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31
قسم Vayeilech
العالياه 1
العالياه 2
العالياه 3
العالياه 4
and that their children, who have not known, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over the Jordan to possess it.’
العالياه 5
العالياه 6
العالياه 7
And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished:
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֵּרָ֧אrâʼâhto see
- יְהוָ֛הYᵉhôvâhJehovah
- בָּאֹ֖הֶלʼôhela tent
- בְּעַמּ֣וּדʻammûwda column
- עָנָ֑ןʻânâna cloud
- וַיַּעֲמֹ֛דʻâmadto stand
- עַמּ֥וּדʻammûwda column
- הֶעָנָ֖ןʻânâna cloud
- עַלʻalabove
- פֶּ֥תַחpethachan opening
- הָאֹֽהֶלʼôhela tent
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 31:15 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy revealed Himself in the Ohel in a pillar of cloud; the pillar of cloud remained at the entrance of the Ohel.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd appeared in the tent in a pillar of cloud, and the pillar of cloud stood over the door of the tent.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֵּרָ֧א יְהֹוָ֛ה בָּאֹ֖הֶל בְּעַמּ֣וּד עָנָ֑ן וַֽיַּעֲמֹ֛ד עַמּ֥וּד הֶעָנָ֖ן עַל־פֶּ֥תַח הָאֹֽהֶל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD appeared in the Tent in a pillar of cloud; and the pillar of cloud stood over the door of the Tent.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֵּרָ֧א יְהוָ֛ה בָּאֹ֖הֶל בְּעַמּ֣וּד עָנָ֑ן וַיַּעֲמֹ֛ד עַמּ֥וּד הֶעָנָ֖ן עַל־פֶּ֥תַח הָאֹֽהֶל׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
וירא יהוה באהל בעמוד ענן ויעמד עמוד הענן על פתח האהל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֵּרָא יְהוָה בָּאֹהֶל בְּעַמּוּד עָנָן וַיַּעֲמֹד עַמּוּד הֶעָנָן עַל־פֶּתַח הָאֹהֶל׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט זיך באַװיזן אין געצעלט אין אַ װאָלקנזײַל, און דער װאָלקנזײַל איז געשטאַנען בײַם אײַנגאַנג פֿון געצעלט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Le Seigneur apparut dans la tente, par une colonne de nuée, et cette colonne de nuée s’arrêta à l’entrée de la tente.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I ukazał się Wiekuisty w przybytku, w słupie obłocznym; i stanął ów słup obłoczny u wejścia przybytku.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr erschien im Zelte in der Wolkensäule, und die Wolkensäule stand an dem Eingang des Zeltes.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo aperis en la tabernaklo en nuba kolono, kaj la nuba kolono stariĝis ĉe la pordo de la tabernaklo.
الترخيص: Public Domain
Commentary on Deuteronomy 31:15
Targum Jonathan
English
And the glorious Shekinah of the Lord revealed itself at the tabernacle in the pillar of the Cloud, and the pillar of the Cloud stood over the door of the tabernacle, and Mosheh and Jehoshua stood without.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
The Hebrew word in the Tent contains the definite article. God appeared in the Tent The column of cloud was upon the entrance, to be distinguished from the epiphany of God , which took place within the Tent. The latter is what is meant by the term “the Glory” [e.g., Exodus 16: 10]. All apparent references here to God ’s speaking to Joshua — e.g., “I will charge him” [: 14] — actually denote Moshe’s charging Joshua with God ’s commandments [: 23] (this is why Moshe says there, speaking in God ’s name, “which I promised them” [: 23]). Only afterwards did the passage of You are about to lie with your forefathers take place, since the Torah does not always record events in strict chronological order. Similarly, the passage “when Moshe completed writing” [: 24] occurred immediately after the passage “Moshe wrote down this Torah” [: 9].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE ETERNAL APPEARED IN THE TENT IN A PILLAR OF CLOUD. The purport thereof is that the pillar of cloud was over the entrance [of the Tent] and G-d appeared in the Tent — this being the Glory, according to Rabbi Abraham ibn Ezra. In my opinion, this verse is like And the Eternal came down in a pillar of cloud, and stood at the door of the Tent;, 12:5. and, behold, the Glory of the Eternal appeared in the cloud. And the meaning [of the verse here] is that He wanted to speak with Moses so that Joshua would hear, and He would also charge Joshua there. Now, to Moses it was said, And there I will meet with thee, and I will speak with thee from above the ark-cover, 25:22. but Joshua was not of that exalted status [in prophecy] and he was forbidden to enter the Tent altogether. Thus the phrase, and the pillar of cloud stood over the entrance of the Tent reverts to explain that the cloud, in which was the Glory, was above the door of the Tent covering it, and accordingly He was in the Tent [as the verse states, And the Eternal appeared in the Tent in a pillar of cloud].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria