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29
العالياه 4
العالياه 5
العالياه 6
And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them. I am the LORD their God.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְיָדְע֗וּyâdaʻto know
- כִּ֣יkîyvery widely used as a relative conjuncti
- אֲנִ֤יʼănîyI
- יְהוָה֙YᵉhôvâhJehovah
- אֱלֹ֣הֵיהֶ֔םʼĕlôhîymgods in the ordinary sense
- אֲשֶׁ֨רʼăsherwho
- הוֹצֵ֧אתִיyâtsâʼto go out
- אֹתָ֛םʼêthself (but generally used to point out mo
- מֵאֶ֥רֶץʼeretsthe earth
- מִצְרַ֖יִםMitsrayimMitsrajim
- לְשָׁכְנִ֣יshâkanto reside or permanently stay
- בְתוֹכָ֑םtâveka bisection
- אֲנִ֖יʼănîyI
- יְהוָ֥הYᵉhôvâhJehovah
- אֱלֹהֵיהֶֽםʼĕlôhîymgods in the ordinary sense
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 29:46 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
They will know that I, Adonoy, am their God who brought them out of the land of Egypt to dwell among them. I am Adonoy, their God.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they shall know that I am the L-rd their G-d who took them out of the land of Egypt so that I should dwell in their midst; I am the L-rd their G-d.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְיָדְע֗וּ כִּ֣י אֲנִ֤י יְהֹוָה֙ אֱלֹ֣הֵיהֶ֔ם אֲשֶׁ֨ר הוֹצֵ֧אתִי אֹתָ֛ם מֵאֶ֥רֶץ מִצְרַ֖יִם לְשׇׁכְנִ֣י בְתוֹכָ֑ם אֲנִ֖י יְהֹוָ֥ה אֱלֹהֵיהֶֽם׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them. I am the LORD their God.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְיָדְע֗וּ כִּ֣י אֲנִ֤י יְהוָה֙ אֱלֹ֣הֵיהֶ֔ם אֲשֶׁ֨ר הוֹצֵ֧אתִי אֹתָ֛ם מֵאֶ֥רֶץ מִצְרַ֖יִם לְשָׁכְנִ֣י בְתוֹכָ֑ם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיהֶֽם׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
וידעו כי אני יהוה אלהיהם אשר הוצאתי אתם מארץ מצרים לשכני בתוכם אני יהוה אלהיהם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְיָדְעוּ כִּי אֲנִי יְהוָה אֱלֹהֵיהֶם אֲשֶׁר הוֹצֵאתִי אֹתָם מֵאֶרֶץ מִצְרַיִם לְשָׁכְנִי בְתוֹכָם אֲנִי יְהוָה אֱלֹהֵיהֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זײ װעלן װיסן, אַז איך בין יהוה זײער גאָט, װאָס האָב זײ אַרױסגעצױגן פֿון לאַנד מִצרַיִם, כּדי איך זאָל רוען צװישן זײ. איך בין יהוה זײער גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et ils sauront que moi, l’Éternel, je suis leur Dieu, qui les ai tirés du pays d’Égypte pour résider au milieu d’eux; moi-même, l’Éternel, leur Dieu!
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E conosceranno ch’io, il Signore, sono il loro Dio, che li trasse dalla terra d’Egitto, per aver sede fra di loro. Son io il Signore, Iddio loro.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I poznają, żem Ja Wiekuisty, Bóg ich, którym ich wywiódł z ziemi Micraim, abym przebywał w pośród nich, Ja - Wiekuisty, Bóg ich.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und sie werden erkennen, dass ich der Herr ihr Gott bin, der sie herausgeführt aus dem Lande Ägypten, auf dass ich wohne unter ihnen; Ich, der Herr, bin ihr Gott.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Sie werden es erfahren, daß Ich, Gott, ihr Gott bin, der ich sie aus dem Lande Mizrajim hinausgeführt, um in ihrer Mitte zu wohnen, Ich, Gott, ihr Gott.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili sciu, ke Mi estas la Eternulo, ilia Dio, kiu elirigis ilin el la lando Egipta, por ke Mi loĝu inter ili, Mi, la Eternulo, ilia Dio.
الترخيص: Public Domain
Commentary on Exodus 29:46
Rashi
עברית
לשכני בתוכם. על מנת לשכון אני בתוכם:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the sons of Israel shall know that I am their God, who led them out free from the land of Mizraim to make My Shekinah dwell among them. I am the Lord their God.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
They will know … to dwell among them. They will know that God brought them out of Egypt solely in order to in the Sanctuary that they would build for Him.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
L’SHOCHNI B’THOCHAM’ — “on condition that I dwell in the midst of them.” This is Rashi’s language. But the usage of the letter lamed [l’shochni] for a condition of this kind is not found [elsewhere in Scripture]! It is possible that He is stating: “and they shall know ‘when’ I dwell among them that I am the Eternal their G-d that brought them forth out of the land of Egypt, for they will [then] know My Glory and believe that I brought them forth from the land of Egypt.” It is similar in usage to the verses: And David had great success ‘l’chol drachav’ all his ways.” [which is like b’chol drachav — “in all his ways”]; that thou hast chosen ‘l’ben Yishai’, 20:30. Literally: “to the son of Jesse.” [which means b’ben Yishai — “the son of Jesse”]; because ye rebelled against My word ‘l’mei Meribah’ the waters of Meribah.” [which means b’mei Meribah — “in (or ‘at’) the waters of Meribah”], and similar cases.
But Rabbi Abraham ibn Ezra explained [the verse to mean that] the purpose of My bringing them forth from the land of Egypt was only that I might dwell in their midst, and that this was the fulfilment of [the promise to Moses], you shall serve G-d upon this mountain. He explained it well, and if it is so, there is in this matter a great secret. For in the plain sense of things it would appear that [the dwelling of] the Divine Glory in Israel was to fulfill a want below, but it is not so. It fulfilled a want above, being rather similar in thought to that which Scripture states, Israel, in whom I will be glorified. And Joshua said, [For when the Canaanites… hear of it… and cut off our name from the earth,] and what wilt Thou do for Thy Great Name? There are many verses which express this thought: He hath desired it [i.e., Zion] for His habitation; Here I dwell; for I have desired it., Verse 14. And it is further written, and I will remember the land. is of the root The Eternal hath been mindful of us” (Psalms 115:12) (Ricanti).
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
הוצאתי אותם מארץ מצרים, in order to take up residence among them.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria