لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
2
العالياه 5
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּבְשֵׂעִ֞ירSêʻîyrSeir
- יָשְׁב֣וּyâshabto sit down (specifically as judge. in a
- הַחֹרִים֮Chôrîya Chorite or aboriginal Idumaean
- לְפָנִים֒pânîymthe face
- וּבְנֵ֧יbêna son
- עֵשָׂ֣וʻÊsâvEsav
- יִֽירָשׁ֗וּםyârashto occupy (by driving out previous tenan
- וַיַּשְׁמִידוּם֙shâmadto desolate
- מִפְּנֵיהֶ֔םpânîymthe face
- וַיֵּשְׁב֖וּyâshabto sit down (specifically as judge. in a
- תַּחְתָּ֑םtachaththe bottom
- כַּאֲשֶׁ֧רʼăsherwho
- עָשָׂ֣הʻâsâhto do or make
- יִשְׂרָאֵ֗לYisrâʼêlJisrael
- לְאֶ֨רֶץ֙ʼeretsthe earth
- יְרֻשָּׁת֔וֹyᵉrushshâhsomething occupied
- אֲשֶׁרʼăsherwho
- נָתַ֥ןnâthanto give
- יְהוָ֖הYᵉhôvâhJehovah
- לָהֶֽם
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 2:12 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And in Seir lived the Chorim originally, but the descendants of Eisov inherited them and drove them out [to make room] for themselves and settled in their stead, as Yisroel will have done to the land of its inheritance that Adonoy has given them.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And, [likewise,] in Seir, the Chorim dwelt formerly, and the sons of Esav would drive them out and destroy them before them, and they dwelt in their place, as Israel did in the land of its inheritance, which the L-rd gave to them.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וּבְשֵׂעִ֞יר יָשְׁב֣וּ הַחֹרִים֮ לְפָנִים֒ וּבְנֵ֧י עֵשָׂ֣ו יִֽירָשׁ֗וּם וַיַּשְׁמִידוּם֙ מִפְּנֵיהֶ֔ם וַיֵּשְׁב֖וּ תַּחְתָּ֑ם כַּאֲשֶׁ֧ר עָשָׂ֣ה יִשְׂרָאֵ֗ל לְאֶ֙רֶץ֙ יְרֻשָּׁת֔וֹ אֲשֶׁר־נָתַ֥ן יְהֹוָ֖ה לָהֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And in Seir dwelt the Horites aforetime, but the children of Esau succeeded them; and they destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them.—
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּבְשֵׂעִ֞יר יָשְׁב֣וּ הַחֹרִים֮ לְפָנִים֒ וּבְנֵ֧י עֵשָׂ֣ו יִֽירָשׁ֗וּם וַיַּשְׁמִידוּם֙ מִפְּנֵיהֶ֔ם וַיֵּשְׁב֖וּ תַּחְתָּ֑ם כַּאֲשֶׁ֧ר עָשָׂ֣ה יִשְׂרָאֵ֗ל לְאֶ֙רֶץ֙ יְרֻשָּׁת֔וֹ אֲשֶׁר־נָתַ֥ן יְהוָ֖ה לָהֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ובשעיר ישבו החרים לפנים ובני עשו יירשום וישמידום מפניהם וישבו תחתם כאשר עשה ישראל לארץ ירשתו אשר נתן יהוה להם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּבְשֵׂעִיר יָשְׁבוּ הַחֹרִים לְפָנִים וּבְנֵי עֵשָׂו יִירָשׁוּם וַיַּשְׁמִידוּם מִפְּנֵיהֶם וַיֵּשְׁבוּ תַּחְתָּם כַּאֲשֶׁר עָשָׂה יִשְׂרָאֵל לְאֶרֶץ יְרֻשָּׁתוֹ אֲשֶׁר־נָתַן יְהוָה לָהֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אין שֵׂעִיר זײַנען פֿריער געזעסן די חוֹרים, אָבער די קינדער פֿון עֵשָׂו האָבן זײ פֿאַרטריבן, און זײ פֿאַרטיליקט פֿון פֿאַר זיך, און זיך באַזעצט אױף זײער אָרט, אַזױ װי ישׂראל האָט געטאָן צום לאַנד פֿון זײַן אַרב, װאָס גאָט האָט זײ געגעבן. –
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
De même, dans le Séir habitaient autrefois les Horéens; mais les enfants d’Esaü les dépossédèrent, les exterminèrent et s’établirent à leur place, comme l’a fait Israël pour le pays de sa possession, que l’Éternel lui a donné).
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A na Seirze osiedli Chorejczycy przedtém; ale synowie Esawa wypędzili i wytępili ich z przed oblicza swojego, a osiedli na ich miejscu, jako uczynił Israel z ziemią dziedzictwa swego, którą dał im Wiekuisty.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und in Sëir wohnten vordem die Horim, aber die Söhne Esau trieben sie aus und vertilgten sie vor sich und wohnten an ihrer Statt, wie Israel getan an dem Lande ihres Besitzes, welches der Herr ihnen gegeben.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj sur Seir loĝis antaŭe la ĥoridoj; sed la Esavidoj forpelis ilin kaj ekstermis ilin de antaŭ si kaj ekloĝis sur ilia loko, kiel agis Izrael kun la lando de sia posedaĵo, kiun la Eternulo donis al ili.)
الترخيص: Public Domain
Commentary on Deuteronomy 2:12
Rashi
עברית
יירשום. לשון הוה, כלומר נתתי בהם כח שהיו מורישים אותם והולכים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And in Gebala dwelt the Genosaia in old times, and the Beni Esau drave them out and destroyed them, and dwelt in their place; as did Israel in the land of their inheritance, which the Lord gave to them.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
The Ḥorites are the descendants of “S̀eir the Ḥorite” [Genesis 36: 20].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
עברית
כאשר עשה ישראל - וגם זה כתב משה להודיע לישראל שלא ידאגו כלום, אם לאומות הללו נתן נחלה לכבוד אבותינו, כל שכן שיקיים לישראל לתת להם נחלת עמים שנשבע לאבות.
Rashbam on Deuteronomy -- Daat · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
וישמידום. Esau and Moav destroyed more land and people than they needed for themselves. They did so in order to wipe out all the former people residing there so that they could not one day avenge their defeat. Neither Esau nor Moav populated all the land under their control The area known as Har Seir bordered on areas formerly belonging to Moav and was unpopulated by any members of the tribe of Esau. The same was true on the other side of that boundary; it was not populated by any Moabites. This is why Moses is speaking of G’d having told him that although this was in effect “no-man’s land,” the Israelites were not even to traverse this region, as, nominally, it belonged to either the descendants of Lot or those of Esau.
כאשר עשה ישראל, a reference to the time when the Torah was committed to writing when the lands of Sichon and Og had already been captured. Those two kings had been most powerful; nonetheless, they had been vanquished within a very short space of time, contrary to accepted norms. This all showed that G’d had given these lands to the Israelites.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria