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Numbers 5:13

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

5

العالياه 3

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
2 צַ֚ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֔ל וִֽישַׁלְּחוּ֙ מִן־הַֽמַּחֲנֶ֔ה כׇּל־צָר֖וּעַ וְכׇל־זָ֑ב וְכֹ֖ל טָמֵ֥א לָנָֽפֶשׁ׃ ’Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is unclean by the dead;
3 מִזָּכָ֤ר עַד־נְקֵבָה֙ תְּשַׁלֵּ֔חוּ אֶל־מִח֥וּץ לַֽמַּחֲנֶ֖ה תְּשַׁלְּח֑וּם וְלֹ֤א יְטַמְּאוּ֙ אֶת־מַ֣חֲנֵיהֶ֔ם אֲשֶׁ֥ר אֲנִ֖י שֹׁכֵ֥ן בְּתוֹכָֽם׃ both male and female shall ye put out, without the camp shall ye put them; that they defile not their camp, in the midst whereof I dwell.’
4 וַיַּֽעֲשׂוּ־כֵן֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיְשַׁלְּח֣וּ אוֹתָ֔ם אֶל־מִח֖וּץ לַֽמַּחֲנֶ֑ה כַּאֲשֶׁ֨ר דִּבֶּ֤ר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה כֵּ֥ן עָשׂ֖וּ בְּנֵ֥י יִשְׂרָאֵֽל׃ {פ}
And the children of Israel did so, and put them out without the camp; as the LORD spoke unto Moses, so did the children of Israel.
5 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
6 דַּבֵּר֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ אִ֣ישׁ אֽוֹ־אִשָּׁ֗ה כִּ֤י יַעֲשׂוּ֙ מִכׇּל־חַטֹּ֣את הָֽאָדָ֔ם לִמְעֹ֥ל מַ֖עַל בַּיהֹוָ֑ה וְאָֽשְׁמָ֖ה הַנֶּ֥פֶשׁ הַהִֽוא׃ Speak unto the children of Israel: When a man or woman shall commit any sin that men commit, to commit a trespass against the LORD, and that soul be guilty;
7 וְהִתְוַדּ֗וּ אֶֽת־חַטָּאתָם֮ אֲשֶׁ֣ר עָשׂוּ֒ וְהֵשִׁ֤יב אֶת־אֲשָׁמוֹ֙ בְּרֹאשׁ֔וֹ וַחֲמִישִׁת֖וֹ יֹסֵ֣ף עָלָ֑יו וְנָתַ֕ן לַאֲשֶׁ֖ר אָשַׁ֥ם לֽוֹ׃ then they shall confess their sin which they have done; and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty.
8 וְאִם־אֵ֨ין לָאִ֜ישׁ גֹּאֵ֗ל לְהָשִׁ֤יב הָאָשָׁם֙ אֵלָ֔יו הָאָשָׁ֛ם הַמּוּשָׁ֥ב לַיהֹוָ֖ה לַכֹּהֵ֑ן מִלְּבַ֗ד אֵ֚יל הַכִּפֻּרִ֔ים אֲשֶׁ֥ר יְכַפֶּר־בּ֖וֹ עָלָֽיו׃ But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made shall be the LORD’S, even the priest’s; besides the ram of the atonement, whereby atonement shall be made for him.
9 וְכׇל־תְּרוּמָ֞ה לְכׇל־קׇדְשֵׁ֧י בְנֵי־יִשְׂרָאֵ֛ל אֲשֶׁר־יַקְרִ֥יבוּ לַכֹּהֵ֖ן ל֥וֹ יִהְיֶֽה׃ And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.
10 וְאִ֥ישׁ אֶת־קֳדָשָׁ֖יו ל֣וֹ יִהְי֑וּ אִ֛ישׁ אֲשֶׁר־יִתֵּ֥ן לַכֹּהֵ֖ן ל֥וֹ יִהְיֶֽה׃ {פ}
And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

العالياه 4

11 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
12 דַּבֵּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אִ֥ישׁ אִישׁ֙ כִּֽי־תִשְׂטֶ֣ה אִשְׁתּ֔וֹ וּמָעֲלָ֥ה ב֖וֹ מָֽעַל׃ Speak unto the children of Israel, and say unto them: If any man’s wife go aside, and act unfaithfully against him,
13 וְשָׁכַ֨ב אִ֣ישׁ אֹתָהּ֮ שִׁכְבַת־זֶ֒רַע֒ וְנֶעְלַם֙ מֵעֵינֵ֣י אִישָׁ֔הּ וְנִסְתְּרָ֖ה וְהִ֣יא נִטְמָ֑אָה וְעֵד֙ אֵ֣ין בָּ֔הּ וְהִ֖וא לֹ֥א נִתְפָּֽשָׂה׃ and a man lie with her carnally, and it be hid from the eyes of her husband, she being defiled secretly, and there be no witness against her, neither she be taken in the act;
14 וְעָבַ֨ר עָלָ֧יו רֽוּחַ־קִנְאָ֛ה וְקִנֵּ֥א אֶת־אִשְׁתּ֖וֹ וְהִ֣וא נִטְמָ֑אָה אוֹ־עָבַ֨ר עָלָ֤יו רֽוּחַ־קִנְאָה֙ וְקִנֵּ֣א אֶת־אִשְׁתּ֔וֹ וְהִ֖יא לֹ֥א נִטְמָֽאָה׃ and the spirit of jealousy come upon him, and he warned his wife, and she be defiled; or if the spirit of jealousy come upon him, and he warned his wife, and she be not defiled;
15 וְהֵבִ֨יא הָאִ֣ישׁ אֶת־אִשְׁתּוֹ֮ אֶל־הַכֹּהֵן֒ וְהֵבִ֤יא אֶת־קׇרְבָּנָהּ֙ עָלֶ֔יהָ עֲשִׂירִ֥ת הָאֵיפָ֖ה קֶ֣מַח שְׂעֹרִ֑ים לֹֽא־יִצֹ֨ק עָלָ֜יו שֶׁ֗מֶן וְלֹֽא־יִתֵּ֤ן עָלָיו֙ לְבֹנָ֔ה כִּֽי־מִנְחַ֤ת קְנָאֹת֙ ה֔וּא מִנְחַ֥ת זִכָּר֖וֹן מַזְכֶּ֥רֶת עָוֺֽן׃ then shall the man bring his wife unto the priest, and shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.
16 וְהִקְרִ֥יב אֹתָ֖הּ הַכֹּהֵ֑ן וְהֶֽעֱמִדָ֖הּ לִפְנֵ֥י יְהֹוָֽה׃ And the priest shall bring her near, and set her before the LORD.
17 וְלָקַ֧ח הַכֹּהֵ֛ן מַ֥יִם קְדֹשִׁ֖ים בִּכְלִי־חָ֑רֶשׂ וּמִן־הֶֽעָפָ֗ר אֲשֶׁ֤ר יִהְיֶה֙ בְּקַרְקַ֣ע הַמִּשְׁכָּ֔ן יִקַּ֥ח הַכֹּהֵ֖ן וְנָתַ֥ן אֶל־הַמָּֽיִם׃ And the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.
18 וְהֶעֱמִ֨יד הַכֹּהֵ֥ן אֶֽת־הָאִשָּׁה֮ לִפְנֵ֣י יְהֹוָה֒ וּפָרַע֙ אֶת־רֹ֣אשׁ הָֽאִשָּׁ֔ה וְנָתַ֣ן עַל־כַּפֶּ֗יהָ אֵ֚ת מִנְחַ֣ת הַזִּכָּר֔וֹן מִנְחַ֥ת קְנָאֹ֖ת הִ֑וא וּבְיַ֤ד הַכֹּהֵן֙ יִהְי֔וּ מֵ֥י הַמָּרִ֖ים הַמְאָֽרְרִֽים׃ And the priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy; and the priest shall have in his hand the water of bitterness that causeth the curse.
19 וְהִשְׁבִּ֨יעַ אֹתָ֜הּ הַכֹּהֵ֗ן וְאָמַ֤ר אֶל־הָֽאִשָּׁה֙ אִם־לֹ֨א שָׁכַ֥ב אִישׁ֙ אֹתָ֔ךְ וְאִם־לֹ֥א שָׂטִ֛ית טֻמְאָ֖ה תַּ֣חַת אִישֵׁ֑ךְ הִנָּקִ֕י מִמֵּ֛י הַמָּרִ֥ים הַֽמְאָרְרִ֖ים הָאֵֽלֶּה׃ And the priest shall cause her to swear, and shall say unto the woman: ‘If no man have lain with thee, and if thou hast not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse;
20 וְאַ֗תְּ כִּ֥י שָׂטִ֛ית תַּ֥חַת אִישֵׁ֖ךְ וְכִ֣י נִטְמֵ֑את וַיִּתֵּ֨ן אִ֥ישׁ בָּךְ֙ אֶת־שְׁכׇבְתּ֔וֹ מִֽבַּלְעֲדֵ֖י אִישֵֽׁךְ׃ but if thou hast gone aside, being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband—
21 וְהִשְׁבִּ֨יעַ הַכֹּהֵ֥ן אֶֽת־הָאִשָּׁה֮ בִּשְׁבֻעַ֣ת הָאָלָה֒ וְאָמַ֤ר הַכֹּהֵן֙ לָֽאִשָּׁ֔ה יִתֵּ֨ן יְהֹוָ֥ה אוֹתָ֛ךְ לְאָלָ֥ה וְלִשְׁבֻעָ֖ה בְּת֣וֹךְ עַמֵּ֑ךְ בְּתֵ֨ת יְהֹוָ֤ה אֶת־יְרֵכֵךְ֙ נֹפֶ֔לֶת וְאֶת־בִּטְנֵ֖ךְ צָבָֽה׃ then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman—the LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to fall away, and thy belly to swell;
22 וּ֠בָ֠אוּ הַמַּ֨יִם הַמְאָרְרִ֤ים הָאֵ֙לֶּה֙ בְּֽמֵעַ֔יִךְ לַצְבּ֥וֹת בֶּ֖טֶן וְלַנְפִּ֣ל יָרֵ֑ךְ וְאָמְרָ֥ה הָאִשָּׁ֖ה אָמֵ֥ן ׀ אָמֵֽן׃ and this water that causeth the curse shall go into thy bowels, and make thy belly to swell, and thy thigh to fall away’; and the woman shall say: ‘Amen, Amen.’
23 וְ֠כָתַ֠ב אֶת־הָאָלֹ֥ת הָאֵ֛לֶּה הַכֹּהֵ֖ן בַּסֵּ֑פֶר וּמָחָ֖ה אֶל־מֵ֥י הַמָּרִֽים׃ And the priest shall write these curses in a scroll, and he shall blot them out into the water of bitterness.
24 וְהִשְׁקָה֙ אֶת־הָ֣אִשָּׁ֔ה אֶת־מֵ֥י הַמָּרִ֖ים הַמְאָֽרְרִ֑ים וּבָ֥אוּ בָ֛הּ הַמַּ֥יִם הַֽמְאָרְרִ֖ים לְמָרִֽים׃ And he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.
25 וְלָקַ֤ח הַכֹּהֵן֙ מִיַּ֣ד הָֽאִשָּׁ֔ה אֵ֖ת מִנְחַ֣ת הַקְּנָאֹ֑ת וְהֵנִ֤יף אֶת־הַמִּנְחָה֙ לִפְנֵ֣י יְהֹוָ֔ה וְהִקְרִ֥יב אֹתָ֖הּ אֶל־הַמִּזְבֵּֽחַ׃ And the priest shall take the meal-offering of jealousy out of the woman’s hand, and shall wave the meal-offering before the LORD, and bring it unto the altar.
26 וְקָמַ֨ץ הַכֹּהֵ֤ן מִן־הַמִּנְחָה֙ אֶת־אַזְכָּ֣רָתָ֔הּ וְהִקְטִ֖יר הַמִּזְבֵּ֑חָה וְאַחַ֛ר יַשְׁקֶ֥ה אֶת־הָאִשָּׁ֖ה אֶת־הַמָּֽיִם׃ And the priest shall take a handful of the meal-offering, as the memorial-part thereof, and make it smoke upon the altar, and afterward shall make the woman drink the water.
27 וְהִשְׁקָ֣הּ אֶת־הַמַּ֗יִם וְהָיְתָ֣ה אִֽם־נִטְמְאָה֮ וַתִּמְעֹ֣ל מַ֣עַל בְּאִישָׁהּ֒ וּבָ֨אוּ בָ֜הּ הַמַּ֤יִם הַמְאָֽרְרִים֙ לְמָרִ֔ים וְצָבְתָ֣ה בִטְנָ֔הּ וְנָפְלָ֖ה יְרֵכָ֑הּ וְהָיְתָ֧ה הָאִשָּׁ֛ה לְאָלָ֖ה בְּקֶ֥רֶב עַמָּֽהּ׃ And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have acted unfaithfully against her husband, that the water that causeth the curse shall enter into her and become bitter, and her belly shall swell, and her thigh shall fall away; and the woman shall be a curse among her people.
28 וְאִם־לֹ֤א נִטְמְאָה֙ הָֽאִשָּׁ֔ה וּטְהֹרָ֖ה הִ֑וא וְנִקְּתָ֖ה וְנִזְרְעָ֥ה זָֽרַע׃ And if the woman be not defiled, but be clean; then she shall be cleared, and shall conceive seed.
29 זֹ֥את תּוֹרַ֖ת הַקְּנָאֹ֑ת אֲשֶׁ֨ר תִּשְׂטֶ֥ה אִשָּׁ֛ה תַּ֥חַת אִישָׁ֖הּ וְנִטְמָֽאָה׃ This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled;
30 א֣וֹ אִ֗ישׁ אֲשֶׁ֨ר תַּעֲבֹ֥ר עָלָ֛יו ר֥וּחַ קִנְאָ֖ה וְקִנֵּ֣א אֶת־אִשְׁתּ֑וֹ וְהֶעֱמִ֤יד אֶת־הָֽאִשָּׁה֙ לִפְנֵ֣י יְהֹוָ֔ה וְעָ֤שָׂה לָהּ֙ הַכֹּהֵ֔ן אֵ֥ת כׇּל־הַתּוֹרָ֖ה הַזֹּֽאת׃ or when the spirit of jealousy cometh upon a man, and he be jealous over his wife; then shall he set the woman before the LORD, and the priest shall execute upon her all this law.
31 וְנִקָּ֥ה הָאִ֖ישׁ מֵעָוֺ֑ן וְהָאִשָּׁ֣ה הַהִ֔וא תִּשָּׂ֖א אֶת־עֲוֺנָֽהּ׃ {פ}
And the man shall be clear from iniquity, and that woman shall bear her iniquity.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְשָׁכַ֨בshâkabto lie down (for rest
  2. אִ֣ישׁʼîysha man as an individual or a male person
  3. אֹתָהּ֮ʼêthself (but generally used to point out mo
  4. שִׁכְבַתshᵉkâbâha lying down
  5. זֶרַע֒zeraʻseed
  6. וְנֶעְלַם֙ʻâlamto veil from sight
  7. מֵעֵינֵ֣יʻayinan eye
  8. אִישָׁ֔הּʼîysha man as an individual or a male person
  9. וְנִסְתְּרָ֖הçâtharto hide
  10. וְהִ֣יאhûwʼhe
  11. נִטְמָ֑אָהṭâmêʼto be foul
  12. וְעֵד֙ʻêdconcretely
  13. אֵ֣יןʼayina non-entity
  14. בָּ֔הּ
  15. וְהִ֖ואhûwʼhe
  16. לֹ֥אlôʼnot
  17. נִתְפָּֽשָׂהtâphasto manipulate

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Numbers 5:13 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

And a man has lain with her conjugally but it was hidden from her husband’s eyes and she was concealed and has become defiled and there is no witness against her, and she was not seized forcibly.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And [(the faithlessness being that)] a man [(excluding a minor or an animal)] lie with her a lying of seed, and it be hid [(but if he saw and made himself "unseeing," the waters do not probe her)] from the eyes [(excluding a blind man)] of her husband, and she had secreted herself [with him long enough for intercourse], and she be defiled, and there be no witness to it [to the act of intercourse (for if there were even one witness to the act, the draught is not administered to her), but there be witnesses to her having secreted herself with him], and she had not been seized [i.e., forced],

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עברית · Miqra according to the Masorah

וְשָׁכַ֨ב אִ֣ישׁ אֹתָהּ֮ שִׁכְבַת־זֶ֒רַע֒ וְנֶעְלַם֙ מֵעֵינֵ֣י אִישָׁ֔הּ וְנִסְתְּרָ֖ה וְהִ֣יא נִטְמָ֑אָה וְעֵד֙ אֵ֣ין בָּ֔הּ וְהִ֖וא לֹ֥א נִתְפָּֽשָׂה׃

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English · The Holy Scriptures: A New Translation (JPS 1917)

and a man lie with her carnally, and it be hid from the eyes of her husband, she being defiled secretly, and there be no witness against her, neither she be taken in the act;

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עברית · Tanach with Ta'amei Hamikra

וְשָׁכַ֨ב אִ֣ישׁ אֹתָהּ֮ שִׁכְבַת־זֶרַע֒ וְנֶעְלַם֙ מֵעֵינֵ֣י אִישָׁ֔הּ וְנִסְתְּרָ֖ה וְהִ֣יא נִטְמָ֑אָה וְעֵד֙ אֵ֣ין בָּ֔הּ וְהִ֖וא לֹ֥א נִתְפָּֽשָׂה׃

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עברית · Tanach with Text Only

ושכב איש אתה שכבת זרע ונעלם מעיני אישה ונסתרה והיא נטמאה ועד אין בה והוא לא נתפשה

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עברית · Tanach with Nikkud

וְשָׁכַב אִישׁ אֹתָהּ שִׁכְבַת־זֶרַע וְנֶעְלַם מֵעֵינֵי אִישָׁהּ וְנִסְתְּרָה וְהִיא נִטְמָאָה וְעֵד אֵין בָּהּ וְהִוא לֹא נִתְפָּשָׂה׃

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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און אַ מאַן װעט ליגן מיט איר אַ בײַשלאָף פֿון זאָמען, און עס װעט זײַן פֿאַרהױלן פֿון די אױגן פֿון איר מאַן, װײַל זי איז פֿאַראומרײניקט געװאָרן פֿאַרבאָרגענערהײט, און קײן עדות אַקעגן איר איז ניטאָ, און זי איז ניט געכאַפּט געװאָרן;

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Français · Bible du Rabbinat 1899 [fr]

si un homme a eu avec elle un commerce charnel à l’insu de son époux, et qu’elle ait été clandestinement déshonorée, nul cependant ne déposant contre elle, parce qu’elle n’a pas été surprise,

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Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A złączyłby się z nią mężczyzna, obcując z nią, a byłoby to utajone przed oczyma męża jej, - ponieważ ukrywała się, gdy się zbezcześciła, - a świadka by nie było przeciw niej, a nie została schwytana; 

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Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Dass ein Mann sie beschläft; es ist aber verborgen geblieben vor den Augen ihres Mannes, weil es geheim geschehen, dass sie verunreinigt worden; es ist kein Zeuge gegen sie da und sie ist nicht ertappt worden.

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

kaj iu viro kuŝos kun ŝi sekskuniĝe, kaj tio estos kaŝita antaŭ ŝia edzo, ĉar ŝi malpuriĝis kaŝe, kaj ne estos atestanto pri ŝi kaj ŝi ne estos kaptita;

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Commentary on Numbers 5:13

Rashi

English

And a man has lain. This excludes a minor and a non-human.

With her. Lying with her disqualifies her. but not laying with her sister (as in the incident of two sisters who resembled one another).

But it was hidden from her husband’s eyes. This excludes a blind man. Therefore, if he (the husband) saw [the adultery] and feigned ignorance, the [bitter] waters do not test her.

She was concealed. Long enough to have been defiled by intercourse.

There is no witness against her. But if even one witness testified that she was defiled [by intercourse], she did not drink [the bitter waters].

There is no witness against her. To the defilement, but there are witnesses to the concealment.

Seized forcibly. Ravished, as in, “. . . siezed her forcibly and laid with her.”

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

and another man lie with her, and it be hidden from her husband's eyes, and be concealed, and she be contaminated: or, if the testimony be not clear which is witnessed against her, and she be not convicted;

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

שכבת זרע. השכיבה הידועה כי עקרה לזרע:

ונסתרה שלא גלתה היא הדבר ואפילו עד אחד אין בה שתהיה חשודה בעבורו:

והיא לא נתפשה. בעדים אנשים או על ידי נשים עד שתהיה חשודה:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Rashbam

English

ועד אין בה, to testify that she had been guilty of adultery,

והיא לא נתפשה, she had not been raped. If she had been taken to a secret hideout and raped she is considered as being in the clear.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

ושכב איש אותה, and another man has lain with her It is characteristic of the evil urge to cause the sinner to proceed from a relatively mild sin to ever more serious sins.

ונעלם מעיני אישה, even though there had been indications of mistrust, jealousy, etc., her latest indiscretion remained hidden from the eyes of her husband. It is as if his eyes had been too weak to see what was going on. Had her husband been aware of her infidelity, the waters would not even have the power to bring this to light. Our sages have made this quite clear (Sifrey 7).

ונסתרה, she had subsequently hidden, and this fact had become known to her husband.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria