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العالياه 5
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאֶתʼêthself (but generally used to point out mo
- הָעָם֮ʻama people
- צַ֣וtsâvâhto constitute
- לֵאמֹר֒ʼâmarto say
- אַתֶּ֣םʼattâhthou and thee
- עֹֽבְרִ֗יםʻâbarto cross over
- בִּגְבוּל֙gᵉbûwla cord
- אֲחֵיכֶ֣םʼâcha brother (used in the widest sense of l
- בְּנֵיbêna son
- עֵשָׂ֔וʻÊsâvEsav
- הַיֹּשְׁבִ֖יםyâshabto sit down (specifically as judge. in a
- בְּשֵׂעִ֑ירSêʻîyrSeir
- וְיִֽירְא֣וּyârêʼto fear
- מִכֶּ֔םmina part of
- וְנִשְׁמַרְתֶּ֖םshâmarto hedge about
- מְאֹֽדmᵉʼôdvehemence
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 2:4 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And command the people as follows, ‘‘You are crossing into the border of your brothers, the descendants of Eisov who live in Seir. They will be afraid of you, so you must be extrememly cautious.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the people, charge, saying: You are to pass through the boundary of your brothers, the sons of Esav, who dwell in Seir. They shall fear you; and take great heed:
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עברית · Miqra according to the Masorah
וְאֶת־הָעָם֮ צַ֣ו לֵאמֹר֒ אַתֶּ֣ם עֹֽבְרִ֗ים בִּגְבוּל֙ אֲחֵיכֶ֣ם בְּנֵי־עֵשָׂ֔ו הַיֹּשְׁבִ֖ים בְּשֵׂעִ֑יר וְיִֽירְא֣וּ מִכֶּ֔ם וְנִשְׁמַרְתֶּ֖ם מְאֹֽד׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And command thou the people, saying: Ye are to pass through the border of your brethren the children of Esau, that dwell in Seir; and they will be afraid of you; take ye good heed unto yourselves therefore;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְאֶת־הָעָם֮ צַ֣ו לֵאמֹר֒ אַתֶּ֣ם עֹֽבְרִ֗ים בִּגְבוּל֙ אֲחֵיכֶ֣ם בְּנֵי־עֵשָׂ֔ו הַיֹּשְׁבִ֖ים בְּשֵׂעִ֑יר וְיִֽירְא֣וּ מִכֶּ֔ם וְנִשְׁמַרְתֶּ֖ם מְאֹֽד׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואת העם צו לאמר אתם עברים בגבול אחיכם בני עשו הישבים בשעיר וייראו מכם ונשמרתם מאד
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאֶת־הָעָם צַו לֵאמֹר אַתֶּם עֹבְרִים בִּגְבוּל אֲחֵיכֶם בְּנֵי־עֵשָׂו הַיֹּשְׁבִים בְּשֵׂעִיר וְיִירְאוּ מִכֶּם וְנִשְׁמַרְתֶּם מְאֹד׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און דעם פֿאָלק באַפֿעל, אַזױ צו זאָגן: איר גײטדורך דורך דעם געמאַרק פֿון אײַערע ברידער, די קינדער פֿון עֵשָׂו, װאָס זיצן אין שֵׂעִיר, און זײ װעלן מוֹרא האָבן פֿאַר אײַך; זאָלט איר זײַן זײער אָפּגעהיט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et toi, ordonne au peuple ce qui suit: Vous touchez aux confins de vos frères, les enfants d’Esaü, qui habitent en Séir. Ils vous craignent, mais tenez-vous bien sur vos gardes,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ludowi zaś rozkażesz i powiesz: Przejdziecie mimo granicy braci waszych, synów Esawa, osiadłych na Seirze; - a choć ulękną się was, jednak strzeżcie się bardzo.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und dem Volke gebiete also: Ihr ziehet nun durch das Gebiet eurer Brüder, der Söhne Esaus, die in Sëir wohnen; sie werden sich vor euch fürchten. Nehmet euch also sehr in acht.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj al la popolo donu tian ordonon:Vi preteriros la limon de viaj fratoj la Esavidoj, kiuj loĝas sur Seir, kaj ili timos vin; sed gardu vin forte.
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Commentary on Deuteronomy 2:4
Rashi
עברית
ונשמרתם מאד. ומהו השמירה, (פסוק ה) אל תתגרו בם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
and command the people, saying, You are to pass by the border of your brethren, the children of Esau, who dwell in Gebala, and they will be afraid of you; be very heedful therefore;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
YOUR BRETHREN THE CHILDREN OF ESAU. The reason for this expression is that descent of Israel is from Abraham and all his seed are thus “brothers” because they were all circumcised. This is the purport of the verse, Thou shalt not abhor an Edomite, for he is ‘thy brother.’ Only the sons of the concubines [of Abraham], Ishmael, Midian, Verse 2. and all children of Keturah, Verses 1-4. are not in this “brotherhood,” as we see from the verse, for in Isaac shall seed be called to thee., 21:12. Thus Esau [Edom] is in this “brotherhood” for he is a son of Isaac, but Ishmael, born of Hagar and Midian, born of Keturah, although they are Abraham’s biological sons, are not in this “brotherhood,” for as G-d said to Abraham: in Isaac shall seed be called to thee. This makes it clear that the spiritual brotherhood of the Abrahamitic seed is restricted to descendants of Isaac. See my Hebrew commentary p. 351.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
היושבים בשעיר, these were not the same Edomites who had come out with drawn swords when the Israelites had wanted to traverse their territory (Numbers 20). The Edomites mentioned in verse 29 of our chapter had at least sold food and drink to the Israelites.
וייראו מכם, the construction of this word follows the pattern we know from וישבו, veyeshvu, וידעו, veyedu, and ויאמרו, veyomru, as opposed to ויראו veyaru Deut.31,12, and וידעו, veyadu (Jeremiah 16,21) which follow the pattern of ואמרו, veamru, and והלכו, vehalchu All of the examples cited are in the future tense.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria