لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
9
العالياه 3
And Moses said unto them: ‘Stay ye, that I may hear what the LORD will command concerning you.’
العالياه 4
At the commandment of the LORD they encamped, and at the commandment of the LORD they journeyed; they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַ֠יֹּאמְרוּʼâmarto say
- הָאֲנָשִׁ֤יםʼîysha man as an individual or a male person
- הָהֵ֨מָּה֙hêmthey
- אֵלָ֔יוʼêlnear
- אֲנַ֥חְנוּʼănachnûwwe
- טְמֵאִ֖יםṭâmêʼfoul in a religious sense
- לְנֶ֣פֶשׁnephesha breathing creature
- אָדָ֑םʼâdâmruddy i.e. a human being (an individual
- לָ֣מָּהmâhinterrogative what?
- נִגָּרַ֗עgâraʻto scrape off
- לְבִלְתִּ֨יbiltîya failure of
- הַקְרִ֜בqârabto approach for whatever purpose
- אֶתʼêthself (but generally used to point out mo
- קָרְבַּ֤ןqorbânsomething brought near the altar
- יְהוָה֙YᵉhôvâhJehovah
- בְּמֹ֣עֲד֔וֹmôwʻêdan appointment
- בְּת֖וֹךְtâveka bisection
- בְּנֵ֥יbêna son
- יִשְׂרָאֵֽלYisrâʼêlJisrael
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 9:7 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Those men said to him: “We are impure, having had contact with a corpse; why should we be excluded and not be able to bring the offering of Adonoy in its proper time, among Bnei Yisroel?”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And those men said to him: We are unclean by the body of a dead man. Why should we be held back, not to offer the sacrifice of the L-rd in its appointed time, in the midst of the children of Israel?
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַ֠יֹּאמְר֠וּ הָאֲנָשִׁ֤ים הָהֵ֙מָּה֙ אֵלָ֔יו אֲנַ֥חְנוּ טְמֵאִ֖ים לְנֶ֣פֶשׁ אָדָ֑ם לָ֣מָּה נִגָּרַ֗ע לְבִלְתִּ֨י הַקְרִ֜יב אֶת־קׇרְבַּ֤ן יְהֹוָה֙ בְּמֹ֣עֲד֔וֹ בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And those men said unto him: ‘We are unclean by the dead body of a man; wherefore are we to be kept back, so as not to bring the offering of the LORD in its appointed season among the children of Israel?’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַ֠יֹּאמְרוּ הָאֲנָשִׁ֤ים הָהֵ֙מָּה֙ אֵלָ֔יו אֲנַ֥חְנוּ טְמֵאִ֖ים לְנֶ֣פֶשׁ אָדָ֑ם לָ֣מָּה נִגָּרַ֗ע לְבִלְתִּ֨י הַקְרִ֜ב אֶת־קָרְבַּ֤ן יְהוָה֙ בְּמֹ֣עֲד֔וֹ בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמרו האנשים ההמה אליו אנחנו טמאים לנפש אדם למה נגרע לבלתי הקרב את קרבן יהוה במעדו בתוך בני ישראל
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמְרוּ הָאֲנָשִׁים הָהֵמָּה אֵלָיו אֲנַחְנוּ טְמֵאִים לְנֶפֶשׁ אָדָם לָמָּה נִגָּרַע לְבִלְתִּי הַקְרִב אֶת־קָרְבַּן יְהוָה בְּמֹעֲדוֹ בְּתוֹךְ בְּנֵי יִשְׂרָאֵל׃
الترخيص: Public Domain
English · Sefaria Community Translation
And these impure men said, 'We are ritually impure, from a dead body, but why should we be not allowed to bring the Korban Pesach before Hashem, in the proper time, with all the rest of Bnei Yisrael?'
الترخيص: CC0
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און יענע מענער האָבן צו אים געזאָגט: מיר זײַנען אומרײן פֿון דעם טױטן לײַב פֿון אַ מענטשן; פֿאַר װאָס זאָלן מיר געמינערט װערן, ניט מקריבֿ צו זײַן דעם קרבן פֿון גאָט אין זײַן געשטעלטער צײַט צװישן די קינדער פֿון ישׂראל?
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
et ces hommes lui dirent: "Nous sommes souillés par des cadavres humains; mais pourquoi serions-nous privés d’offrir le sacrifice du Seigneur en son temps, seuls entre les enfants d’Israël?"
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekli ludzie ci do niego: "Myśmy zanieczyszczeni przy zwłokach ludzkich; czemu mamy być upośledzeni, abyśmy nie przynieśli ofiary Wiekuistego w oznaczonym czasie, wpośród synów Israela?"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Jene Männer sprachen zu ihm: Wir sind unrein durch die Leiche eines Menschen, warum sollen wir ausgeschlossen werden, dass wir nicht darbringen das Opfer dem Herrn zu seiner Zeit unter den Kindern Israel?
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj tiuj homoj diris al li: Ni estas malpuraj pro ektuŝo de mortinta homo; kial ni estu esceptataj, ke ni ne alportu la oferon al la Eternulo en ĝia tempo inter la Izraelidoj?
الترخيص: Public Domain
Commentary on Numbers 9:7
Rashi
English
Why should we be excluded. He (Moshe) said to them: “The sacred offerings cannot be brought during ritual impurity.” They said to him: “[But] let the blood be sprinkled on us by ritually pure kohanim and the flesh eaten by those who are pure.” He said to them: “Wait, while I listen,” like a disciple assured of hearing from his master’s mouth. Fortunate is the mortal thus assured, for whenever he wished, he could speak with the Divine Presence. Now this chapter should appropriately have been said through Moshe, as is all the rest of the Torah. But these [people] gained the merit of having it said through them, because Providence brings about merit through the meritorious.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
and these men said to him, We are unclean, on account of a man who died with us: therefore we are hindered from killing the Pascha, and shedding the blood of the Lord's oblation upon the altar at its time, that we may eat its flesh, being clean, among the children of Israel.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
למה נגרע. מבנין נפעל:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
אנחנו טמאים לנפש אדם למה נגרע, seeing that the ritual impurity we have incurred was incurred in the process of our fulfilling a positive commandment, why should the result of this be the misdemeanour of not fulfilling such an important commandment as observing the Passover at the appointed time?
במועדו, seeing that this is a commandment which can only be fulfilled at its appointed date?
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria