لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
5
العالياه 3
And the children of Israel did so, and put them out without the camp; as the LORD spoke unto Moses, so did the children of Israel.
And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
العالياه 4
And the man shall be clear from iniquity, and that woman shall bear her iniquity.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהִשְׁבִּ֨יעַshâbaʻto seven oneself
- אֹתָ֜הּʼêthself (but generally used to point out mo
- הַכֹּהֵ֗ןkôhênone officiating
- וְאָמַ֤רʼâmarto say
- אֶלʼêlnear
- הָֽאִשָּׁה֙ʼishshâha woman
- אִםʼimused very widely as demonstrative
- לֹ֨אlôʼnot
- שָׁכַ֥בshâkabto lie down (for rest
- אִישׁ֙ʼîysha man as an individual or a male person
- אֹתָ֔ךְʼêthself (but generally used to point out mo
- וְאִםʼimused very widely as demonstrative
- לֹ֥אlôʼnot
- שָׂטִ֛יתsâṭâhto deviate from duty
- טֻמְאָ֖הṭumʼâhreligious impurity
- תַּ֣חַתtachaththe bottom
- אִישֵׁ֑ךְʼîysha man as an individual or a male person
- הִנָּקִ֕יnâqâhto be clean
- מִמֵּ֛יmayimwater
- הַמָּרִ֥יםmarbitter
- הַֽמְאָרֲרִ֖יםʼârarto execrate
- הָאֵֽלֶּהʼêl-lehthese or those
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 5:19 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The kohein shall place her under oath and say to the woman: If a man has not lain with you [conjugally] and if you have not gone astray to be defiled while you were married to your husband, you shall be absolved of these bitter, lethal waters.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the Cohein shall beswear her and he shall say to the woman: If no man has lain with you, and you have not strayed uncleanly from your husband, then be clean (hinaki) of these bitter, blighting waters.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהִשְׁבִּ֨יעַ אֹתָ֜הּ הַכֹּהֵ֗ן וְאָמַ֤ר אֶל־הָֽאִשָּׁה֙ אִם־לֹ֨א שָׁכַ֥ב אִישׁ֙ אֹתָ֔ךְ וְאִם־לֹ֥א שָׂטִ֛ית טֻמְאָ֖ה תַּ֣חַת אִישֵׁ֑ךְ הִנָּקִ֕י מִמֵּ֛י הַמָּרִ֥ים הַֽמְאָרְרִ֖ים הָאֵֽלֶּה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the priest shall cause her to swear, and shall say unto the woman: ‘If no man have lain with thee, and if thou hast not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse;
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהִשְׁבִּ֨יעַ אֹתָ֜הּ הַכֹּהֵ֗ן וְאָמַ֤ר אֶל־הָֽאִשָּׁה֙ אִם־לֹ֨א שָׁכַ֥ב אִישׁ֙ אֹתָ֔ךְ וְאִם־לֹ֥א שָׂטִ֛ית טֻמְאָ֖ה תַּ֣חַת אִישֵׁ֑ךְ הִנָּקִ֕י מִמֵּ֛י הַמָּרִ֥ים הַֽמְאָרֲרִ֖ים הָאֵֽלֶּה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
והשביע אתה הכהן ואמר אל האשה אם לא שכב איש אתך ואם לא שטית טמאה תחת אישך הנקי ממי המרים המאררים האלה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהִשְׁבִּיעַ אֹתָהּ הַכֹּהֵן וְאָמַר אֶל־הָאִשָּׁה אִם־לֹא שָׁכַב אִישׁ אֹתָךְ וְאִם־לֹא שָׂטִית טֻמְאָה תַּחַת אִישֵׁךְ הִנָּקִי מִמֵּי הַמָּרִים הַמְאָרֲרִים הָאֵלֶּה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דער כֹּהן זאָל זי באַשװערן, און זאָגן צו דער פֿרױ: אױב קײן מאַן איז ניט געלעגן מיט דיר, און אױב דו ביסט ניט אַראָפּ פֿון װעג אין אומרײנקײט הינטער דײַן מאַן, בלײַב אומגעשאַט פֿון דעם דאָזיקן װאַסער פֿון ביטערניש װאָס מאַכט פֿאַרשאָלטן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Puis le pontife adjurera cette femme. Il lui dira: "Si un homme n’a pas eu commerce avec toi, si tu n’as pas dévié, en te souillant, de tes devoirs envers ton époux, sois épargnée par ces eaux amères de la malédiction.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zaklnie ją kapłan i rzeknie do niewiasty: jeżeli nie obcował nikt z tobą, a nie wykroczyłaś zbezczeszczeniem przeciw mężowi twemu, - nienaruszona bądź od tej wody goryczy, klątwy;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Priester beschwöre sie dann und spreche zu der Frau: Wenn kein Mann dich beschlafen hat, und wenn du nicht ausgeschweift in Unreinheit hinter deinem Manne, so bleibe unverletzt von diesem bittern, fluchbringenden Wasser.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la pastro ŝin ĵurligos, kaj diros al la virino: Se neniu viro kuŝis kun vi kaj se vi ne forflankiĝis per malpuriĝo kun alia viro anstataŭ via edzo, tiam restu sendifekta de ĉi tiu maldolĉa malbeniga akvo;
الترخيص: Public Domain
Commentary on Numbers 5:19
Rashi
English
Shall place her under oath . . . etc. What is the oath? ‘If no [man] laid [with you], be absolved but if he laid [with you], may you choke’! A negative statement expresses, by implication, its positive converse, but we are commanded to open capital cases with the presumption of innocence.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the priest shall adjure her by the adjuration of the Great and Glorious Name, and shall say to the woman: If thou hast not turned aside, to defile thyself by acting against the right of thy husband, be thou unhurt by these bitter waters of trial.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וטעם והשביע. שתענה האשה אמן אמן:
אם לא שכב איש אתך. הטעם איש אחר בחזקה:
ואם לא שטית. ברצונך ודקדוק שטית טומאה כמו לא תבנה אתהן גזית:
הנקי. תהיה נקייה כמו ומות בהר ויתכן להיות והשביע הראשון בשם והשני באלה כאשר הוא מפורש:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
IF NO ‘ISH’ (MAN) HAVE LAIN WITH THEE, AND IF THOU HAST NOT GONE ASIDE TO UNCLEANNESS. These two conditions constitute [in reality] one. Thus the verse is stating: “If no man have lain with thee, and thus thou has not gone aside to uncleanness, be thou free from the water of bitterness; ” [for you cannot say that these are two separate conditions], since her husband lay with her and he is “a man” [thus the priest could not say to her, if no man have lain with thee; therefore both conditions must be one, as explained]. It is possible that the word ish (man) lacks the definite article [making it ha’ish — “the man”], and Scripture is stating: “If ‘the man’ has not lain with thee, and if thou hast not gone aside to uncleanness at all,” and he makes her swear specifically concerning the particular man about whom he [her husband] had warned her, and in general terms about others. And so have the Rabbis said: “And the woman shall say: ‘Amen, Amen. ’ [The double utterance of the word ‘Amen’ signifies:] ‘Amen [that I have not committed adultery] with this man, and Amen [that I have not committed adultery] with any other man.’”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
והשביע, the priest will tell her to accept the oath on condition that it (the procedure) will be the judge of her guilt or innocence.
אם לא שכב, now,
ואם לא שטית טומאה, and if you have not been guilty of defiling yourselves on other occasions of which your husband was totally unaware, and did not suspect you;
הנקי, the reason why the Torah has to state something so obvious is that the Torah had already stated in Exodus 20,6 that no one causing the name of G’d to be mentioned needlessly will be completely innocent of that sin, and we might have thought that this woman, seeing she had sown doubt in the hearts of those who have to judge her had already become guilty of causing a needless oath, i.e. a needless mention of the holy name of G’d; the priest, i.e. the Torah, assures her that she has nothing to fear on that account.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria