لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
33
And this for Judah, and he said: Hear, LORD, the voice of Judah, And bring him in unto his people; His hands shall contend for him, And Thou shalt be a help against his adversaries.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּשְׁכֹּן֩shâkanto reside or permanently stay
- יִשְׂרָאֵ֨לYisrâʼêlJisrael
- בֶּ֤טַחbeṭacha place of refuge
- בָּדָד֙bâdâdseparate
- עֵ֣יןʻayinan eye
- יַעֲקֹ֔בYaʻăqôbJaakob
- אֶלʼêlnear
- אֶ֖רֶץʼeretsthe earth
- דָּגָ֣ןdâgânincrease
- וְתִיר֑וֹשׁtîyrôwshmust or fresh grape-juice
- אַףʼaphmeaning accession
- שָׁמָ֖יוshâmayimthe sky (as aloft
- יַֽעַרְפוּʻâraphto droop
- טָֽלṭaldew
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 33:28 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yisroel lived securely, as individuals like Yaakov in a land of grain and wine; even its skies shall drip dew.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Israel dwelt secure, alone, [each one under his vine and under his fig tree, scattered, not needing to dwell together in fear of the enemy], as [in the blessing of] Jacob [(Genesis 48:21), G-d bringing them] to a land of corn and wine. His heavens, too, shall drip dew, [as in the blessing of Isaac (Genesis 27:28)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּשְׁכֹּן֩ יִשְׂרָאֵ֨ל בֶּ֤טַח בָּדָד֙ עֵ֣ין יַֽעֲקֹ֔ב אֶל־אֶ֖רֶץ דָּגָ֣ן וְתִיר֑וֹשׁ אַף־שָׁמָ֖יו יַ֥עַרְפוּ טָֽל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Israel dwelleth in safety, The fountain of Jacob alone, In a land of corn and wine; Yea, his heavens drop down dew.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּשְׁכֹּן֩ יִשְׂרָאֵ֨ל בֶּ֤טַח בָּדָד֙ עֵ֣ין יַעֲקֹ֔ב אֶל־אֶ֖רֶץ דָּגָ֣ן וְתִיר֑וֹשׁ אַף־שָׁמָ֖יו יַֽעַרְפוּ טָֽל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וישכן ישראל בטח בדד עין יעקב אל ארץ דגן ותירוש אף שמיו יערפו טל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּשְׁכֹּן יִשְׂרָאֵל בֶּטַח בָּדָד עֵין יַעֲקֹב אֶל־אֶרֶץ דָּגָן וְתִירוֹשׁ אַף־שָׁמָיו יַעַרְפוּ טָל׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ישׂראל רוט אין זיכערקײט, אָפּגעזונדערט – דער קװאַל פֿון יעקבֿ, אין אַ לאַנד פֿון תּבֿואה און װײַן; און זײַנע הימלען טריפֿן טױ.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et Israël réside avec sécurité, elle coule solitaire la source de Jacob, sur une terre riche de blé et de vin, sous des cieux qui lui versent la rosée.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I spoczywa Israel bezpiecznie; oddzielnie źródło Jakóba, na ziemi zboża i moszczu, nieba téż jego kropią rosą.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Israel wohnt sicher, abgesondert der Quell Jakob, in einem Lande von Korn und Most, dessen Himmel Tau träufelt.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Izrael loĝas sendanĝere, sola; La fonto de Jakob estas sur tero de greno kaj mosto, Kaj lia ĉielo gutigas roson.
الترخيص: Public Domain
Commentary on Deuteronomy 33:28
Rashi
עברית
בטח בדד. כל יחיד ויחיד איש תחת גפנו ותחת תאנתו, מפזרין ואין צריכים להתאסף ולישב יחד מפני האויב:
עין יעקב. כמו (במדבר יא, ז) ועינו כעין הבדלח, כעין הברכה שברכם יעקב, לא כבדד שאמר ירמיה (ירמיה טו, יז) בדד ישבתי, אלא כעין הבטחה שהבטיחם יעקב (בראשית מח, כא) והיה אלהים עמכם והשיב אתכם אל ארץ אבותיכם:
יערפו. יטיפו:
אף שמיו יערפו טל. אף ברכתו של יצחק נוספת על ברכתו של יעקב (שם כז, כח) ויתן לך האלהים מטל השמים וגו':
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And Israel shall dwell safely as of old according to the benediction with which Jakob their father did bless them, for whose righteousness sake He will cause them to inherit the good land that yieldeth corn and wine; the heavens also above them will drop with the dews of blessing, and the rains of lovingkindness.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
the fountain of Jacob all those who issued forth from the stream of Jacob. Compare, “who came forth from the waters of Y e hudah” [Isaiah 48: 1].
The phrase toward a land is here meant in the sense of “ in the land”. Similarly, “pray in this place” [literally: toward this place] [I Kings 8: 35].
even his [masculine] heavens The antecedent could either be land (here taking the masculine gender), or it could be Israel. In either case, the sense is: Just as it is the way of the land to bring forth grain and wine, so, too, the heavens faithfully yield their dew, and there is no need for irrigation.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
וישכון ישראל בטח, as we read in Joshua 11,23 והארץ שקטה ממלחמה, “the land was tranquil, rested from war.” בדד עין יעקב אל ארץ דגן ותירוש, insulated, secure is Yaakov’s tenure, He, the G’d of Yaakov, is the source of the land producing corn and wine. He is the Lord whom you seek out, who, after all said and done is עין ישראל, Israel’s fountain. This is manifest in the manner in which שמיו יערפו טל, His heavens will provide your land with ample and blissful dew. Moses’ blessing envisages the times of the Messiah when the heavens by dripping dew will make the land fruitful as it had been before Adam’s sin, as documented in Genesis 2,5-6 that when there was not yet a human being to till the soil, and G’d had not yet made it rain on to the earth, a vapour rose from the earth and irrigated it,” so that it could produce crops without the need for rain from above. Once the messianic age will dawn, conditions on earth will be similar to what they were before Adam had sinned, and, as a result, growing one’s food had been decreed to be something laborious, involving sweat. The Talmud Shabbat 30 foresees that at that time ready made cakes will materialise from the soil of the land of Israel.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria