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33
And this for Judah, and he said: Hear, LORD, the voice of Judah, And bring him in unto his people; His hands shall contend for him, And Thou shalt be a help against his adversaries.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּלְיוֹסֵ֣ףYôwçêphJoseph
- אָמַ֔רʼâmarto say
- מְבֹרֶ֥כֶתbârakto kneel
- יְהֹוָ֖הYᵉhôvâhJehovah
- אַרְצ֑וֹʼeretsthe earth
- מִמֶּ֤גֶדmegeda distinguished thing
- שָׁמַ֨יִם֙shâmayimthe sky (as aloft
- מִטָּ֔לṭaldew
- וּמִתְּה֖וֹםtᵉhôwman abyss
- רֹבֶ֥צֶתrâbatsto crouch
- תָּֽחַתtachaththe bottom
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 33:13 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And regarding Yoseif he said, ‘‘Blessed by Adonoy is his land; with the delight of heaven, from dew, and the deep waters that lie below.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And of Joseph he said: Blessed of the L-rd is his land, [his being the choicest of the land of all the tribes]: of the sweet things of the heaven, of the dew, and of the deep, lying below, [the deep rising and watering it from below (see Genesis 49:25). With all of the tribes, the blessing of Moses was reminiscent of that of Jacob].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וּלְיוֹסֵ֣ף אָמַ֔ר מְבֹרֶ֥כֶת יְהֹוָ֖ה אַרְצ֑וֹ מִמֶּ֤גֶד שָׁמַ֙יִם֙ מִטָּ֔ל וּמִתְּה֖וֹם רֹבֶ֥צֶת תָּֽחַת׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And of Joseph he said: Blessed of the LORD be his land; For the precious things of heaven, for the dew, And for the deep that coucheth beneath,
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּלְיוֹסֵ֣ף אָמַ֔ר מְבֹרֶ֥כֶת יְהֹוָ֖ה אַרְצ֑וֹ מִמֶּ֤גֶד שָׁמַ֙יִם֙ מִטָּ֔ל וּמִתְּה֖וֹם רֹבֶ֥צֶת תָּֽחַת׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וליוסף אמר מברכת יהוה ארצו ממגד שמים מטל ומתהום רבצת תחת
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּלְיוֹסֵף אָמַר מְבֹרֶכֶת יְהֹוָה אַרְצוֹ מִמֶּגֶד שָׁמַיִם מִטָּל וּמִתְּהוֹם רֹבֶצֶת תָּחַת׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אױף יוֹסף האָט ער געזאָגט: געבענטשט פֿון גאָט זאָל זײַן לאַנד זײַן, מיטן טײַערסטן פֿון הימל, מיט טױ, און מיטן תּהָום װאָס הױערט אונטן;
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Sur Joseph, il parla ainsi: "Bénie du Seigneur est sa terre! Elle possède les dons du ciel, la rosée, comme ceux de l’abîme aux couches souterraines:
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A o Josefie rzekł: "Błogosławiona od Wiekuistego ziemia jego; darami nieba, rosy i toni rozlanej pod nią, -
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Über Josef sprach er: Gesegnet vom Herrn ist sein Land, mit köstlicher Frucht vom Himmelstau gereift und von den Gewässern des Abgrundes des [Meeres] unten.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj pri Jozef li diris: Benita de la Eternulo estas lia tero, Per donoj de la ĉielo, per roso, Kaj per la profundaĵo, kuŝanta malsupre,
الترخيص: Public Domain
Commentary on Deuteronomy 33:13
Rashi
עברית
מברכת ה' ארצו. שלא היתה בנחלת השבטים ארץ מלאה כל טוב כארצו של יוסף:
ממגד. לשון עדנים ומתק:
ומתהום. שהתהום עולה ומלחלח אותה מלמטה, אתה מוצא בכל השבטים ברכתו של משה מעין ברכתו של יעקב:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And Mosheh the prophet of the Lord blessed the tribe of Joseph, and said: The land of Joseph shall be blessed from before the Lord. From the bounty of the heavens shall it have goodly fruit, from the dew and the rain that come down from above, and from the bounty of the founts of the deep which rise up and flow and with good fruitage to water the herbage from beneath,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
from the sweetness of heaven i.e., the sweetness of that which the heavens give to us.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
MIMEGED’ OF HEAVEN. “Meged is an expression for dainty food and sweets. 14. ‘UMIMEGED’ OF THE FRUITS OF THE SUN — for Joseph’s land was exposed to the sun and it sweetened the fruit. ‘GERESH YERACHIM’ (THE YIELD OF THE MOONS). There are fruits which the moon ripens; they are cucumbers and melons. ‘Geresh yerachim’ — fruits which the earth ‘puts forth’ and produces ‘from month to month.’” This is Rashi’s language. And if so, with ‘pri m’gadim’ will mean “with sweet fruits.” Thus Moses blessed Joseph that his land would benefit from the sweetness of heaven which will be from the dew, and that it would be blessed from the deep that couches under his land, becoming fountains and depths, springing forth in valleys and hills.
It is possible that the fruits [themselves] are called m’gadim, means “the sweetness of the heaven.” According to this second explanation, meged shamayim means “the fruits of the heaven.” Both express that the reference is to the dew of heaven. and he thus says that “Joseph’s land is blessed of the fruits of heaven, namely the dew” — since sweet fruits result from dew, therefore the fruit is called meged — “and his land shall also be blessed from the deep beneath.” Moses’ blessing is similar to that of Jacob who said, with blessing of heaven above, blessings of the deep that coucheth beneath. And the meaning of geresh yerachim is the fruits which are given forth month by month, for all trees blossom and bud in their [respective] seasons that they might bring forth branches, and that it might bear fruit. This is the sense of the verse, it shall bring forth new fruit every month,, 47:12. meaning that in the particular months a certain fruit will become timely before [the fruits of] all other trees.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
מבורכת ה' ארצו, Moses explains that the lands given to the tribe of Joseph are naturally fertile, blessed by G’d.
ממגד שמים מטל, He now prays that in addition to this “natural” fertility, G’d should also endow Joseph’s portion with the attributes provided only by Divine assistance, such as regular dew from the skies so that it will not have to depend on rain, and on the underground springs, all of which will help to produce bountiful crops.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria