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18
قسم Vayera
العالياه 1
العالياه 2
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּפְנ֤וּpânâhto turn
- מִשָּׁם֙shâmthere then
- הָֽאֲנָשִׁ֔יםʼîysha man as an individual or a male person
- וַיֵּלְכ֖וּyâlakto walk
- סְדֹ֑מָהÇᵉdômSedom
- וְאַ֨בְרָהָ֔םʼAbrâhâmAbraham
- עוֹדֶ֥נּוּʻôwditeration or continuance
- עֹמֵ֖דʻâmadto stand
- לִפְנֵ֥יpânîymthe face
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 18:22 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The men turned from where they were, and went toward Sedom. Avraham was still standing before Adonoy.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the men turned from there [whence Abraham had accompanied them], and they went to Sodom; and Abraham still stood before the L-rd.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּפְנ֤וּ מִשָּׁם֙ הָֽאֲנָשִׁ֔ים וַיֵּלְכ֖וּ סְדֹ֑מָה וְאַ֨בְרָהָ֔ם עוֹדֶ֥נּוּ עֹמֵ֖ד לִפְנֵ֥י יְהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the men turned from thence, and went toward Sodom; but Abraham stood yet before the LORD.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּפְנ֤וּ מִשָּׁם֙ הָֽאֲנָשִׁ֔ים וַיֵּלְכ֖וּ סְדֹ֑מָה וְאַ֨בְרָהָ֔ם עוֹדֶ֥נּוּ עֹמֵ֖ד לִפְנֵ֥י יְהוָֽה׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Les hommes quittèrent ce lieu et s’acheminèrent vers Sodome; Abraham était encore en présence du Seigneur.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da gingen die Männer von dort weg und schlugen die Richtung nach Sodom ein, Abraham aber blieb vor dem Ewigen stehen.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And the men turned from there, and went toward Sodom; but Abraham stood before the LORD.
الترخيص: CC BY
עברית · Tanach with Text Only
ויפנו משם האנשים וילכו סדמה ואברהם עודנו עמד לפני יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּפְנוּ מִשָּׁם הָאֲנָשִׁים וַיֵּלְכוּ סְדֹמָה וְאַבְרָהָם עוֹדֶנּוּ עֹמֵד לִפְנֵי יְהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און די מענער האָבן זיך פֿאַרקערט פֿון דאָרטן, און זײַנען געגאַנגען קײן סדום; און אבֿרהם איז נאָך אַלץ געשטאַנען פֿאַר גאָט.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Die Männer wendeten sich von dort und gingen gen Sedom; Abraham aber stand noch vor Gott.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la viroj turniĝis de tie kaj iris al Sodom; kaj Abraham staris ankoraŭ antaŭ la Eternulo.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Quegli uomini, voltatisi via di là, andarono a Sodoma; ed Abramo stava ancora innanzi al Signore.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zwrócili się ztamtąd owi mężowie, i poszli do Sedomu. Abraham zaś jeszcze stał przed Wiekuistym.
الترخيص: Public Domain
Commentary on Genesis 18:22
Rashi
עברית
ויפנו משם. ממקום שאברהם ליוום שם:
ואברהם עודנו עומד לפני ה'. והלא לא הלך לעמוד לפניו, אלא הקב"ה בא אצלו ואמר לו זעקת סדום ועמורה כי רבה, והיה לו לכתוב וה' עודנו עומד לפני אברהם, אלא תיקון סופרים הוא זה (ב"ר מט, ז) (אשר הפכוהו ז"ל לכתוב כן):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the angels who had the likeness of men, turned thence and went towards Sedom. And Abraham now supplicated mercy for Lot, and ministered in prayer before the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
עברית
עומד לפני ה' - לפני המלאך לבקש פניו.
daat · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
ויפנו משם האנשים. They turned away from the house in which love was being practiced routinely. ואברהם עודנו עומד, even though the angels whom G’d had dispatched to destroy Sodom had already arrived there, Avraham still stood in order to plead on behalf of any righteous people that could be found therein. He complied with the advice of our sages offered in Berachot 10 that even if the edge of a sharp sword already rests on the neck of a person about to be executed, this should not prevent him from still begging for mercy from G’d. The sages apply such advice even to legally convicted Jews on their way to execution, saying that when the convicted person argues that there had been a miscarriage of justice, the prisoner is brought back to the court even four or five times and his arguments are examined by the court which convicted him, provided there appears to be some substance to his claim. (Sanhedrin 62)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויפנו משם, this is how it appeared to Avraham in his prophetic vision, i.e. that he had accompanied the angels some distance and after the appropriate distance, the angels turned in a different direction and went away. The angel who had brought the message to Sarah disappeared, whereas the other two proceeded in the direction of Sodom.
ואברהם עודנו עומד, he felt that the vision he had been experiencing had not yet come to a conclusion.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria