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31
قسم Vayeilech
العالياه 1
العالياه 2
العالياه 3
العالياه 4
and that their children, who have not known, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over the Jordan to possess it.’
العالياه 5
العالياه 6
العالياه 7
And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished:
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיְהִ֣יhâyâhto exist
- כְּכַלּ֣וֹתkâlâhto end
- מֹשֶׁ֗הMôshehMosheh
- לִכְתֹּ֛בkâthabto grave
- אֶתʼêthself (but generally used to point out mo
- דִּבְרֵ֥יdâbâra word
- הַתּוֹרָֽהtôwrâha precept or statute
- הַזֹּ֖אתzôʼththis
- עַלʻalabove
- סֵ֑פֶרçêpherwriting
- עַ֖דʻadas far as
- תֻּמָּֽםtâmamto complete
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 31:24 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
When Moshe finished writing the statements of this Torah in a book, till they were complete,
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was, when Moses had finished writing the words of this Torah on a scroll until their end,
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֣י ׀ כְּכַלּ֣וֹת מֹשֶׁ֗ה לִכְתֹּ֛ב אֶת־דִּבְרֵ֥י הַתּוֹרָֽה־הַזֹּ֖את עַל־סֵ֑פֶר עַ֖ד תֻּמָּֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיְהִ֣י ׀ כְּכַלּ֣וֹת מֹשֶׁ֗ה לִכְתֹּ֛ב אֶת־דִּבְרֵ֥י הַתּוֹרָֽה־הַזֹּ֖את עַל־סֵ֑פֶר עַ֖ד תֻּמָּֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויהי ככלות משה לכתב את דברי התורה הזאת על ספר עד תמם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיְהִי כְּכַלּוֹת מֹשֶׁה לִכְתֹּב אֶת־דִּבְרֵי הַתּוֹרָה־הַזֹּאת עַל־סֵפֶר עַד תֻּמָּם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און עס איז געװען, װי משה האָט געענדיקט אױפֿשרײַבן די װערטער פֿון דער דאָזיקער תּוֹרה אין אַ בוך, ביז זײער סָוף,
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Or, lorsque Moïse eut achevé de transcrire les paroles de cette loi sur un livre, jusqu’au bout,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I stało się, gdy dokonał Mojżesz spisania słów zakonu tego do księgi, aż do końca, -
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Als Mose die Worte dieser Lehre auf ein Buch bis zu ihrem Schlusse zu Ende geschrieben hatte,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj kiam Moseo tute finis la skribadon de la vortoj de ĉi tiu instruo en libron,
الترخيص: Public Domain
Commentary on Deuteronomy 31:24
Targum Jonathan
English
And when Mosheh had finished to write the words of this law upon parchment to complete them,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
The phrase completing them [plural] refers to the words of the Torah.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND IT CAME TO PASS, WHEN MOSES HAD FINISHED WRITING [THE WORDS OF THIS LAW]. The meaning thereof is that, at first, he wrote the Law and delivered it unto the priests as is stated above, but he did not tell them where they were to put it. Afterwards he was commanded concerning this Song — he wrote it and taught it the children of Israel that same day, and thus added it to the Law. And it came to pass, when Moses had finished writing everything in the Book of the Law, then he commanded the priests, Take this Book of the Law, and put it by the side of the ark of the covenant of the Eternal your G-d, meaning that it should remain in the ark at the side [of the Tablets], for henceforth they would not even touch it to add [thereto] or to diminish [from it]. This is the sense of the verse, And it came to pass, when Moses had finished writing [the words of this Law in a book] until they were completed. Therefore Rabbi Abraham ibn Ezra commented that [Seder] V’zoth Habrachah was [written] earlier, and its proper place is above as it is stated And Moses went and spoke these words unto all Israel..
It is possible that after he wrote the Song and taught it the children of Israel one by one according to their tribes as he had them brought before him to the House of Learning, he wrote it in the Book of the Law and commanded the priests Take this Book of the Law, meaning that the Song too, should remain in the ark with the Law, for it is part of the Law since it is there as a testimony. Then Moses told them to assemble before him again — all the elders of the tribes and the officers — and that the people should join them, for so it is stated at the end, And Moses came and spoke all the words of this Song in the ears of the people. Now the priests did so and they assembled the entire people before him and he called heaven and earth to witness against them in assembly in the hearing of the priests and all the people. Then G-d, blessed be He, told him Get thee up into this mountain of Abarim., Verse 49. This he was bound to do immediately, and so he stood up and blessed them: ‘V’zoth Habrachah’ (And this is the blessing)., 33:1. He then wrote it at the end of the book which he gave to the priests. Then the priests did as he commanded them — they placed the complete book by the side of the ark of the covenant. Thus everything took place in the order stated in the Torah.
Ha’azinu
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
על ספר עד תומם, together with the portions Haazinu and Vezot ha’brachah.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria