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29
العالياه 4
العالياه 5
العالياه 6
And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them. I am the LORD their God.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאֶתʼêthself (but generally used to point out mo
- הָאַ֥יִלʼayilstrength
- הָאֶחָ֖דʼechâdunited
- תִּקָּ֑חlâqachto take
- וְסָ֨מְכ֜וּçâmakto prop
- אַהֲרֹ֧ןʼAhărôwnAharon
- וּבָנָ֛יוbêna son
- אֶתʼêthself (but generally used to point out mo
- יְדֵיהֶ֖םyâda hand (the open one (indicating power
- עַלʻalabove
- רֹ֥אשׁrôʼshthe head
- הָאָֽיִלʼayilstrength
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 29:15 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Take the first ram and have Aharon and his sons support their hands on the head of the ram.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall take the one ram and Aaron and his sons shall place their hands on the head of the ram.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְאֶת־הָאַ֥יִל הָאֶחָ֖ד תִּקָּ֑ח וְסָ֨מְכ֜וּ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־יְדֵיהֶ֖ם עַל־רֹ֥אשׁ הָאָֽיִל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְאֶת־הָאַ֥יִל הָאֶחָ֖ד תִּקָּ֑ח וְסָ֨מְכ֜וּ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־יְדֵיהֶ֖ם עַל־רֹ֥אשׁ הָאָֽיִל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואת האיל האחד תקח וסמכו אהרן ובניו את ידיהם על ראש האיל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאֶת־הָאַיִל הָאֶחָד תִּקָּח וְסָמְכוּ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הָאָיִל׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אײן װידער זאָלסטו נעמען, און אַהרן און זײַנע זין זאָלן אָנלענען זײערע הענט אױפֿן קאָפּ פֿון װידער.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Tu prendras ensuite l’un des béliers; Aaron et ses fils imposeront leurs mains sur sa tête.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E piglierai uno dei montoni, ed Aronne e i suoi figli imporranno le loro mani sul capo del montone.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A jednego barana weźmiesz, i położą Ahron i synowie jego ręce swoje na głowę tego barana.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Den einen Widder sollst du nehmen, Aaron und seine Söhne sollen ihre Hände auf den Kopf des Widders legen.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Den einen Widder nimmst du sodann, und Aharon und seine Söhne stützen ihre Hände auf den Kopf des Widders.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj unu virŝafon prenu, kaj Aaron kaj liaj filoj metu siajn manojn sur la kapon de la virŝafo.
الترخيص: Public Domain
Commentary on Exodus 29:15
Targum Jonathan
English
And the one ram thou shalt take, and Aharon and his sons shall lay their hands on the head of the ram.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Take the first ram. The first of the two, whichever one Moshe chose.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
וסמכו אהרן ובניו את ידיהם, “and Aaron and his sons are to lay their hands, etc.: according to our author’s version of the Torah, the name of Aaron is spelled here with the letter ו which never occurs elsewhere. (Minchas shay) [The fact is that in our versions of the Torah it is spelled in the usual way, without that letter. Ed.] Our author raises another question concerning the word וסמכו, i.e. a plural mode, whereas in verse 10 it is spelled in the singular mode as we expected. [In both instances only one animal is being sacrificed, so why would Aaron and his sons all place their hands on that one ram? Ed.] Also in verse 19 the Torah again reverts to using the singular mode for that word although the subjects are both Aaron and his sons. It appears that according to the Midrash on verse 15 the word Aaron has also been spelled with the additional letter ו; according to Rashi, commenting on a similar anomaly of the spelling of the word לטוטפות once with the plural letter ו and once without, (Exodus 13,16, Deuteronomy 6,7 and 11,18 respectively). [In our editions it is not spelled with the letter ו on the last two occasions. The versions quoted and discussed in the Talmud are not binding for us nowadays. There is therefore no point in translating the speculations of our author on the subject. A comment by the author of minchass shy a well known exegete of the 17th century is not relevant as our author lived about 4-500 years earlier. Ed.]
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria