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31
قسم Vayeilech
العالياه 1
العالياه 2
العالياه 3
العالياه 4
and that their children, who have not known, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over the Jordan to possess it.’
العالياه 5
العالياه 6
العالياه 7
And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished:
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּכְתֹּ֣בkâthabto grave
- מֹשֶׁה֮MôshehMosheh
- אֶתʼêthself (but generally used to point out mo
- הַתּוֹרָ֣הtôwrâha precept or statute
- הַזֹּאת֒zôʼththis
- וַֽיִּתְּנָ֗הּnâthanto give
- אֶלʼêlnear
- הַכֹּהֲנִים֙kôhênone officiating
- בְּנֵ֣יbêna son
- לֵוִ֔יLêvîyLevi
- הַנֹּ֣שְׂאִ֔יםnâsâʼto lift
- אֶתʼêthself (but generally used to point out mo
- אֲר֖וֹןʼârôwna box
- בְּרִ֣יתbᵉrîytha compact
- יְהוָ֑הYᵉhôvâhJehovah
- וְאֶלʼêlnear
- כָּלkôlthe whole
- זִקְנֵ֖יzâqênold
- יִשְׂרָאֵֽלYisrâʼêlJisrael
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 31:9 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe wrote this Torah and he gave it to the kohanim, descendants of Levi, who carry the ark of Adonoy’s covenant; and to all the elders of Yisroel.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses wrote this Torah, and [when he finished writing all of it], he gave it to [his tribe], the Cohanim, the sons of Levi, who carry the ark of the covenant of the L-rd, and to all the elders of Israel.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּכְתֹּ֣ב מֹשֶׁה֮ אֶת־הַתּוֹרָ֣ה הַזֹּאת֒ וַֽיִּתְּנָ֗הּ אֶל־הַכֹּֽהֲנִים֙ בְּנֵ֣י לֵוִ֔י הַנֹּ֣שְׂאִ֔ים אֶת־אֲר֖וֹן בְּרִ֣ית יְהֹוָ֑ה וְאֶל־כׇּל־זִקְנֵ֖י יִשְׂרָאֵֽל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses wrote this law, and delivered it unto the priests the sons of Levi, that bore the ark of the covenant of the LORD, and unto all the elders of Israel.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּכְתֹּ֣ב מֹשֶׁה֮ אֶת־הַתּוֹרָ֣ה הַזֹּאת֒ וַֽיִּתְּנָ֗הּ אֶל־הַכֹּהֲנִים֙ בְּנֵ֣י לֵוִ֔י הַנֹּ֣שְׂאִ֔ים אֶת־אֲר֖וֹן בְּרִ֣ית יְהוָ֑ה וְאֶל־כָּל־זִקְנֵ֖י יִשְׂרָאֵֽל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויכתב משה את התורה הזאת ויתנה אל הכהנים בני לוי הנשאים את ארון ברית יהוה ואל כל זקני ישראל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּכְתֹּב מֹשֶׁה אֶת־הַתּוֹרָה הַזֹּאת וַיִּתְּנָהּ אֶל־הַכֹּהֲנִים בְּנֵי לֵוִי הַנֹּשְׂאִים אֶת־אֲרוֹן בְּרִית יְהוָה וְאֶל־כָּל־זִקְנֵי יִשְׂרָאֵל׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה האָט אױפֿגעשריבן די דאָזיקע תּוֹרה, און האָט זי געגעבן צו די כֹּהנים, די קינדער פֿון לֵוִי, װאָס טראָגן דעם אָרון פֿון גאָטס בונד, און צו אַלע עלטסטע פֿון ישׂראל.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse mit par écrit cette doctrine et la confia aux pontifes, descendants de Lévi, chargés de porter l’arche d’alliance du Seigneur, et à tous les anciens d’Israël.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I spisał Mojżesz zakon ten, i oddał go kapłanom, synom Lewi, niosącym arkę przymierza Wiekuistego, i wszystkim starszym Israela.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose schrieb alsdann die Lehre auf und gab sie den Priestern, den Söhnen Levi, die die Bundeslade des Herrn trugen, und all den Ältesten Israels.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo skribis ĉi tiun instruon, kaj donis ĝin al la pastroj, idoj de Levi, kiuj portis la keston de la interligo de la Eternulo, kaj al ĉiuj plejaĝuloj de Izrael.
الترخيص: Public Domain
Commentary on Deuteronomy 31:9
Rashi
עברית
ויכתב משה וגו' ויתנה. כשנגמרה כלה, נתנה לבני שבטו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And Mosheh wrote this law, and delivered it to the priests the sons of Levi, who bare the ark of the Lord’s covenant, and to all the sages of Israel.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
entrusted it to the kohanim, descendants of Levi because they are the teachers of the Torah.
to all the elders of Israel This either denotes the Sanhedrin, or it is meant in the sense of “Moshe and the elders of Israel” [27: 1] [i.e., “elders” denotes a group of unspecified people who are to assist the kohanim in their mission — Translator].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND MOSES WROTE THIS LAW — from the beginning of Bereshith to in the sight of all Israel., 34:12. Even though it is written here, thou shalt read this law before all Israel, and according to the opinion of our Rabbis, in Verse 9, refer to the entire Torah, while in Verse 11 the same expression refers to the Book of Deuteronomy? Ramban proceeds to answer this question. it refers to this Book of Deuteronomy, in Verse 9, refer to the entire Torah, while in Verse 11 the same expression refers to the Book of Deuteronomy? Ramban proceeds to answer this question. at this point, he reverted and explained, And it came to pass, when Moses had made an end of writing the words of this Law in a book, until they were finished. This includes the entire Torah. [Hence the expression this Law in the verse before us means the entire Torah, while in the following Verse 11, concerning the reading in the Assembly, the same expression refers only to the Book of Deuteronomy.]
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
את התורה הזאת, a reference to the final commandment in the Torah, Hakhel, for the king to read the Torah once in seven years before the entire Jewish people, minors and babies in arms included.
ויתנה אל הכהנים בני לוי, from whose hands the King who would read it in public would receive it. The Talmud Sotah 41 describes that the Torah scroll passed from the deputy High Priest’s hands to those of the High Priest himself, who in turn handed it to the King.
הנושאים את ארון, one of the three occasions when the priests rather than the ordinary Levites carried the Ark; at the time when the miracle of the waters being split would occur once more, the priests carrying the Ark were the catalyst.
ואל כל זקני ישראל, from whom the priests had received the Torah scroll on that occasion. On the folio in Sotah 41 mentioned earlier, the details of this whole procedure are described.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria