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29
العالياه 4
العالياه 5
العالياه 6
And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them. I am the LORD their God.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְחָגַרְתָּ֩châgarto gird on
- אֹתָ֨םʼêthself (but generally used to point out mo
- אַבְנֵ֜טʼabnêṭa belt
- אַהֲרֹ֣ןʼAhărôwnAharon
- וּבָנָ֗יוbêna son
- וְחָבַשְׁתָּ֤châbashto wrap firmly
- לָהֶם֙
- מִגְבָּעֹ֔תmigbâʻâha cap
- וְהָיְתָ֥הhâyâhto exist
- לָהֶ֛ם
- כְּהֻנָּ֖הkᵉhunnâhpriesthood
- לְחֻקַּ֣תchuqqâhan enactment
- עוֹלָ֑םʻôwlâmconcealed
- וּמִלֵּאתָ֥mâlêʼto fill or be full of
- יַֽדyâda hand (the open one (indicating power
- אַהֲרֹ֖ןʼAhărôwnAharon
- וְיַדyâda hand (the open one (indicating power
- בָּנָֽיוbêna son
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 29:9 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Gird them—Aharon and his sons—with sash-belts, and bind turban-like hats for them, and the priesthood shall be for them an everlasting statute. Thus you shall install Aharon and his sons.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall gird them with an avneit, Aaron and his sons, and you shall bind migbaoth upon them, and the kehunah (the priesthood) shall be for them an everlasting statute; and you shall fill the hand of Aaron and the hand of his sons. [i.e., You shall thereby invest them into the priesthood.]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְחָגַרְתָּ֩ אֹתָ֨ם אַבְנֵ֜ט אַהֲרֹ֣ן וּבָנָ֗יו וְחָבַשְׁתָּ֤ לָהֶם֙ מִגְבָּעֹ֔ת וְהָיְתָ֥ה לָהֶ֛ם כְּהֻנָּ֖ה לְחֻקַּ֣ת עוֹלָ֑ם וּמִלֵּאתָ֥ יַֽד־אַהֲרֹ֖ן וְיַד־בָּנָֽיו׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them; and they shall have the priesthood by a perpetual statute; and thou shalt consecrate Aaron and his sons.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְחָגַרְתָּ֩ אֹתָ֨ם אַבְנֵ֜ט אַהֲרֹ֣ן וּבָנָ֗יו וְחָבַשְׁתָּ֤ לָהֶם֙ מִגְבָּעֹ֔ת וְהָיְתָ֥ה לָהֶ֛ם כְּהֻנָּ֖ה לְחֻקַּ֣ת עוֹלָ֑ם וּמִלֵּאתָ֥ יַֽד־אַהֲרֹ֖ן וְיַד־בָּנָֽיו׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וחגרת אתם אבנט אהרן ובניו וחבשת להם מגבעת והיתה להם כהנה לחקת עולם ומלאת יד אהרן ויד בניו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְחָגַרְתָּ אֹתָם אַבְנֵט אַהֲרֹן וּבָנָיו וְחָבַשְׁתָּ לָהֶם מִגְבָּעֹת וְהָיְתָה לָהֶם כְּהֻנָּה לְחֻקַּת עוֹלָם וּמִלֵּאתָ יַד־אַהֲרֹן וְיַד־בָּנָיו׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זאָלסט זײ אָנגורטן אַ גאַרטל, אַהרֹנען און זײַנע זין, און זײ אָנבינדן היטלען, און די כּהונה זאָל זײ געהערן פֿאַר אַן אײביקן רעכט; און זאָלסט דערפֿילן די האַנט פֿון אַהרֹנען, און די האַנט פֿון זײַנע זין.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
tu les ceindras de l’écharpe, Aaron et ses fils; tu coifferas ceux-ci de turbans et le sacerdoce leur appartiendra à titre perpétuel; c’est ainsi que tu investiras Aaron et ses fils.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E cingerai loro la cintura, ad Aronne (cioè) ed ai figli suoi, ed avvolgerai loro [a questi ultimi] i turbanti; ed acquisteranno il sacerdozio qual diritto perpetuo. Indi installerai Aronne e i figli suoi.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przepaszesz ich pasem, - Ahrona i synów jego, - i okryjesz głowy ich mitrami; i będą mieli kapłaństwo podług ustawy wiecznej: i upełnomocnisz rękę Ahrona i rękę synów jego.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und gürte sie mit dem Gurt, Aaron wie seine Söhne, und winde ihnen Kegelmützen um, und es sei ihnen das Priestertum zu ewiger Satzung, so füllst du die Hand Aarons und die Hand seiner Söhne [übergibst dn ihnen das Priesteramt].
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und gürtest sie, Aharon wie seine Söhne, mit Gürteln und umwindest ihnen Hochbunde; damit wird ihnen das Priestertum zur ewigen Gebühr, und du bevollmächtigst damit Aharon und seine Söhne.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj zonu ilin per zono, Aaronon kaj liajn filojn, kaj alligu sur ili mitrojn, por ke al ili apartenu la pastreco laŭ eterna leĝo; kaj konsekru Aaronon kaj liajn filojn.
الترخيص: Public Domain
Commentary on Exodus 29:9
Rashi
עברית
והיתה להם. מלוי ידים זה לכהונת עולם:
ומלאת. על ידי הדברים האלה:
יד אהרן ויד בניו. במילוי ופקודת הכהונה:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
and indue (ordain) them with the girdles, Aharon and his sons, and wrap on them the mitres; and the priesthood shall be theirs by an everlasting statute. And thou shalt offer the oblation of Aharon, and the oblation of his sons.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וחגרת אותם אבנט. כולל אבנט אהרן ובניו וכן המכנסים ואחר שהזכיר אותם הוסיף לבאר אהרן ובניו כמו ותפתח ותראהו את הילד:
ומלת וחבשת. כמו לא אהיה חובש:
ומלאת. דעת המתרגם ארמית. כמו ומלאו. ידיו. רק מה נעשה במלת מלאו ידכם היום. והגאון פירשו יד חיוב. ואחרים אמרו כי מלואים להיותם שלמים מלאים ורגילים. והנה מה יעשו במלת ומלאו ידיו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THOU SHALT GIRD THEM WITH BELTS. This alludes to Aaron and his sons, and then Scripture reverts and explains, Aaron and his sons. This is similar to the expressions: let him bring it, the Eternal’s offering; alludes already to the Eternal’s offering, but then Scripture itself reverts and explains it. The same principle applies in the next example. the kingdom which will not serve him, Nebuchadnezzar. Such are the words of Rabbi Abraham ibn Ezra. But if so, [the following phrase in the verse before us,] and thou shalt bind ‘migba’oth’ on them refers only to some of them [mentioned before, namely, Aaron’s sons], for Aaron’s head-dress was not of the migba’oth, and besides, the mitznepheth is already on his head [as mentioned in Verse 6]. It is possible that the explanation of the verse is: “and thou shalt gird them with belts, and Aaron and his sons.” The verse is thus stating that he should gird Aaron’s sons mentioned with belts, and Aaron himself should be girded with his sons. For since the belt was alike for all of them [for Aaron and his sons], it was not mentioned above among the particular garments of Aaron; therefore it now became necessary to say that he should gird Aaron too with a belt like his sons. The breeches were not mentioned here as it was not necessary, as I have explained. And the reason why the breeches were singled out from the rest of the garments [by not being mentioned here] is that it was Moses who clothed them with all the garments, as G-d commanded, and thou shalt clothe them. But the breeches which were to cover the flesh of their nakedness, they themselves put on in privacy. Therefore He did not mention them here among the garments — and thou shalt take the garments, and clothe Aaron… and therefore He separated them [from the other garments] in command and in punishment, as I have mentioned above.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
וחגרת אותם אבנט אהרן ובניו; concerning the sequence in which these garments were to be put on there is a disagreement in Yuma 5 seeing that the order mentioned here does not correspond to the order written in Leviticus 8,7-9. I believe, that the very fact that we find two versions as to the sequence is meant to tell us that the sequence in which these garment were put on did not matter.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria