لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
11
And if Thou deal thus with me, kill me, I pray Thee, out of hand, if I have found favour in Thy sight; and let me not look upon my wretchedness.’
If flocks and herds be slain for them, will they suffice them? or if all the fish of the sea be gathered together for them, will they suffice them?’
العالياه 7
From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְעַתָּ֛הʻattâhat this time
- נַפְשֵׁ֥נוּnephesha breathing creature
- יְבֵשָׁ֖הyâbêshdry
- אֵ֣יןʼayina non-entity
- כֹּ֑לkôlthe whole
- בִּלְתִּ֖יbiltîya failure of
- אֶלʼêlnear
- הַמָּ֥ןmâna whatness
- עֵינֵֽינוּʻayinan eye
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 11:6 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Now our bodies are withered, there is nothing at all, but the manna before our eyes.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And now, our souls are dry; there is nothing. Only to the manna is our eyes [Manna in the morning; manna in the evening!]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְעַתָּ֛ה נַפְשֵׁ֥נוּ יְבֵשָׁ֖ה אֵ֣ין כֹּ֑ל בִּלְתִּ֖י אֶל־הַמָּ֥ן עֵינֵֽינוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
but now our soul is dried away; there is nothing at all; we have nought save this manna to look to.’—
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְעַתָּ֛ה נַפְשֵׁ֥נוּ יְבֵשָׁ֖ה אֵ֣ין כֹּ֑ל בִּלְתִּ֖י אֶל־הַמָּ֥ן עֵינֵֽינוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ועתה נפשנו יבשה אין כל בלתי אל המן עינינו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְעַתָּה נַפְשֵׁנוּ יְבֵשָׁה אֵין כֹּל בִּלְתִּי אֶל־הַמָּן עֵינֵינוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אַצונד איז אונדזער זעל פֿאַרטריקנט; ניטאָ קײן זאַך; בלױז אױפֿן מַן זײַנען אונדזערע אױגן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Maintenant, nous sommes exténués, nous manquons de tout: point d’autre perspective que la manne!"
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A teraz dusza nasza zawiędła: niema nic, tylko na tę mannę oczy nasze!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und nun lechzt unsere Seele, — nichts ist da; nur auf das Manna sind unsere Augen gerichtet.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj nun nia animo velkas; estas nenio krom ĉi tiu manao antaŭ niaj okuloj.
الترخيص: Public Domain
Commentary on Numbers 11:6
Rashi
English
The manna before our eyes. Manna in the morning, manna in the evening.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
But now our life is dried up; there is not anything; we see only the manna, as the pauper who looks upon a morsel (bestowed) by the hands.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
נפשנו יבשה. היא הנפש המתאוה הנטועה בכבד:
אין כל. חסרנו כל דבר:
עינינו. כי מן השמים ירד:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
BUT NOW OUR SOUL IS DRIED AWAY. This means that because of their many desires their temperaments had become heated and then dried up, as Onkelos translates it [“but now our soul is lusting”]. Or it may be that [they meant that] our soul is dried away because there is nothing with which to moisten it, since food produces [essential] liquids in the body which satisfy the soul. And they said, we have nought save this manna ‘to look to,’ meaning that even the food [i.e., the manna] on which we live is not in our possession so that our soul can be nourished and satisfied with it; but we desire it and look to it [i.e., we are dependent upon it] at all times, in anticipation that it will come to us; thus we have nothing at all save our hope for the manna. They thus gave expression to the known proverb: “One cannot compare a person who has bread in his basket with one who does not have bread in his basket.”, Verse 20), they were therefore in constant worry for their next day’s food. Therefore Scripture tells how many qualities the manna had, stating that its taste was as the taste of a cake baked with oil, thus declaring that the souls of those who ate it did not dry up, for it [the manna] supplied the body with the [essential] liquids and kept it satisfied, and the souls of those who ate it were like a watered garden and like a spring of water.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria