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الثلاثاء, 10 نوفمبر 2026

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Numbers 9:10

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

9

العالياه 3

1 וַיְדַבֵּ֣ר יְהֹוָ֣ה אֶל־מֹשֶׁ֣ה בְמִדְבַּר־סִ֠ינַ֠י בַּשָּׁנָ֨ה הַשֵּׁנִ֜ית לְצֵאתָ֨ם מֵאֶ֧רֶץ מִצְרַ֛יִם בַּחֹ֥דֶשׁ הָרִאשׁ֖וֹן לֵאמֹֽר׃ And the LORD spoke unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying:
2 וְיַעֲשׂ֧וּ בְנֵי־יִשְׂרָאֵ֛ל אֶת־הַפָּ֖סַח בְּמוֹעֲדֽוֹ׃ ’Let the children of Israel keep the passover in its appointed season.
3 בְּאַרְבָּעָ֣ה עָשָֽׂר־י֠וֹם בַּחֹ֨דֶשׁ הַזֶּ֜ה בֵּ֧ין הָֽעַרְבַּ֛יִם תַּעֲשׂ֥וּ אֹת֖וֹ בְּמֹעֲד֑וֹ כְּכׇל־חֻקֹּתָ֥יו וּכְכׇל־מִשְׁפָּטָ֖יו תַּעֲשׂ֥וּ אֹתֽוֹ׃ In the fourteenth day of this month, at dusk, ye shall keep it in its appointed season; according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it.’
4 וַיְדַבֵּ֥ר מֹשֶׁ֛ה אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לַעֲשֹׂ֥ת הַפָּֽסַח׃ And Moses spoke unto the children of Israel, that they should keep the passover.
5 וַיַּעֲשׂ֣וּ אֶת־הַפֶּ֡סַח בָּרִאשׁ֡וֹן בְּאַרְבָּעָה֩ עָשָׂ֨ר י֥וֹם לַחֹ֛דֶשׁ בֵּ֥ין הָעַרְבַּ֖יִם בְּמִדְבַּ֣ר סִינָ֑י כְּ֠כֹ֠ל אֲשֶׁ֨ר צִוָּ֤ה יְהֹוָה֙ אֶת־מֹשֶׁ֔ה כֵּ֥ן עָשׂ֖וּ בְּנֵ֥י יִשְׂרָאֵֽל׃ And they kept the passover in the first month, on the fourteenth day of the month, at dusk, in the wilderness of Sinai; according to all that the LORD commanded Moses, so did the children of Israel.
6 וַיְהִ֣י אֲנָשִׁ֗ים אֲשֶׁ֨ר הָי֤וּ טְמֵאִים֙ לְנֶ֣פֶשׁ אָדָ֔ם וְלֹא־יָכְל֥וּ לַעֲשֹׂת־הַפֶּ֖סַח בַּיּ֣וֹם הַה֑וּא וַֽיִּקְרְב֞וּ לִפְנֵ֥י מֹשֶׁ֛ה וְלִפְנֵ֥י אַהֲרֹ֖ן בַּיּ֥וֹם הַהֽוּא׃ But there were certain men, who were unclean by the dead body of a man, so that they could not keep the passover on that day; and they came before Moses and before Aaron on that day.
7 וַ֠יֹּאמְר֠וּ הָאֲנָשִׁ֤ים הָהֵ֙מָּה֙ אֵלָ֔יו אֲנַ֥חְנוּ טְמֵאִ֖ים לְנֶ֣פֶשׁ אָדָ֑ם לָ֣מָּה נִגָּרַ֗ע לְבִלְתִּ֨י הַקְרִ֜יב אֶת־קׇרְבַּ֤ן יְהֹוָה֙ בְּמֹ֣עֲד֔וֹ בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃ And those men said unto him: ‘We are unclean by the dead body of a man; wherefore are we to be kept back, so as not to bring the offering of the LORD in its appointed season among the children of Israel?’
8 וַיֹּ֥אמֶר אֲלֵהֶ֖ם מֹשֶׁ֑ה עִמְד֣וּ וְאֶשְׁמְעָ֔ה מַה־יְצַוֶּ֥ה יְהֹוָ֖ה לָכֶֽם׃ {פ}
 And Moses said unto them: ‘Stay ye, that I may hear what the LORD will command concerning you.’
9 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
10 דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר אִ֣ישׁ אִ֣ישׁ כִּי־יִהְיֶֽה־טָמֵ֣א ׀ לָנֶ֡פֶשׁ אוֹ֩ בְדֶ֨רֶךְ רְחֹקָ֜הׄ לָכֶ֗ם א֚וֹ לְדֹרֹ֣תֵיכֶ֔ם וְעָ֥שָׂה פֶ֖סַח לַיהֹוָֽה׃ ’Speak unto the children of Israel, saying: If any man of you or of your generations shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD;
11 בַּחֹ֨דֶשׁ הַשֵּׁנִ֜י בְּאַרְבָּעָ֨ה עָשָׂ֥ר י֛וֹם בֵּ֥ין הָעַרְבַּ֖יִם יַעֲשׂ֣וּ אֹת֑וֹ עַל־מַצּ֥וֹת וּמְרֹרִ֖ים יֹאכְלֻֽהוּ׃ in the second month on the fourteenth day at dusk they shall keep it; they shall eat it with unleavened bread and bitter herbs;
12 לֹֽא־יַשְׁאִ֤ירוּ מִמֶּ֙נּוּ֙ עַד־בֹּ֔קֶר וְעֶ֖צֶם לֹ֣א יִשְׁבְּרוּ־ב֑וֹ כְּכׇל־חֻקַּ֥ת הַפֶּ֖סַח יַעֲשׂ֥וּ אֹתֽוֹ׃ they shall leave none of it unto the morning, nor break a bone thereof; according to all the statute of the passover they shall keep it.
13 וְהָאִישׁ֩ אֲשֶׁר־ה֨וּא טָה֜וֹר וּבְדֶ֣רֶךְ לֹא־הָיָ֗ה וְחָדַל֙ לַעֲשׂ֣וֹת הַפֶּ֔סַח וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵֽעַמֶּ֑יהָ כִּ֣י ׀ קׇרְבַּ֣ן יְהֹוָ֗ה לֹ֤א הִקְרִיב֙ בְּמֹ֣עֲד֔וֹ חֶטְא֥וֹ יִשָּׂ֖א הָאִ֥ישׁ הַהֽוּא׃ But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he brought not the offering of the LORD in its appointed season, that man shall bear his sin.
14 וְכִֽי־יָג֨וּר אִתְּכֶ֜ם גֵּ֗ר וְעָ֤שָֽׂה פֶ֙סַח֙ לַֽיהֹוָ֔ה כְּחֻקַּ֥ת הַפֶּ֛סַח וּכְמִשְׁפָּט֖וֹ כֵּ֣ן יַעֲשֶׂ֑ה חֻקָּ֤ה אַחַת֙ יִהְיֶ֣ה לָכֶ֔ם וְלַגֵּ֖ר וּלְאֶזְרַ֥ח הָאָֽרֶץ׃ {ס}         And if a stranger shall sojourn among you, and will keep the passover unto the LORD: according to the statute of the passover, and according to the ordinance thereof, so shall he do; ye shall have one statute, both for the stranger, and for him that is born in the land.’

العالياه 4

15 וּבְיוֹם֙ הָקִ֣ים אֶת־הַמִּשְׁכָּ֔ן כִּסָּ֤ה הֶֽעָנָן֙ אֶת־הַמִּשְׁכָּ֔ן לְאֹ֖הֶל הָעֵדֻ֑ת וּבָעֶ֜רֶב יִהְיֶ֧ה עַֽל־הַמִּשְׁכָּ֛ן כְּמַרְאֵה־אֵ֖שׁ עַד־בֹּֽקֶר׃ And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony; and at even there was upon the tabernacle as it were the appearance of fire, until morning.
16 כֵּ֚ן יִהְיֶ֣ה תָמִ֔יד הֶעָנָ֖ן יְכַסֶּ֑נּוּ וּמַרְאֵה־אֵ֖שׁ לָֽיְלָה׃ So it was alway: the cloud covered it, and the appearance of fire by night.
17 וּלְפִ֞י הֵעָל֤וֹת הֶֽעָנָן֙ מֵעַ֣ל הָאֹ֔הֶל וְאַ֣חֲרֵי כֵ֔ן יִסְע֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל וּבִמְק֗וֹם אֲשֶׁ֤ר יִשְׁכׇּן־שָׁם֙ הֶֽעָנָ֔ן שָׁ֥ם יַחֲנ֖וּ בְּנֵ֥י יִשְׂרָאֵֽל׃ And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed; and in the place where the cloud abode, there the children of Israel encamped.
18 עַל־פִּ֣י יְהֹוָ֗ה יִסְעוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וְעַל־פִּ֥י יְהֹוָ֖ה יַחֲנ֑וּ כׇּל־יְמֵ֗י אֲשֶׁ֨ר יִשְׁכֹּ֧ן הֶעָנָ֛ן עַל־הַמִּשְׁכָּ֖ן יַחֲנֽוּ׃ At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they encamped: as long as the cloud abode upon the tabernacle they remained encamped.
19 וּבְהַאֲרִ֧יךְ הֶֽעָנָ֛ן עַל־הַמִּשְׁכָּ֖ן יָמִ֣ים רַבִּ֑ים וְשָׁמְר֧וּ בְנֵי־יִשְׂרָאֵ֛ל אֶת־מִשְׁמֶ֥רֶת יְהֹוָ֖ה וְלֹ֥א יִסָּֽעוּ׃ And when the cloud tarried upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.
20 וְיֵ֞שׁ אֲשֶׁ֨ר יִהְיֶ֧ה הֶֽעָנָ֛ן יָמִ֥ים מִסְפָּ֖ר עַל־הַמִּשְׁכָּ֑ן עַל־פִּ֤י יְהֹוָה֙ יַחֲנ֔וּ וְעַל־פִּ֥י יְהֹוָ֖ה יִסָּֽעוּ׃ And sometimes the cloud was a few days upon the tabernacle; according to the commandment of the LORD they remained encamped, and according to the commandment of the LORD they journeyed.
21 וְיֵ֞שׁ אֲשֶׁר־יִהְיֶ֤ה הֶֽעָנָן֙ מֵעֶ֣רֶב עַד־בֹּ֔קֶר וְנַעֲלָ֧ה הֶֽעָנָ֛ן בַּבֹּ֖קֶר וְנָסָ֑עוּ א֚וֹ יוֹמָ֣ם וָלַ֔יְלָה וְנַעֲלָ֥ה הֶעָנָ֖ן וְנָסָֽעוּ׃ And sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they journeyed; or if it continued by day and by night, when the cloud was taken up, they journeyed.
22 אֽוֹ־יֹמַ֜יִם אוֹ־חֹ֣דֶשׁ אוֹ־יָמִ֗ים בְּהַאֲרִ֨יךְ הֶעָנָ֤ן עַל־הַמִּשְׁכָּן֙ לִשְׁכֹּ֣ן עָלָ֔יו יַחֲנ֥וּ בְנֵֽי־יִשְׂרָאֵ֖ל וְלֹ֣א יִסָּ֑עוּ וּבְהֵעָלֹת֖וֹ יִסָּֽעוּ׃ Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.
23 עַל־פִּ֤י יְהֹוָה֙ יַחֲנ֔וּ וְעַל־פִּ֥י יְהֹוָ֖ה יִסָּ֑עוּ אֶת־מִשְׁמֶ֤רֶת יְהֹוָה֙ שָׁמָ֔רוּ עַל־פִּ֥י יְהֹוָ֖ה בְּיַד־מֹשֶֽׁה׃ {פ}
 At the commandment of the LORD they encamped, and at the commandment of the LORD they journeyed; they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. דַּבֵּ֛רdâbarproperly
  2. אֶלʼêlnear
  3. בְּנֵ֥יbêna son
  4. יִשְׂרָאֵ֖לYisrâʼêlJisrael
  5. לֵאמֹ֑רʼâmarto say
  6. אִ֣ישׁʼîysha man as an individual or a male person
  7. אִ֣ישׁʼîysha man as an individual or a male person
  8. כִּיkîyvery widely used as a relative conjuncti
  9. יִהְיֶֽהhâyâhto exist
  10. טָמֵ֣אṭâmêʼfoul in a religious sense
  11. לָנֶ֡פֶשׁnephesha breathing creature
  12. אוֹ֩ʼôwdesire
  13. בְדֶ֨רֶךְdereka road
  14. רְחֹקָ֜הׄrâchôwqremote
  15. לָכֶ֗ם
  16. א֚וֹʼôwdesire
  17. לְדֹרֹ֣תֵיכֶ֔םdôwra revolution of time
  18. וְעָ֥שָׂהʻâsâhto do or make
  19. פֶ֖סַחpeçacha pretermission
  20. לַיהוָֽהYᵉhôvâhJehovah

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Numbers 9:10 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Speak to Bnei Yisroel, saying; any person, if he will be impure from a corpse, or [is] on a distant road, [whether among] yourselves or for your descendants, he shall perform the Pesach-offering for Adonoy

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

Speak to the children of Israel, saying: A man, if he be unclean by a dead body, or on a distant way [(Not literally "distant"; it is sufficient that he should have been outside the threshold of the azarah all the time of slaughtering.)], of you or of your generations, he shall (yet) offer the Pesach to the L-rd.

الترخيص: CC BY

עברית · Miqra according to the Masorah

דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר אִ֣ישׁ אִ֣ישׁ כִּי־יִהְיֶֽה־טָמֵ֣א ׀ לָנֶ֡פֶשׁ אוֹ֩ בְדֶ֨רֶךְ רְחֹקָ֜הׄ לָכֶ֗ם א֚וֹ לְדֹרֹ֣תֵיכֶ֔ם וְעָ֥שָׂה פֶ֖סַח לַיהֹוָֽה׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

’Speak unto the children of Israel, saying: If any man of you or of your generations shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD;

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר אִ֣ישׁ אִ֣ישׁ כִּי־יִהְיֶֽה־טָמֵ֣א ׀ לָנֶ֡פֶשׁ אוֹ֩ בְדֶ֨רֶךְ רְחֹקָ֜הׄ לָכֶ֗ם א֚וֹ לְדֹרֹ֣תֵיכֶ֔ם וְעָ֥שָׂה פֶ֖סַח לַיהוָֽה׃

الترخيص: Public Domain

עברית · Tanach with Text Only

דבר אל בני ישראל לאמר איש איש כי יהיה טמא לנפש או בדרך רחקה לכם או לדרתיכם ועשה פסח ליהוה

الترخيص: Public Domain

עברית · Tanach with Nikkud

דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר אִישׁ אִישׁ כִּי־יִהְיֶה־טָמֵא לָנֶפֶשׁ אוֹ בְדֶרֶךְ רְחֹקָה לָכֶם אוֹ לְדֹרֹתֵיכֶם וְעָשָׂה פֶסַח לַיהוָה׃

الترخيص: Public Domain

English · Sefaria Community Translation

Speak to Bnei Yisrael saying thusly: Any man who is ritually impure or on a distant journey, whether now or in a future generation, he will offer a Korban Pesach to Hashem,

الترخيص: CC0

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

רעד צו די קינדער פֿון ישׂראל, אַזױ צו זאָגן: אַז עמיצער אײנער פֿון אײַך, אָדער פֿון אײַערע קומעדיקע דוֹרות װעט זײַן אומרײן פֿון אַ טױטן לײַב, אָדער זײַן אין אַ װײַטן װעג, זאָל ער פֿון דעסטװעגן מאַכן אַ קָרבן-פּסח צו גאָט.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

"Parle ainsi aux enfants d’Israël: Si quelqu’un se trouve souillé par un cadavre, ou sur une route éloignée, parmi vous ou vos descendants, et qu’il veuille faire la Pâque en l’honneur de l’Éternel,

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

"Powiedz synom Israela, a objaśnij im: jeżeliby się ktokolwiek zanieczyścił przy umarłym, albo będąc na drodze dalekiej, z was albo potomków waszych, chciałby spełnić ofiarę paschalną Wiekuistemu: 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Rede zu den Kindern Israel also: Wenn Jemand unrein wird durch [die Berührung] einer Leiche, oder auf weiter Reise ist, jetzt oder in künftigen Geschlechtern, so opfere er doch das Pessach dem Herrn.

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Parolu al la Izraelidoj, dirante: Se iu el vi aŭ el viaj estontaj generacioj estos malpura pro ektuŝo de mortinta homo, aŭ se iu estos en malproksima vojiro, tamen li faru Paskon al la Eternulo.

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Commentary on Numbers 9:10

Rashi

English

Or on a distant road. There is a dot over this, as if to say: Not that it was definitely distant, but that he was outside the threshold of the [Temple] courtyard thoughout the time for slaughtering [the Pesach]. [At] the second Pesach, matzoh and chometz may be with him at home; it is not considered ‘yom tov’; and chometz is not prohibited except while he eats [the korbon].

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

Speak with the sons of Israel, saying: A man, whether young or old, when unclean by defilement from the dead, or an issue, or the leprosy, or who is hindered in the way of the world by the accidents of the night, or who shall be at a distance from the threshold of his house: if such things happen to you, or to your generations, then may he defer to perform the Pascha before the Lord.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

או בדרך רחוקה. אין לחפש כי כבר העתיקי חז"ל כמה היא הרחוקה:

לכם. לטמא נפש:

או לדורותיכם. בטמא נפש ודרך רחוקה:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

B’DERECH R’CHOKAH’ Rashi commented [that the meaning of this expression — literally “on a distant way” — is] “that he was outside the threshold of the Sanctuary Court during the whole time prescribed for slaughtering [the Passover-offering].” According to this opinion, this interpretation is hinted at by the dot [on the letter hei in the word r’chokah (distant) in the Torah, thus indicating that the journey does not really have to be a distant one, for even if he is only outside the threshold of the Sanctuary Court during the time of slaughtering of the Passover-offering, it is considered “a distant way”, as explained further on].
But I am surprised at him [Rashi]! Why did he adopt the opinion of Rabbi Eliezer, when it would have been correct to accept the opinion of Rabbi Akiba [that a distant way means] beyond Modiin [a city fifteen miles from Jerusalem; and the verse would thus be referring to someone who cannot reach the Sanctuary Court in time to bring the Passover-offering].. The difference is important. The punishment of excision for neglecting to bring the Passover-offering is stated primarily with reference to the first Passover-offering. A person who was on a distant way on the fourteenth of Nisan [or in a state of impurity] must bring the second Passover-offering, on the fourteenth of Iyar; but if he did not bring the second Passover-offering, even wilfully, he is not liable to punishment, since at the time of the first Passover-offering, when the main duty arose, he was unable to bring the offering. However, a person who was not on a distant way on the fourteenth of Nisan and did not bring the Passover-offering, may nonetheless bring the second Passover-offering on the fourteenth of Iyar; but if he wilfully did not bring it then on the fourteenth of Iyar he is subject to the punishment of excision. See further in my translation of “The Commandments,” Vol. I, pp. 67-69. And such is the opinion of the Amoraim in the Gemara means literally: the Interpreters. This name is given to the Rabbis of the Gemara, as distinguished from the Tannaim, the Rabbis mentioned in the Mishnah or Beraitha. The Gemara is the text containing the collected discussions of the Amoraim on the Mishnah. The Mishnah and Gemara together are known as the the Talmud. See also Vol. II, p. 132, Note 204, and Vol. III, p. 192. Note 44. [of Tractate Pesachim], where Ula said, [a distant way is …

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria