מטעם ענה. זה המעשה יענה ויעיד:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
BECAUSE THOU HAST DONE THIS THING. In the beginning He promised him that he would increase his descendants as the stars of heaven and the dust of the earth, but now He gave him the additional assurance that because thou hast done this great deed, He swore by His Great Name [that He would increase his descendants as the stars of heaven, and as the sand which is upon the seashore], and that his seed will possess the gate of its enemies. Thus Abraham was assured that no sin whatever would cause the destruction of his descendants, nor would they fall into the hand of their enemies and not rise again. Thus this constitutes a perfect Divine assurance of the redemption which is destined to come to us.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
נאם ה' כי יען אשר עשית, “I, G’d, say that because you have done this I will bless you in an increased measure.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויאמר בי נשבעתי, G’d added an oath to the blessing He had already bestowed on Avraham. When G’d swears an “oath” it is as if He were to say “by My life, etc.” Just as He is eternal and therefore will be able to keep His oath, so He can keep His oath to the children and grandchildren of the ones to whom He promises something by oath. While it is true that G’d does not need to swear an oath to assure us that He will keep His word, the new element in G’d swearing an oath is that even if the recipient of the oath did not keep his part of the bargain, i.e. sinned in the meantime, G’d promises that this will not invalidate His blessing, the one He confirms by an oath. Furthermore, He added another dimension to the existing blessing,
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria