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12
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- מַשָּׂ֥אmassâʼa burden
- דְבַרdâbâra word
- יְהוָ֖הYᵉhôvâhJehovah
- עַלʻalabove
- יִשְׂרָאֵ֑לYisrâʼêlJisrael
- נְאֻםnᵉʼuman oracle
- יְהוָ֗הYᵉhôvâhJehovah
- נֹטֶ֤הnâṭâhto stretch or spread out
- שָׁמַ֨יִם֙shâmayimthe sky (as aloft
- וְיֹסֵ֣דyâçadto set
- אָ֔רֶץʼeretsthe earth
- וְיֹצֵ֥רyâtsarto mould into a form
- רֽוּחַrûwachwind
- אָדָ֖םʼâdâmruddy i.e. a human being (an individual
- בְּקִרְבּֽוֹqerebthe nearest part
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Zechariah 12:1 in every translation
עברית · Miqra according to the Masorah
מַשָּׂ֥א דְבַר־יְהֹוָ֖ה עַל־יִשְׂרָאֵ֑ל נְאֻם־יְהֹוָ֗ה נֹטֶ֤ה שָׁמַ֙יִם֙ וְיֹסֵ֣ד אָ֔רֶץ וְיֹצֵ֥ר רֽוּחַ־אָדָ֖ם בְּקִרְבּֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The burden of the word of the LORD concerning Israel. The saying of the LORD, who stretched forth the heavens, And laid the foundation of the earth, And formed the spirit of man within him:
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
מַשָּׂ֥א דְבַר־יְהוָ֖ה עַל־יִשְׂרָאֵ֑ל נְאֻם־יְהוָ֗ה נֹטֶ֤ה שָׁמַ֙יִם֙ וְיֹסֵ֣ד אָ֔רֶץ וְיֹצֵ֥ר רֽוּחַ־אָדָ֖ם בְּקִרְבּֽוֹ׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
משא דבר יהוה על ישראל נאם יהוה נטה שמים ויסד ארץ ויצר רוח אדם בקרבו
الترخيص: Public Domain
עברית · Tanach with Nikkud
מַשָּׂא דְבַר־יְהוָה עַל־יִשְׂרָאֵל נְאֻם־יְהוָה נֹטֶה שָׁמַיִם וְיֹסֵד אָרֶץ וְיֹצֵר רוּחַ־אָדָם בְּקִרְבּוֹ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Enoncé de la parole de l’Éternel concernant Israël: Parole de l’Éternel qui a déployé les cieux, fondé la terre et formé l’esprit qui anime l’homme:
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wyrocznia. Słowo Wiekuistego o Israelu, wyrzeczenie Wiekuistego, który rozpostarł niebo i ugruntował ziemię, a ducha człowieka w jego wnętrzu ukształtował.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
די נבֿואה פֿֿון גאָטס װאָרט אױף ישׂראל: אַזױ זאָגט גאָט, װאָס האָט אױסגעשפּרײט די הימלען, און געגרונטפֿעסט די ערד, און געפֿורעמט דעם גײַסט פֿֿון מענטשן אין אים.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Profeta vorto de la Eternulo pri Izrael. Diro de la Eternulo, kiu etendis la ĉielon, fondis la teron, kaj kreis la spiriton de la homo interne de li:
الترخيص: Public Domain
Commentary on Zechariah 12:1
Rashi
English
The prophecy of the word of the Lord This is the completion of the word that he began to speak about the retribution of those who devour Israel - Esau and his ilk.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
מַטֵל פִּתְגָמָא דַייָ עַל יִשְׂרָאֵל אֲמַר יְיָ דִתְלָא שְׁמַיָא וְשַׁכְלֵיל אַרְעָא וּבָרָא רוּחָא דֶאֱנָשָׁא בִּמְעוֹהִי:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
משא - זאת הפרשה דבקה היא, בעבור שהזכיר חרב על זרועו הזכיר מתי יהיה זה ואנה יהיה, ועתה יפרש כי זה יהיה בשוב ישראל עם משיח בן יוסף אל ירושלם, ועתה זאת הנבואה על ישראל וטעם להזכיר עתה נוטה שמים ויוסד ארץ, כי לולי ישראל לא נבראו, וטעם ויוצר רוח אדם בקרבו שהוא עולם קטן כנגד שמים וארץ, וזה הדבר צריך פירוש ארוך.
Ibn Ezra on Zecharia -- Daat · الترخيص: Public Domain · Full commentary on Sefaria
Abarbanel
English
The fourth prophecy begins with "The burden of the word of the Lord concerning Israel" and continues until the end of this book. It consists of six sections: The first: "The burden of the word of the Lord concerning Israel." The second: "On that day, the Lord shall protect." The third: "Awake, O sword, against My shepherd." The fourth: "Behold, a day is coming for the Lord." The fifth: "And this shall be the plague." The sixth: "And it shall be that all who remain of the nations." And I have posed six questions regarding it:
The first question is regarding the phrase "And also upon Judah will be the siege against Jerusalem"—if this prophecy is a negative decree upon the nations, declaring their punishment for the evil they did in destroying Jerusalem, why is Judah included among them? Furthermore, from one perspective, it seems that Judah itself will be under siege from Heaven, as it says, "And also upon Judah there will be," yet from another perspective, the verse suggests that Judah will be besieging Jerusalem, driven by fear of the enemy, as it says, "Judah will be in the siege against Jerusalem." These two explanations contradict one another.
The second question concerns the beginning of the prophecy, which states, "The burden of the word of the Lord concerning Israel," but afterwards, there is no mention of Israel—only of Judah, as it says, "And also upon Judah there will be a siege against Jerusalem," and "And the clans of Judah shall say in their hearts," and "On that day, I will make the clans of Judah like a flaming pot among wood," and "The Lord will save the tents of Judah first," and similar phrases. It seems as though this divine providence applies only to the Second Temple period and to the people of Judah who returned there, rather than to the future return of all the tribes.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria