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9
العالياه 3
And Moses said unto them: ‘Stay ye, that I may hear what the LORD will command concerning you.’
العالياه 4
At the commandment of the LORD they encamped, and at the commandment of the LORD they journeyed; they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- בְּאַרְבָּעָ֣הʼarbaʻfour
- עָשָֽׂרʻâsârten
- י֠וֹםyôwma day
- בַּחֹ֨דֶשׁchôdeshthe new moon
- הַזֶּ֜הzehthe masculine demonstrative pronoun
- בֵּ֧יןbêynbetween (repeated before each noun
- הָֽעֲרְבַּ֛יִםʻerebdusk
- תַּעֲשׂ֥וּʻâsâhto do or make
- אֹת֖וֹʼêthself (but generally used to point out mo
- בְּמוֹעֲד֑וֹmôwʻêdan appointment
- כְּכָלkôlthe whole
- חֻקֹּתָ֥יוchuqqâhan enactment
- וּכְכָלkôlthe whole
- מִשְׁפָּטָ֖יוmishpâṭa verdict pronounced ju
- תַּעֲשׂ֥וּʻâsâhto do or make
- אֹתֽוֹʼêthself (but generally used to point out mo
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 9:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
On the fourteenth day of this month, in the afternoon, you shall perform it in its proper time; according to all its statutes and according to all its laws you shall perform it.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
On the fourteenth day of this month, towards evening shall you offer it, in its appointed time. According to all of its statutes [the mitzvoth relating directly to its body] and according to all its [attendant] ordinances shall you offer it.
الترخيص: CC BY
עברית · Miqra according to the Masorah
בְּאַרְבָּעָ֣ה עָשָֽׂר־י֠וֹם בַּחֹ֨דֶשׁ הַזֶּ֜ה בֵּ֧ין הָֽעַרְבַּ֛יִם תַּעֲשׂ֥וּ אֹת֖וֹ בְּמֹעֲד֑וֹ כְּכׇל־חֻקֹּתָ֥יו וּכְכׇל־מִשְׁפָּטָ֖יו תַּעֲשׂ֥וּ אֹתֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
In the fourteenth day of this month, at dusk, ye shall keep it in its appointed season; according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
בְּאַרְבָּעָ֣ה עָשָֽׂר־י֠וֹם בַּחֹ֨דֶשׁ הַזֶּ֜ה בֵּ֧ין הָֽעֲרְבַּ֛יִם תַּעֲשׂ֥וּ אֹת֖וֹ בְּמוֹעֲד֑וֹ כְּכָל־חֻקֹּתָ֥יו וּכְכָל־מִשְׁפָּטָ֖יו תַּעֲשׂ֥וּ אֹתֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
בארבעה עשר יום בחדש הזה בין הערבים תעשו אתו במועדו ככל חקתיו וככל משפטיו תעשו אתו
الترخيص: Public Domain
עברית · Tanach with Nikkud
בְּאַרְבָּעָה עָשָׂר־יוֹם בַּחֹדֶשׁ הַזֶּה בֵּין הָעֲרְבַּיִם תַּעֲשׂוּ אֹתוֹ בְּמוֹעֲדוֹ כְּכָל־חֻקֹּתָיו וּכְכָל־מִשְׁפָּטָיו תַּעֲשׂוּ אֹתוֹ׃
الترخيص: Public Domain
English · Sefaria Community Translation
On the fourteenth day of this month, in the evening, you shall do it in the proper time, according to all its rules and statutes, you shall do it.
الترخيص: CC0
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אין פֿערצנטן טאָג פֿון דעם דאָזיקן חוֹדש קעגן אָװנט, אין זײַן געשטעלטער צײַט זאָלט איר אים מאַכן; לױט אַלע זײַנע דינים און לױט אַלע זײַנע געזעצן זאָלט איר אים מאַכן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
C’est le quatorzième jour de ce mois, vers le soir, temps fixé pour elle, que vous devez la faire; d’après tous ses statuts et toutes ses règles vous l’exécuterez."
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Czternastego dnia miesiąca tego, ku wieczorowi, spełnicie ją w oznaczonym czasie; wedle wszystkich obrzędów i wedle wszystkich przepisów jej spełnicie ją".
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Am vierzehnten Tage dieses Monats gegen Abend sollt ihr es opfern zu seiner Zeit, nach allen seinen Satzungen und all seinen Vorschriften sollt ihr es opfern.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En la dek-kvara tago de ĉi tiu monato, ĉirkaŭ la vespero, faru ĝin en ĝia tempo; laŭ ĉiuj ĝiaj leĝoj kaj laŭ ĉiuj ĝiaj instrukcioj faru ĝin.
الترخيص: Public Domain
Commentary on Numbers 9:3
Rashi
English
According to all its statutes. These are the commandments pertaining to its body [i.e., the animal itself] a lamb; unblemished; male; a yearling.
And according to all its laws. These are commandments having a bearing on the animal but originate from another place (i.e., outside the animal) For example, the seven days of eating matzoh and of eliminating chometz. ([An alternate text:] The commandments pertaining to its body — a lamb; unblemished; male; a yearling. Having a bearing on the animal; roasted over fire, its head with its knees and its inner organs. Outside its body — matzoh and eliminating chometz.)
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
On the fourteenth day of this mouth, between the suns, they shall perform it in its time; according to all its rites and all its statutes shall they do it.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
ACCORDING TO ALL THE STATUTES OF IT, AND ACCORDING TO ALL THE ORDINANCES THEREOF, SHALL YE BRING IT [i.e., the Passover-offering]. Now it is written in the commentary of Rashi: “According to all the statutes of it — this refers to the laws concerning the animal itself, [that it should be] a lamb without blemish, a male of the first year., Verse 5. And according to all the ordinances thereof — this relates to the laws ‘upon’ the lamb, such as eating unleavened bread for seven days, and the removal of leavened bread.” But this is a copyist’s error. [For the laws which concern the animal itself are as stated above], a lamb without blemish, a male of the first year;, Verse 5. the laws “upon” the animal are that it should be roast with fire; its head with its legs and with the inwards thereof; whereas the laws which are “outside” the animal itself are [the duty to eat] unleavened bread [on the first evening of the festival] and the duty of removing leavened bread, concerning which Scripture does not speak here at all. Similarly, it is said of the second Passover that [it should be observed] according to the statute of the Passover, and according to the ordinance thereof, and a person may [then] have both unleavened bread and leavened bread with him in his house, and it applies for only one day. of the second Passover, since we have been taught that on the second Passover one may have both unleavened and leavened bread with one in the house! Furthermore, the second Passover applies only for one day; so how can there be a duty to eat unleavened bread for seven days included in “the ordinances that are upon the animal” [as our texts of Rashi have it]!
Now Scripture spoke briefly, saying, at dusk, ye shall bring it in its appointed season; according to all the statutes of it, and according to all the ordinances thereof, shall ye bring it, thereby including the laws relating to eating it, that it should not be on the day mentioned by the verse [on which the offering is slaughtered], but it is to be eaten on the following night, since He already explained previously, And they shall eat the flesh in that night etc. Similarly, In the second month on the fourteenth day at dusk they shall bring it; they shall eat it with unleavened bread and bitter herbs, means they shall eat it at the time of eating mentioned in the command concerning the first Passover.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria