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Deuteronomy 33:25

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

33

1 וְזֹ֣את הַבְּרָכָ֗ה אֲשֶׁ֨ר בֵּרַ֥ךְ מֹשֶׁ֛ה אִ֥ישׁ הָאֱלֹהִ֖ים אֶת־בְּנֵ֣י יִשְׂרָאֵ֑ל לִפְנֵ֖י מוֹתֽוֹ׃ And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death.
2 וַיֹּאמַ֗ר יְהֹוָ֞ה מִסִּינַ֥י בָּא֙ וְזָרַ֤ח מִשֵּׂעִיר֙ לָ֔מוֹ הוֹפִ֙יעַ֙ מֵהַ֣ר פָּארָ֔ן וְאָתָ֖ה מֵרִבְבֹ֣ת קֹ֑דֶשׁ מִימִינ֕וֹ (אשדת) [אֵ֥שׁ דָּ֖ת] לָֽמוֹ׃ And he said: The LORD came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And He came from the myriads holy, At His right hand was a fiery law unto them.
3 אַ֚ף חֹבֵ֣ב עַמִּ֔ים כׇּל־קְדֹשָׁ֖יו בְּיָדֶ֑ךָ וְהֵם֙ תֻּכּ֣וּ לְרַגְלֶ֔ךָ יִשָּׂ֖א מִדַּבְּרֹתֶֽיךָ׃ Yea, He loveth the peoples, All His holy ones—they are in Thy hand; And they sit down at Thy feet, Receiving of Thy words.
4 תּוֹרָ֥ה צִוָּה־לָ֖נוּ מֹשֶׁ֑ה מוֹרָשָׁ֖ה קְהִלַּ֥ת יַעֲקֹֽב׃ Moses commanded us a law, An inheritance of the congregation of Jacob.
5 וַיְהִ֥י בִישֻׁר֖וּן מֶ֑לֶךְ בְּהִתְאַסֵּף֙ רָ֣אשֵׁי עָ֔ם יַ֖חַד שִׁבְטֵ֥י יִשְׂרָאֵֽל׃ And there was a king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.
6 יְחִ֥י רְאוּבֵ֖ן וְאַל־יָמֹ֑ת וִיהִ֥י מְתָ֖יו מִסְפָּֽר׃ {ס}         Let Reuben live, and not die In that his men become few.
7 וְזֹ֣את לִיהוּדָה֮ וַיֹּאמַר֒ שְׁמַ֤ע יְהֹוָה֙ ק֣וֹל יְהוּדָ֔ה וְאֶל־עַמּ֖וֹ תְּבִיאֶ֑נּוּ יָדָיו֙ רָ֣ב ל֔וֹ וְעֵ֥זֶר מִצָּרָ֖יו תִּהְיֶֽה׃ {פ}
And this for Judah, and he said: Hear, LORD, the voice of Judah, And bring him in unto his people; His hands shall contend for him, And Thou shalt be a help against his adversaries.
8 וּלְלֵוִ֣י אָמַ֔ר תֻּמֶּ֥יךָ וְאוּרֶ֖יךָ לְאִ֣ישׁ חֲסִידֶ֑ךָ אֲשֶׁ֤ר נִסִּיתוֹ֙ בְּמַסָּ֔ה תְּרִיבֵ֖הוּ עַל־מֵ֥י מְרִיבָֽה׃ And of Levi he said: Thy Thummim and Thy Urim be with Thy holy one, Whom Thou didst prove at Massah, With whom Thou didst strive at the waters of Meribah;
9 הָאֹמֵ֞ר לְאָבִ֤יו וּלְאִמּוֹ֙ לֹ֣א רְאִיתִ֔יו וְאֶת־אֶחָיו֙ לֹ֣א הִכִּ֔יר וְאֶת־בָּנָ֖ו לֹ֣א יָדָ֑ע כִּ֤י שָֽׁמְרוּ֙ אִמְרָתֶ֔ךָ וּבְרִיתְךָ֖ יִנְצֹֽרוּ׃ Who said of his father, and of his mother: ‘I have not seen him’; Neither did he acknowledge his brethren, Nor knew he his own children; For they have observed Thy word, And keep Thy covenant.
10 יוֹר֤וּ מִשְׁפָּטֶ֙יךָ֙ לְיַֽעֲקֹ֔ב וְתוֹרָתְךָ֖ לְיִשְׂרָאֵ֑ל יָשִׂ֤ימוּ קְטוֹרָה֙ בְּאַפֶּ֔ךָ וְכָלִ֖יל עַֽל־מִזְבְּחֶֽךָ׃ They shall teach Jacob Thine ordinances, And Israel Thy law; They shall put incense before Thee, And whole burnt-offering upon Thine altar. .
11 בָּרֵ֤ךְ יְהֹוָה֙ חֵיל֔וֹ וּפֹ֥עַל יָדָ֖יו תִּרְצֶ֑ה מְחַ֨ץ מׇתְנַ֧יִם קָמָ֛יו וּמְשַׂנְאָ֖יו מִן־יְקוּמֽוּן׃ {ס}         Bless, LORD, his substance, And accept the work of his hands; Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.
12 לְבִנְיָמִ֣ן אָמַ֔ר יְדִ֣יד יְהֹוָ֔ה יִשְׁכֹּ֥ן לָבֶ֖טַח עָלָ֑יו חֹפֵ֤ף עָלָיו֙ כׇּל־הַיּ֔וֹם וּבֵ֥ין כְּתֵפָ֖יו שָׁכֵֽן׃ {ס}         Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, And He dwelleth between his shoulders.
13 וּלְיוֹסֵ֣ף אָמַ֔ר מְבֹרֶ֥כֶת יְהֹוָ֖ה אַרְצ֑וֹ מִמֶּ֤גֶד שָׁמַ֙יִם֙ מִטָּ֔ל וּמִתְּה֖וֹם רֹבֶ֥צֶת תָּֽחַת׃ And of Joseph he said: Blessed of the LORD be his land; For the precious things of heaven, for the dew, And for the deep that coucheth beneath,
14 וּמִמֶּ֖גֶד תְּבוּאֹ֣ת שָׁ֑מֶשׁ וּמִמֶּ֖גֶד גֶּ֥רֶשׁ יְרָחִֽים׃ And for the precious things of the fruits of the sun, And for the precious things of the yield of the moons,
15 וּמֵרֹ֖אשׁ הַרְרֵי־קֶ֑דֶם וּמִמֶּ֖גֶד גִּבְע֥וֹת עוֹלָֽם׃ And for the tops of the ancient mountains, And for the precious things of the everlasting hills,
16 וּמִמֶּ֗גֶד אֶ֚רֶץ וּמְלֹאָ֔הּ וּרְצ֥וֹן שֹׁכְנִ֖י סְנֶ֑ה תָּב֙וֹאתָה֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקׇדְקֹ֖ד נְזִ֥יר אֶחָֽיו׃ And for the precious things of the earth and the fulness thereof, And the good will of Him that dwelt in the bush; Let the blessing come upon the head of Joseph, And upon the crown of the head of him that is prince among his brethren.
17 בְּכ֨וֹר שׁוֹר֜וֹ הָדָ֣ר ל֗וֹ וְקַרְנֵ֤י רְאֵם֙ קַרְנָ֔יו בָּהֶ֗ם עַמִּ֛ים יְנַגַּ֥ח יַחְדָּ֖ו אַפְסֵי־אָ֑רֶץ וְהֵם֙ רִבְב֣וֹת אֶפְרַ֔יִם וְהֵ֖ם אַלְפֵ֥י מְנַשֶּֽׁה׃ {ס}         His firstling bullock, majesty is his; And his horns are the horns of the wild-ox; With them he shall gore the peoples all of them, even the ends of the earth; And they are the ten thousands of Ephraim, And they are the thousands of Manasseh.
18 וְלִזְבוּלֻ֣ן אָמַ֔ר שְׂמַ֥ח זְבוּלֻ֖ן בְּצֵאתֶ֑ךָ וְיִשָּׂשכָ֖ר בְּאֹהָלֶֽיךָ׃ And of Zebulun he said: Rejoice, Zebulun, in thy going out, And, Issachar, in thy tents.
19 עַמִּים֙ הַר־יִקְרָ֔אוּ שָׁ֖ם יִזְבְּח֣וּ זִבְחֵי־צֶ֑דֶק כִּ֣י שֶׁ֤פַע יַמִּים֙ יִינָ֔קוּ וּשְׂפֻנֵ֖י טְמ֥וּנֵי חֽוֹל׃ {ס}         They shall call peoples unto the mountain; There shall they offer sacrifices of righteousness; For they shall suck the abundance of the seas, And the hidden treasures of the sand.
20 וּלְגָ֣ד אָמַ֔ר בָּר֖וּךְ מַרְחִ֣יב גָּ֑ד כְּלָבִ֣יא שָׁכֵ֔ן וְטָרַ֥ף זְר֖וֹעַ אַף־קׇדְקֹֽד׃ And of Gad he said: Blessed be He that enlargeth Gad; He dwelleth as a lioness, And teareth the arm, yea, the crown of the head.
21 וַיַּ֤רְא רֵאשִׁית֙ ל֔וֹ כִּי־שָׁ֛ם חֶלְקַ֥ת מְחֹקֵ֖ק סָפ֑וּן וַיֵּתֵא֙ רָ֣אשֵׁי עָ֔ם צִדְקַ֤ת יְהֹוָה֙ עָשָׂ֔ה וּמִשְׁפָּטָ֖יו עִם־יִשְׂרָאֵֽל׃ {ס}         And he chose a first part for himself, For there a portion of a ruler was reserved; And there came the heads of the people, He executed the righteousness of the LORD, And His ordinances with Israel. .
22 וּלְדָ֣ן אָמַ֔ר דָּ֖ן גּ֣וּר אַרְיֵ֑ה יְזַנֵּ֖ק מִן־הַבָּשָֽׁן׃ And of Dan he said: Dan is a lion’s whelp, That leapeth forth from Bashan.
23 וּלְנַפְתָּלִ֣י אָמַ֔ר נַפְתָּלִי֙ שְׂבַ֣ע רָצ֔וֹן וּמָלֵ֖א בִּרְכַּ֣ת יְהֹוָ֑ה יָ֥ם וְדָר֖וֹם יְרָֽשָׁה׃ {ס}         And of Naphtali he said: O Naphtali, satisfied with favour, And full with the blessing of the LORD: Possess thou the sea and the south.
24 וּלְאָשֵׁ֣ר אָמַ֔ר בָּר֥וּךְ מִבָּנִ֖ים אָשֵׁ֑ר יְהִ֤י רְצוּי֙ אֶחָ֔יו וְטֹבֵ֥ל בַּשֶּׁ֖מֶן רַגְלֽוֹ׃ And of Asher he said: Blessed be Asher above sons; Let him be the favoured of his brethren, And let him dip his foot in oil.
25 בַּרְזֶ֥ל וּנְחֹ֖שֶׁת מִנְעָלֶ֑ךָ וּכְיָמֶ֖יךָ דׇּבְאֶֽךָ׃ Iron and brass shall be thy bars; And as thy days, so shall thy strength be.
26 אֵ֥ין כָּאֵ֖ל יְשֻׁר֑וּן רֹכֵ֤ב שָׁמַ֙יִם֙ בְּעֶזְרֶ֔ךָ וּבְגַאֲוָת֖וֹ שְׁחָקִֽים׃ There is none like unto God, O Jeshurun, Who rideth upon the heaven as thy help, And in His excellency on the skies.
27 מְעֹנָהֿ֙ אֱלֹ֣הֵי קֶ֔דֶם וּמִתַּ֖חַת זְרֹעֹ֣ת עוֹלָ֑ם וַיְגָ֧רֶשׁ מִפָּנֶ֛יךָ אוֹיֵ֖ב וַיֹּ֥אמֶר הַשְׁמֵֽד׃ The eternal God is a dwelling-place, And underneath are the everlasting arms; And He thrust out the enemy from before thee, And said: ‘Destroy.’
28 וַיִּשְׁכֹּן֩ יִשְׂרָאֵ֨ל בֶּ֤טַח בָּדָד֙ עֵ֣ין יַֽעֲקֹ֔ב אֶל־אֶ֖רֶץ דָּגָ֣ן וְתִיר֑וֹשׁ אַף־שָׁמָ֖יו יַ֥עַרְפוּ טָֽל׃ And Israel dwelleth in safety, The fountain of Jacob alone, In a land of corn and wine; Yea, his heavens drop down dew.
29 אַשְׁרֶ֨יךָ*(בספרי תימן אַשְׁרֶ֨יךָ באל״ף גדולה) יִשְׂרָאֵ֜ל מִ֣י כָמ֗וֹךָ עַ֚ם נוֹשַׁ֣ע בַּֽיהֹוָ֔ה מָגֵ֣ן עֶזְרֶ֔ךָ וַאֲשֶׁר־חֶ֖רֶב גַּאֲוָתֶ֑ךָ וְיִכָּחֲשׁ֤וּ אֹיְבֶ֙יךָ֙ לָ֔ךְ וְאַתָּ֖ה עַל־בָּמוֹתֵ֥ימוֹ תִדְרֹֽךְ׃ {ס}         Happy art thou, O Israel, who is like unto thee? A people saved by the LORD, The shield of thy help, And that is the sword of thy excellency! And thine enemies shall dwindle away before thee; And thou shalt tread upon their high places.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. בַּרְזֶ֥לbarzeliron
  2. וּנְחֹ֖שֶׁתnᵉchôshethcopper
  3. מִנְעָלֶ֑יךָminʻâla bolt
  4. וּכְיָמֶ֖יךָyôwma day
  5. דָּבְאֶֽךָdôbeʼquiet

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 33:25 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Your locks are iron and copper; As the days [of your youth], so may be your declining days.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

[And now Moses speaks of all of Israel:] Iron and copper are your locks, [the warriors of Israel being stationed in the border cities and "locking out" invaders]; and as [blessed as] the days [of your youth will be the days of] your old age.

الترخيص: CC BY

עברית · Miqra according to the Masorah

בַּרְזֶ֥ל וּנְחֹ֖שֶׁת מִנְעָלֶ֑ךָ וּכְיָמֶ֖יךָ דׇּבְאֶֽךָ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Iron and brass shall be thy bars; And as thy days, so shall thy strength be.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

בַּרְזֶ֥ל וּנְחֹ֖שֶׁת מִנְעָלֶ֑יךָ וּכְיָמֶ֖יךָ דָּבְאֶֽךָ׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ברזל ונחשת מנעליך וכימיך דבאך

الترخيص: Public Domain

עברית · Tanach with Nikkud

בַּרְזֶל וּנְחֹשֶׁת מִנְעָלֶיךָ וּכְיָמֶיךָ דָּבְאֶךָ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אײַזן און קופּער דײַנע ריגלען, און װי דײַנע טעג דײַן שטאַרקײט.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Tes forts seront bardés de fer et d’airain; ta sécurité durera autant que ta vie.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Żelazo i miedź zawory twoje, i póki dni twoje dobrobyt twój!" 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Eisen und Kupfer birgt dein Land, deine Ruhe währt immerdar.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Fero kaj kupro estu viaj rigliloj; Kaj dum via tuta vivo daŭru via bonstato.

الترخيص: Public Domain

Commentary on Deuteronomy 33:25

Rashi

English

The mighty men of Israel would dwell in the border towns and lock the frontier so no enemies could enter; it was as if it were closed with locks and bars of iron and brass

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria

Targum Jonathan

English

The tribe of Asher be sound as iron, and their feet-strong as brass in walking on the stony rocks; and as the days of their youth so shall they be strong in their age.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

Your doorbolts are iron and brass because there will be hills of iron and brass in his territory.

as your days is your strength The latter word has no cognate, although the meaning of the Aramaic translation [“may your old age be like your youth”] is well known (that you will have vigor all your life). There are some who say that the ’ alef in this word [Hebrew: dov ekha] takes the place of the duplicated letter in an ‘ayin-‘ayin root (as it does in “whose land the rivers have despoiled” [Isaiah 18: 2]), thus relating the word to “causing the sleepers’ lips to murmur [Hebrew: dovev]” [Song of Songs 7: 10]. But this idea is nonsense.

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Ramban (Nachmanides)

English

IRON AND BRASS SHALL BE THY BARS. Asher was at the end of the Land of Israel, as it is written with reference to his inheritance, and it reached to Carmel westward, and it is further stated, and its goings out were at the sea., Verse 29. And again it is said, Asher drove not out the inhabitants of Acco, which is located on the Great Sea [i.e., the Mediterranean], as the Rabbis have said: “At first [the ocean] advanced till Acco, and the second time till Japho.” And if so, Asher’s land was like the bars of the Land of Israel. Therefore, Moses said, Iron and brass shall be thy bars, that he will have [so to speak] doors of brass and iron bars, and the entire Land will be locked with them. This is an intimation that G-d will protect the whole Land from the enemy and the avenger. Or perhaps the verse states that strangers will not come to plunder the oil, for it will be transported from his land to the whole world in merchant ships.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

ברזל ונחושת מנעלך וכימיך דבאך, may your door bolts be iron and copper, and your security last all your days.אין כאל ישורון, after Moses had completed his prayer concerning the tribes, he began blessing Israel as a whole.You, who are also known as Yeshurun, wear this title due to the nature of your power, אל, being different from all the other nations in two vital aspects. 1) other nations will not covet your land or try to invade it as they are afraid, something that proved true during the entire reign of Joshua and while any of the elders who were his advisers remained alive. (compare Joshua 24,31). Moses describes the land during that period as if bolted securely with heavy metal bolts, i.e. ברזל ונחושת מנעלך. 2) Your kingdom will not experience constant ups and downs such as the kingdoms of other nations whose position in the world constantly changes. כימיך דבאך, your position among the nations will be constant. The reason why I am certain that my blessing will materialise is that אין כא-ל רוכב שמים וארץ, no one else has a G’d that rides the heavens and the earth. Moses develops a theological/philosophical concept that contradicts that of the nations of the world, even those who recognise a supreme G’d who has created the universe. In their estimation, such a G’d would not bother to constantly stoop down to earth to see what goes on there, i.e. “ride both the heavens and the earth.” These nations believe that such matters must be left to delegates, such as the constellations of the stars, horoscopes, etc.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

ברזל ונחושת, “iron and copper;” this is a metaphor for what are the sinews and bones for the body. They are for the body what the lock is on the door of the house.

וכימיך דבאך, “and as your days so shall be your strength.” Moses blesses Asher to be as agile and physically strong in old age as in its prime. The author quotes Rabbi Chanina saying in the Talmud, tractate Chulin, folio 24, that this Rabbi, at the age of 80, praised the Lord who had given him the strength to still tie his shoe laces while standing on one leg unsupported, (of course). He attributed this to how his mother, during his youth, had massaged oil into his bones and she had regularly bathed him in hot water.

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria