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العالياه 5
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֨אמֶרʼâmarto say
- יְהוָ֜הYᵉhôvâhJehovah
- אֵלַ֗יʼêlnear
- אֶלʼalnot
- תָּ֨צַר֙tsûwrto cramp
- אֶתʼêthself (but generally used to point out mo
- מוֹאָ֔בMôwʼâbMoab
- וְאַלʼalnot
- תִּתְגָּ֥רgârâhto grate
- בָּ֖ם
- מִלְחָמָ֑הmilchâmâha battle
- כִּ֠יkîyvery widely used as a relative conjuncti
- לֹֽאlôʼnot
- אֶתֵּ֨ןnâthanto give
- לְךָ֤
- מֵֽאַרְצוֹ֙ʼeretsthe earth
- יְרֻשָּׁ֔הyᵉrushshâhsomething occupied
- כִּ֣יkîyvery widely used as a relative conjuncti
- לִבְנֵיbêna son
- ל֔וֹטLôwṭLot
- נָתַ֥תִּיnâthanto give
- אֶתʼêthself (but generally used to point out mo
- עָ֖רʻÂrAr
- יְרֻשָּֽׁהyᵉrushshâhsomething occupied
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 2:9 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy said to me, ‘‘Do not besiege Moav and do not intimidate them with war. For I will not give you [any] of his land as inheritance, for to Lot’s descendants have I given Or as inheritance.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd said to me: Do not besiege Moav and do not incite a war against them; for I shall not give to you of his land as an inheritance; for to the children of Lot have I given Ar [(the province)] as an inheritance.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֨אמֶר יְהֹוָ֜ה אֵלַ֗י אַל־תָּ֙צַר֙ אֶת־מוֹאָ֔ב וְאַל־תִּתְגָּ֥ר בָּ֖ם מִלְחָמָ֑ה כִּ֠י לֹֽא־אֶתֵּ֨ן לְךָ֤ מֵֽאַרְצוֹ֙ יְרֻשָּׁ֔ה כִּ֣י לִבְנֵי־ל֔וֹט נָתַ֥תִּי אֶת־עָ֖ר יְרֻשָּֽׁה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD said unto me: ‘Be not at enmity with Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.—
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י אֶל־תָּ֙צַר֙ אֶת־מוֹאָ֔ב וְאַל־תִּתְגָּ֥ר בָּ֖ם מִלְחָמָ֑ה כִּ֠י לֹֽא־אֶתֵּ֨ן לְךָ֤ מֵֽאַרְצוֹ֙ יְרֻשָּׁ֔ה כִּ֣י לִבְנֵי־ל֔וֹט נָתַ֥תִּי אֶת־עָ֖ר יְרֻשָּֽׁה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמר יהוה אלי אל תצר את מואב ואל תתגר בם מלחמה כי לא אתן לך מארצו ירשה כי לבני לוט נתתי את ער ירשה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר יְהוָה אֵלַי אֶל־תָּצַר אֶת־מוֹאָב וְאַל־תִּתְגָּר בָּם מִלְחָמָה כִּי לֹא־אֶתֵּן לְךָ מֵאַרְצוֹ יְרֻשָּׁה כִּי לִבְנֵי־לוֹט נָתַתִּי אֶת־עָר יְרֻשָּׁה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און גאָט האָט צו מיר געזאָגט: זאָלסט ניט פֿײַנטן מוֹאָבֿ, און ניט פֿאַרפֿירן מיט זײ אַ מלחמה, װאָרום איך װעל דיר פֿון זײַן לאַנד ניט געבן קײן אַרב, װײַל צו די קינדער פֿון לוֹט האָב איך געגעבן עָר אַ ירושה. –
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et l’Éternel me dit: "Ne moleste pas Moab et n’engage pas de combat avec lui: je ne te laisserai rien conquérir de son territoire, car c’est aux enfants de Loth que j’ai donné Ar en héritage.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Wiekuisty do mnie: "Nie nacieraj na Moab, ani wszczynaj z nimi walki; gdyż nie oddam ci nic z ziemi jego w dziedzictwo; bo synom Lota oddałem Ar w dziedzictwo!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr sprach zu mir: Befeinde nicht Moab und lasse dich nicht mit ihnen in eine Fehde ein; ich werde dir von seinem Lande keinen Besitz geben, denn den Söhnen Lot habe ich Ar als Erbbesitz gegeben.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo diris al mi:Ne faru malamikaĵon al Moab kaj ne komencu militon kontraŭ ili, ĉar Mi ne donos al vi heredaĵon el ilia lando; ĉar al la filoj de Lot Mi donis Aron kiel heredan posedaĵon.
الترخيص: Public Domain
Commentary on Deuteronomy 2:9
Rashi
עברית
ואל תתגר וגו'. לא אסר להם על מואב אלא מלחמה, אבל מיראים היו אותם ונראים להם כשהם מזינים, לפיכך כתיב (במדבר כב, ג) ויגר מואב מפני העם שהיו שוללים ובוזזים אותם אבל בבני עמון נאמר (פסוק יט) ואל תתגר בם, שום גרוי, בשכר צניעות אמם שלא פרסמה על אביה כמו שעשתה הבכירה, שקראה שם בנה, מואב:
ער. שם המדינה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And the Lord spake to me, saying: Thou shalt not aggrieve the Moabaee, nor make war against them; for I have not given you their land to inherit, because I have given Lachaiath for a possession to the children of Lot.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
I have given Ar i.e., the territory of Mo av (most likely it ultimately returned to Mo av after Siḥon conquered it [Numbers 21: 28]).
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
אל תצר את מואב, “do not harass Moav.” G–d had to warn the Israelites not to harass Amon, Moav and Seir, as they thought that they were legally entitled to inherit the lands of those nations. Seir appears under the heading of Chivvi in numerous places, and it was one of the tribes that G–d had told Avraham in Genesis chapter 15 that his descendants would inherit. This is why the Torah wrote in verse 12 of our chapter that originally the lands occupied at that time were inhabited by a tribe known as Chorim, and that the Edomites, i.e. Seir, had dispossessed the original owners, and did not occupy it legally, so that it was not included in what G–d had spoken about to Avraham in Genesis chapter 15. The ”Chivvi” was not a separate nation among the seventy nations that we read about after G–d destroyed the Tower and mixed up the languages, but a sub-species, such as there were five such among the Midianites, each with a king of their own. Also Ammon and Moav occupied land previously owned by the Re-faim,”(verse 11) so that although the soil was part of what is known to us as “Palestine,” that section was not included in what G–d had promised to Avraham as lands his descendants would inherit in chapter 15. The Moabites themselves had referred to these people as Eymim, i.e. not ethnically part of them. Some of these “names,” were merely acquired names describing how others related to them, i.e. Eymim” are people that inspire Eymah, fear, in those who encounter them. Most of these “nations” were extraordinarily powerful human specimens not only physically but also mentally. This is why they were compared to Anakim, “giants.” G–d did not have to warn the Israelites not to harass the Canaanite tribes who dwelt on their original land, not having engaged in wars of expansion.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria