USD3.194₪+0.85%EUR3.5724₪+0.53%GBP4.2789₪+0.29%CHF3.9055₪+0.86%CAD2.2698₪+0.08%AUD2.1971₪−1.05%

الثلاثاء, 10 نوفمبر 2026

العربية
EnglishFilipinoFrançaisРусскийSoomaaliالعربيةहिन्दीעבריתفارسیEspañolDeutsch한국어TürkçePortuguêsItaliano日本語УкраїнськаPolskiNederlands
×

Deuteronomy 33:9

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

33

1 וְזֹ֣את הַבְּרָכָ֗ה אֲשֶׁ֨ר בֵּרַ֥ךְ מֹשֶׁ֛ה אִ֥ישׁ הָאֱלֹהִ֖ים אֶת־בְּנֵ֣י יִשְׂרָאֵ֑ל לִפְנֵ֖י מוֹתֽוֹ׃ And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death.
2 וַיֹּאמַ֗ר יְהֹוָ֞ה מִסִּינַ֥י בָּא֙ וְזָרַ֤ח מִשֵּׂעִיר֙ לָ֔מוֹ הוֹפִ֙יעַ֙ מֵהַ֣ר פָּארָ֔ן וְאָתָ֖ה מֵרִבְבֹ֣ת קֹ֑דֶשׁ מִימִינ֕וֹ (אשדת) [אֵ֥שׁ דָּ֖ת] לָֽמוֹ׃ And he said: The LORD came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And He came from the myriads holy, At His right hand was a fiery law unto them.
3 אַ֚ף חֹבֵ֣ב עַמִּ֔ים כׇּל־קְדֹשָׁ֖יו בְּיָדֶ֑ךָ וְהֵם֙ תֻּכּ֣וּ לְרַגְלֶ֔ךָ יִשָּׂ֖א מִדַּבְּרֹתֶֽיךָ׃ Yea, He loveth the peoples, All His holy ones—they are in Thy hand; And they sit down at Thy feet, Receiving of Thy words.
4 תּוֹרָ֥ה צִוָּה־לָ֖נוּ מֹשֶׁ֑ה מוֹרָשָׁ֖ה קְהִלַּ֥ת יַעֲקֹֽב׃ Moses commanded us a law, An inheritance of the congregation of Jacob.
5 וַיְהִ֥י בִישֻׁר֖וּן מֶ֑לֶךְ בְּהִתְאַסֵּף֙ רָ֣אשֵׁי עָ֔ם יַ֖חַד שִׁבְטֵ֥י יִשְׂרָאֵֽל׃ And there was a king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.
6 יְחִ֥י רְאוּבֵ֖ן וְאַל־יָמֹ֑ת וִיהִ֥י מְתָ֖יו מִסְפָּֽר׃ {ס}         Let Reuben live, and not die In that his men become few.
7 וְזֹ֣את לִיהוּדָה֮ וַיֹּאמַר֒ שְׁמַ֤ע יְהֹוָה֙ ק֣וֹל יְהוּדָ֔ה וְאֶל־עַמּ֖וֹ תְּבִיאֶ֑נּוּ יָדָיו֙ רָ֣ב ל֔וֹ וְעֵ֥זֶר מִצָּרָ֖יו תִּהְיֶֽה׃ {פ}
 And this for Judah, and he said: Hear, LORD, the voice of Judah, And bring him in unto his people; His hands shall contend for him, And Thou shalt be a help against his adversaries.
8 וּלְלֵוִ֣י אָמַ֔ר תֻּמֶּ֥יךָ וְאוּרֶ֖יךָ לְאִ֣ישׁ חֲסִידֶ֑ךָ אֲשֶׁ֤ר נִסִּיתוֹ֙ בְּמַסָּ֔ה תְּרִיבֵ֖הוּ עַל־מֵ֥י מְרִיבָֽה׃ And of Levi he said: Thy Thummim and Thy Urim be with Thy holy one, Whom Thou didst prove at Massah, With whom Thou didst strive at the waters of Meribah;
9 הָאֹמֵ֞ר לְאָבִ֤יו וּלְאִמּוֹ֙ לֹ֣א רְאִיתִ֔יו וְאֶת־אֶחָיו֙ לֹ֣א הִכִּ֔יר וְאֶת־בָּנָ֖ו לֹ֣א יָדָ֑ע כִּ֤י שָֽׁמְרוּ֙ אִמְרָתֶ֔ךָ וּבְרִיתְךָ֖ יִנְצֹֽרוּ׃ Who said of his father, and of his mother: ‘I have not seen him’; Neither did he acknowledge his brethren, Nor knew he his own children; For they have observed Thy word, And keep Thy covenant.
10 יוֹר֤וּ מִשְׁפָּטֶ֙יךָ֙ לְיַֽעֲקֹ֔ב וְתוֹרָתְךָ֖ לְיִשְׂרָאֵ֑ל יָשִׂ֤ימוּ קְטוֹרָה֙ בְּאַפֶּ֔ךָ וְכָלִ֖יל עַֽל־מִזְבְּחֶֽךָ׃ They shall teach Jacob Thine ordinances, And Israel Thy law; They shall put incense before Thee, And whole burnt-offering upon Thine altar. .
11 בָּרֵ֤ךְ יְהֹוָה֙ חֵיל֔וֹ וּפֹ֥עַל יָדָ֖יו תִּרְצֶ֑ה מְחַ֨ץ מׇתְנַ֧יִם קָמָ֛יו וּמְשַׂנְאָ֖יו מִן־יְקוּמֽוּן׃ {ס}         Bless, LORD, his substance, And accept the work of his hands; Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.
12 לְבִנְיָמִ֣ן אָמַ֔ר יְדִ֣יד יְהֹוָ֔ה יִשְׁכֹּ֥ן לָבֶ֖טַח עָלָ֑יו חֹפֵ֤ף עָלָיו֙ כׇּל־הַיּ֔וֹם וּבֵ֥ין כְּתֵפָ֖יו שָׁכֵֽן׃ {ס}         Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, And He dwelleth between his shoulders.
13 וּלְיוֹסֵ֣ף אָמַ֔ר מְבֹרֶ֥כֶת יְהֹוָ֖ה אַרְצ֑וֹ מִמֶּ֤גֶד שָׁמַ֙יִם֙ מִטָּ֔ל וּמִתְּה֖וֹם רֹבֶ֥צֶת תָּֽחַת׃ And of Joseph he said: Blessed of the LORD be his land; For the precious things of heaven, for the dew, And for the deep that coucheth beneath,
14 וּמִמֶּ֖גֶד תְּבוּאֹ֣ת שָׁ֑מֶשׁ וּמִמֶּ֖גֶד גֶּ֥רֶשׁ יְרָחִֽים׃ And for the precious things of the fruits of the sun, And for the precious things of the yield of the moons,
15 וּמֵרֹ֖אשׁ הַרְרֵי־קֶ֑דֶם וּמִמֶּ֖גֶד גִּבְע֥וֹת עוֹלָֽם׃ And for the tops of the ancient mountains, And for the precious things of the everlasting hills,
16 וּמִמֶּ֗גֶד אֶ֚רֶץ וּמְלֹאָ֔הּ וּרְצ֥וֹן שֹׁכְנִ֖י סְנֶ֑ה תָּב֙וֹאתָה֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקׇדְקֹ֖ד נְזִ֥יר אֶחָֽיו׃ And for the precious things of the earth and the fulness thereof, And the good will of Him that dwelt in the bush; Let the blessing come upon the head of Joseph, And upon the crown of the head of him that is prince among his brethren.
17 בְּכ֨וֹר שׁוֹר֜וֹ הָדָ֣ר ל֗וֹ וְקַרְנֵ֤י רְאֵם֙ קַרְנָ֔יו בָּהֶ֗ם עַמִּ֛ים יְנַגַּ֥ח יַחְדָּ֖ו אַפְסֵי־אָ֑רֶץ וְהֵם֙ רִבְב֣וֹת אֶפְרַ֔יִם וְהֵ֖ם אַלְפֵ֥י מְנַשֶּֽׁה׃ {ס}         His firstling bullock, majesty is his; And his horns are the horns of the wild-ox; With them he shall gore the peoples all of them, even the ends of the earth; And they are the ten thousands of Ephraim, And they are the thousands of Manasseh.
18 וְלִזְבוּלֻ֣ן אָמַ֔ר שְׂמַ֥ח זְבוּלֻ֖ן בְּצֵאתֶ֑ךָ וְיִשָּׂשכָ֖ר בְּאֹהָלֶֽיךָ׃ And of Zebulun he said: Rejoice, Zebulun, in thy going out, And, Issachar, in thy tents.
19 עַמִּים֙ הַר־יִקְרָ֔אוּ שָׁ֖ם יִזְבְּח֣וּ זִבְחֵי־צֶ֑דֶק כִּ֣י שֶׁ֤פַע יַמִּים֙ יִינָ֔קוּ וּשְׂפֻנֵ֖י טְמ֥וּנֵי חֽוֹל׃ {ס}         They shall call peoples unto the mountain; There shall they offer sacrifices of righteousness; For they shall suck the abundance of the seas, And the hidden treasures of the sand.
20 וּלְגָ֣ד אָמַ֔ר בָּר֖וּךְ מַרְחִ֣יב גָּ֑ד כְּלָבִ֣יא שָׁכֵ֔ן וְטָרַ֥ף זְר֖וֹעַ אַף־קׇדְקֹֽד׃ And of Gad he said: Blessed be He that enlargeth Gad; He dwelleth as a lioness, And teareth the arm, yea, the crown of the head.
21 וַיַּ֤רְא רֵאשִׁית֙ ל֔וֹ כִּי־שָׁ֛ם חֶלְקַ֥ת מְחֹקֵ֖ק סָפ֑וּן וַיֵּתֵא֙ רָ֣אשֵׁי עָ֔ם צִדְקַ֤ת יְהֹוָה֙ עָשָׂ֔ה וּמִשְׁפָּטָ֖יו עִם־יִשְׂרָאֵֽל׃ {ס}         And he chose a first part for himself, For there a portion of a ruler was reserved; And there came the heads of the people, He executed the righteousness of the LORD, And His ordinances with Israel. .
22 וּלְדָ֣ן אָמַ֔ר דָּ֖ן גּ֣וּר אַרְיֵ֑ה יְזַנֵּ֖ק מִן־הַבָּשָֽׁן׃ And of Dan he said: Dan is a lion’s whelp, That leapeth forth from Bashan.
23 וּלְנַפְתָּלִ֣י אָמַ֔ר נַפְתָּלִי֙ שְׂבַ֣ע רָצ֔וֹן וּמָלֵ֖א בִּרְכַּ֣ת יְהֹוָ֑ה יָ֥ם וְדָר֖וֹם יְרָֽשָׁה׃ {ס}         And of Naphtali he said: O Naphtali, satisfied with favour, And full with the blessing of the LORD: Possess thou the sea and the south.
24 וּלְאָשֵׁ֣ר אָמַ֔ר בָּר֥וּךְ מִבָּנִ֖ים אָשֵׁ֑ר יְהִ֤י רְצוּי֙ אֶחָ֔יו וְטֹבֵ֥ל בַּשֶּׁ֖מֶן רַגְלֽוֹ׃ And of Asher he said: Blessed be Asher above sons; Let him be the favoured of his brethren, And let him dip his foot in oil.
25 בַּרְזֶ֥ל וּנְחֹ֖שֶׁת מִנְעָלֶ֑ךָ וּכְיָמֶ֖יךָ דׇּבְאֶֽךָ׃ Iron and brass shall be thy bars; And as thy days, so shall thy strength be.
26 אֵ֥ין כָּאֵ֖ל יְשֻׁר֑וּן רֹכֵ֤ב שָׁמַ֙יִם֙ בְּעֶזְרֶ֔ךָ וּבְגַאֲוָת֖וֹ שְׁחָקִֽים׃ There is none like unto God, O Jeshurun, Who rideth upon the heaven as thy help, And in His excellency on the skies.
27 מְעֹנָהֿ֙ אֱלֹ֣הֵי קֶ֔דֶם וּמִתַּ֖חַת זְרֹעֹ֣ת עוֹלָ֑ם וַיְגָ֧רֶשׁ מִפָּנֶ֛יךָ אוֹיֵ֖ב וַיֹּ֥אמֶר הַשְׁמֵֽד׃ The eternal God is a dwelling-place, And underneath are the everlasting arms; And He thrust out the enemy from before thee, And said: ‘Destroy.’
28 וַיִּשְׁכֹּן֩ יִשְׂרָאֵ֨ל בֶּ֤טַח בָּדָד֙ עֵ֣ין יַֽעֲקֹ֔ב אֶל־אֶ֖רֶץ דָּגָ֣ן וְתִיר֑וֹשׁ אַף־שָׁמָ֖יו יַ֥עַרְפוּ טָֽל׃ And Israel dwelleth in safety, The fountain of Jacob alone, In a land of corn and wine; Yea, his heavens drop down dew.
29 אַשְׁרֶ֨יךָ*(בספרי תימן אַשְׁרֶ֨יךָ באל״ף גדולה) יִשְׂרָאֵ֜ל מִ֣י כָמ֗וֹךָ עַ֚ם נוֹשַׁ֣ע בַּֽיהֹוָ֔ה מָגֵ֣ן עֶזְרֶ֔ךָ וַאֲשֶׁר־חֶ֖רֶב גַּאֲוָתֶ֑ךָ וְיִכָּחֲשׁ֤וּ אֹיְבֶ֙יךָ֙ לָ֔ךְ וְאַתָּ֖ה עַל־בָּמוֹתֵ֥ימוֹ תִדְרֹֽךְ׃ {ס}         Happy art thou, O Israel, who is like unto thee? A people saved by the LORD, The shield of thy help, And that is the sword of thy excellency! And thine enemies shall dwindle away before thee; And thou shalt tread upon their high places.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. הָאֹמֵ֞רʼâmarto say
  2. לְאָבִ֤יוʼâbfather
  3. וּלְאִמּוֹ֙ʼêma mother
  4. לֹ֣אlôʼnot
  5. רְאִיתִ֔יוrâʼâhto see
  6. וְאֶתʼêthself (but generally used to point out mo
  7. אֶחָיו֙ʼâcha brother (used in the widest sense of l
  8. לֹ֣אlôʼnot
  9. הִכִּ֔ירnâkarto scrutinize
  10. וְאֶתʼêthself (but generally used to point out mo
  11. בנוbêna son
  12. בָּנָ֖יוbêna son
  13. לֹ֣אlôʼnot
  14. יָדָ֑עyâdaʻto know
  15. כִּ֤יkîyvery widely used as a relative conjuncti
  16. שָֽׁמְרוּ֙shâmarto hedge about
  17. אִמְרָתֶ֔ךָʼimrâhsomething said
  18. וּבְרִֽיתְךָ֖bᵉrîytha compact
  19. יִנְצֹֽרוּnâtsarto guard

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 33:9 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

He who said of his father and his mother, ‘I did not see them,‘ and his brothers he did not recognize and his sons he did not know; for they observed Your command and kept Your covenant.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

who says [(in the episode of the golden calf, when Levi was commanded to kill those who had served it)] of his father [i.e., his mother's father (the tribe of Levi not having sinned)] and of his mother: I have not seen them; and his brothers [i.e., his maternal brothers (by an Israelite)] he did not recognize, and his sons [i.e., his daughter's sons (by an Israelite)] he did not know. For they kept Your commandment ["You shall have no other gods"], and Your covenant [of circumcision] they kept [(the Levites, unlike the other tribes, having circumcised their sons in the desert)].

الترخيص: CC BY

עברית · Miqra according to the Masorah

הָאֹמֵ֞ר לְאָבִ֤יו וּלְאִמּוֹ֙ לֹ֣א רְאִיתִ֔יו וְאֶת־אֶחָיו֙ לֹ֣א הִכִּ֔יר וְאֶת־בָּנָ֖ו לֹ֣א יָדָ֑ע כִּ֤י שָֽׁמְרוּ֙ אִמְרָתֶ֔ךָ וּבְרִיתְךָ֖ יִנְצֹֽרוּ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Who said of his father, and of his mother: ‘I have not seen him’; Neither did he acknowledge his brethren, Nor knew he his own children; For they have observed Thy word, And keep Thy covenant.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

הָאֹמֵ֞ר לְאָבִ֤יו וּלְאִמּוֹ֙ לֹ֣א רְאִיתִ֔יו וְאֶת־אֶחָיו֙ לֹ֣א הִכִּ֔יר וְאֶת־בנו [בָּנָ֖יו] לֹ֣א יָדָ֑ע כִּ֤י שָֽׁמְרוּ֙ אִמְרָתֶ֔ךָ וּבְרִֽיתְךָ֖ יִנְצֹֽרוּ׃

الترخيص: Public Domain

עברית · Tanach with Text Only

האמר לאביו ולאמו לא ראיתיו ואת אחיו לא הכיר ואת בנו [בניו] לא ידע כי שמרו אמרתך ובריתך ינצרו

الترخيص: Public Domain

עברית · Tanach with Nikkud

הָאֹמֵר לְאָבִיו וּלְאִמּוֹ לֹא רְאִיתִיו וְאֶת־אֶחָיו לֹא הִכִּיר וְאֶת־בנו [בָּנָיו] לֹא יָדָע כִּי שָׁמְרוּ אִמְרָתֶךָ וּבְרִיתְךָ יִנְצֹרוּ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װאָס האָט געזאָגט אױף זײַן פֿאָטער און אױף זײַן מוטער: איך האָב זײ ניט געזען; און האָט זײַנע ברידער ניט דערקענט, און זײַנע קינדער ניט געװאָלט װיסן; װאָרום זײ האָבן געהיט דײַן װאָרט, און דײַן בונד האָבן זײ געהאַלטן.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

qui dit de son père et de sa mère: "Je ne les considère point ", qui n’a pas égard à ses frères et ne connaît pas ses enfants. Uniquement fidèle à ta parole, gardien de ton alliance,

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Który mówi o ojcu swym, i o matce swej: nie widziałem ich, i braci swoich nie znał, i o synach swoich nie wiedział; przeto, że przestrzegali słów Twoich, a przymierze Twe zachowali. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Der aber [anlässlich des goldenen Kalbes] gesprochen hat zu Vater und Mutter, ich sah sie nicht, der seine Brüder nicht erkannte und von seinen eigenen Kindern nichts wissen wollte [sie vielmehr unerbittlich bestrafte], weil sie dein Wort wahrten und deinen Bund hüteten.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kiu diras pri sia patro kaj pri sia patrino: Mi ne vidis ilin; Kiu ne rekonis siajn fratojn Kaj ne konis siajn filojn: Ĉar ili observis Viajn dirojn Kaj gardis Vian interligon;

الترخيص: Public Domain

Commentary on Deuteronomy 33:9

Rashi

עברית

האמר לאביו ולאמו לא ראיתיו. כשחטאו בעגל ואמרתי (שמות לב, כו) מי לה' אלי, נאספו אלי כל בני לוי וצויתים להרוג את אבי אמו והוא מישראל, או את אחיו מאמו, או את בן בתו, וכן עשו ואי אפשר לפרש אביו ממש ואחיו מאביו וכן בניו ממש, שהרי לוים הם ומשבט לוי לא חטא אחד מהם שנאמר כל בני לוי:

כי שמרו אמרתך. (שמות כ, ב) לא יהיה לך אלהים אחרים:

ובריתך ינצרו. ברית מילה, שאותם שנלדו במדבר, וישראל לא מלו את בניהם, והם היו מולין ומלין את בניהם:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

The tribe of Levi go forth to the service of the tabernacle, and separate themselves from their dwellings, saying of their fathers and mothers, I have not regarded them and of their brethren, Since we were of thirty years we have not known them or their children, for that they abide twenty years in their charge according to Thy Word, and keep the service of the holy covenant.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

Who says … [singular] “The tribe” is the subject of the verb. The reference is to, e.g., Samuel, who came to train in the House of God as soon as he was weaned [I Samuel 1: 22].

nor know his children The reference here is to someone who fathers children dedicated to the service of God [cf. I Samuel 1: 19].

for they kept Your word This is to be understood the same way as “they kept His testimonies, and the decree that He gave them” [Psalms 99: 7] [comment on Psalms 99: 7]: they preserved it, till they were to teach it over to Israel. However, there are some who say [Yoma 66b] that this verse refers to the “whoever is for God , join me” episode [Exodus 32: 26].

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

האומר לאביו, during the episode of the golden calf,

ואת בניו לא ידע כי שמרו אמרתך, he showed no personal consideration for his closest family members when it involved carrying out G’d’s commandment. When speaking of the Levites’ children, Moses refers to their performing the rite of circumcision on their sons even in the desert, though many babies died through infections contracted after they had been circumcised, so that the other tribes did not perform this rite in the desert. Our sages in Yevamot 72 claim that the northerly wind did not blow during those 40 years [except at midnight according to some, Ed] and that without the therapeutic effect of the northerly wind the babies would have been at risk.

ובריתך ינצורו, as our sages confirm in Yuma 66 that the members of the tribe of Levi never became guilty of worshipping idols. This distinction proved itself both in Egypt and in the desert.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria