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31
قسم Vayeilech
العالياه 1
العالياه 2
العالياه 3
العالياه 4
and that their children, who have not known, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over the Jordan to possess it.’
العالياه 5
العالياه 6
العالياه 7
And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished:
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְחָרָ֣הchârâhto glow or grow warm
- אַפִּ֣יʼaphthe nose or nostril
- ב֣וֹ
- בַיּוֹםyôwma day
- הַ֠הוּאhûwʼhe
- וַעֲזַבְתִּ֞יםʻâzabto loosen
- וְהִסְתַּרְתִּ֨יçâtharto hide
- פָנַ֤יpânîymthe face
- מֵהֶם֙
- וְהָיָ֣הhâyâhto exist
- לֶֽאֱכֹ֔לʼâkalto eat
- וּמְצָאֻ֛הוּmâtsâʼto come forth to
- רָע֥וֹתraʻbad or evil
- רַבּ֖וֹתrababundant
- וְצָר֑וֹתtsârâhtightness
- וְאָמַר֙ʼâmarto say
- בַּיּ֣וֹםyôwma day
- הַה֔וּאhûwʼhe
- הֲלֹ֗אlôʼnot
- עַ֣לʻalabove
- כִּֽיkîyvery widely used as a relative conjuncti
- אֵ֤יןʼayina non-entity
- אֱלֹהַי֙ʼĕlôhîymgods in the ordinary sense
- בְּקִרְבִּ֔יqerebthe nearest part
- מְצָא֖וּנִיmâtsâʼto come forth to
- הָרָע֥וֹתraʻbad or evil
- הָאֵֽלֶּהʼêl-lehthese or those
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 31:17 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And I will wax angry at them on that day and I will forsake them and I shall conceal My face from them and they will be for consuming and many evils and troubles will happen to them; and they will say on that day, ‘‘Look! Because my God is not within me did these evils happen to me.’’
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And My wrath shall burn against them on that day, and I shall forsake them, and I shall hide My face from them [as if I do not see their suffering], and they shall be prey, and many ills and afflictions shall befall them. And it (Israel) shall say on that day: Is it not because my G-d is not in my midst that these ills have befallen me?
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְחָרָ֣ה אַפִּ֣י ב֣וֹ בַיּוֹם־הַ֠ה֠וּא וַעֲזַבְתִּ֞ים וְהִסְתַּרְתִּ֨י פָנַ֤י מֵהֶם֙ וְהָיָ֣ה לֶאֱכֹ֔ל וּמְצָאֻ֛הוּ רָע֥וֹת רַבּ֖וֹת וְצָר֑וֹת וְאָמַר֙ בַּיּ֣וֹם הַה֔וּא הֲלֹ֗א עַ֣ל כִּי־אֵ֤ין אֱלֹהַי֙ בְּקִרְבִּ֔י מְצָא֖וּנִי הָרָע֥וֹת הָאֵֽלֶּה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Then My anger shall be kindled against them in that day, and I will forsake them, and I will hide My face from them, and they shall be devoured, and many evils and troubles shall come upon them; so that they will say in that day: Are not these evils come upon us because our God is not among us?
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְחָרָ֣ה אַפִּ֣י ב֣וֹ בַיּוֹם־הַ֠הוּא וַעֲזַבְתִּ֞ים וְהִסְתַּרְתִּ֨י פָנַ֤י מֵהֶם֙ וְהָיָ֣ה לֶֽאֱכֹ֔ל וּמְצָאֻ֛הוּ רָע֥וֹת רַבּ֖וֹת וְצָר֑וֹת וְאָמַר֙ בַּיּ֣וֹם הַה֔וּא הֲלֹ֗א עַ֣ל כִּֽי־אֵ֤ין אֱלֹהַי֙ בְּקִרְבִּ֔י מְצָא֖וּנִי הָרָע֥וֹת הָאֵֽלֶּה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וחרה אפי בו ביום ההוא ועזבתים והסתרתי פני מהם והיה לאכל ומצאהו רעות רבות וצרות ואמר ביום ההוא הלא על כי אין אלהי בקרבי מצאוני הרעות האלה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְחָרָה אַפִּי בוֹ בַיּוֹם־הַהוּא וַעֲזַבְתִּים וְהִסְתַּרְתִּי פָנַי מֵהֶם וְהָיָה לֶאֱכֹל וּמְצָאֻהוּ רָעוֹת רַבּוֹת וְצָרוֹת וְאָמַר בַּיּוֹם הַהוּא הֲלֹא עַל כִּי־אֵין אֱלֹהַי בְּקִרְבִּי מְצָאוּנִי הָרָעוֹת הָאֵלֶּה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און מײַן צאָרן װעט גרימען אױף אים אין יענעם טאָג, און איך װעל זײ פֿאַרלאָזן, און פֿאַרבאָרגן מײַן פּנים פֿון זײ, און ער װעט זײַן צום פֿאַרצערן, און אים װעלן טרעפֿן בײזן פֿיל און צרות, און ער װעט זאָגן אין יענעם טאָג: פֿאַר װאָר, װײַל מײַן גאָט איז ניט צװישן מיר, האָבן מיך געטראָפֿן די דאָזיקע בײזן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Ce jour-là, ma colère s’enflammera contre lui, je les abandonnerai, je leur déroberai ma face, et il deviendra la pâture de chacun, et nombre de maux et d’angoisses viendront l’assaillir. Alors il se dira: "En vérité, c’est parce que mon Dieu n’est plus au milieu de moi que je suis en butte à ces malheurs."
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wspłonie nań gniew Mój dnia onego, i opuszczę ich, i skryję oblicze Moje przed nimi, i pochłonięty zostanie, i dosięgną go utrapienia liczne i niedole, że powié dnia onego: "alboż nie dla tego, że niema Boga mego wpośród mnie, spotkały mnie utrapienia te!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dann wird erglühen mein Zorn über dasselbe an jenem Tage, und ich werde sie verlassen und mein Antlitz vor ihnen verbergen, und es wird aufgerieben werden, denn viele Leiden und Not werden es treffen, dass es sprechen wird an jenem Tage: Ist es nicht darum, weil mein Gott nicht in meiner Mitte, dass diese Leiden mich trafen?
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ekflamos Mia kolero kontraŭ ĝi en tiu tago, kaj Mi forlasos ilin kaj kaŝos Mian vizaĝon for de ili, kaj ili estos konsumitaj, kaj trafos ilin multaj malfeliĉoj kaj mizeroj; kaj ili diros en tiu tago:Ĉu ne pro tio, ke nia Dio ne estas inter ni, trafis nin ĉi tiuj malfeliĉoj?
الترخيص: Public Domain
Commentary on Deuteronomy 31:17
Rashi
עברית
והסתרתי פני. כמו שאיני רואה בצרתם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
Then My anger will be kindled against them in that day, and I shall abhor them, and remove My Shekinah from them, and they will become a prey, and many evils and troubles shall befall them. And they will say at that time, with adjuration, Is it not because the Shekinah of my God dwelleth not among me, that all these evils have befallen me?
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
I will reject them [plural] all of them.
They will be [singular] Every one of them will be as fodder for the enemy.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THEY WILL SAY IN THAT DAY: ARE NOT THESE EVILS COME UPON US BECAUSE OUR G-D IS NOT AMONG US? This is not a total confession like [the confession in the verse] And they shall confess their iniquity, but it is a reflection and a regret. They will feel sorry for their iniquity and recognize that they are guilty.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ועזבתים, to the various nations who will overpower them.
והסתרתי פני מהם, after they will have fallen under the control of the gentile nations who will abuse them and oppress them I will ignore my natural sense of pity, and make believe as if I were unaware of their plight.
על כי אין אלוקי בקרבי מצאוני הרעות, all of this has befallen me because G’d has abandoned me. Seeing that they feel abandoned, they will not bother to pray to Me, nor will they do teshuvah, considering such prayer futile, wasted.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
והסתרתי פנח מהם, “I will hide My face from them.” This is an expression of G–d’s fondness for the Jewish people, it expresses His grief at what befalls them, just as that of a father who instructs a servant to administer punishment to his wayward son. He cannot bear to do it himself, or to have to watch it being administered.
רעות רבות וצרות, “many evils and troubles.” These are evils, which in turn will cause them many troubles. The Talmud in tractate Avodah Zarah folio 28, gives examples of this when describing changes in climate resulting in an abundance of harmful insects which in turn will sting people, etc. People who suffer these stings do not know how to counteract and neutralise the pain resulting from them. This is a metaphor for hostility encountered by Jewish people when in exile. When the gentiles hit them they are afraid even to cry out so that the gentiles will not hate them even more. If they fail to cry out they have to learn to live with the pain.
על כי אין אלוקי בקרבי, “on account of my G–d no longer being in my midst.” The Israelites are aware that they have driven G–d’s presence out of their midst, as a result of which they have become the victims of all these phenomena. [but they have not drawn the right conclusions from that, i.e. to repent. Ed.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria