لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
11
And if Thou deal thus with me, kill me, I pray Thee, out of hand, if I have found favour in Thy sight; and let me not look upon my wretchedness.’
If flocks and herds be slain for them, will they suffice them? or if all the fish of the sea be gathered together for them, will they suffice them?’
العالياه 7
From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- מֵאַ֤יִןʼayinwhere? (only in connection with preposit
- לִי֙
- בָּשָׂ֔רbâsârflesh
- לָתֵ֖תnâthanto give
- לְכָלkôlthe whole
- הָעָ֣םʻama people
- הַזֶּ֑הzehthe masculine demonstrative pronoun
- כִּֽיkîyvery widely used as a relative conjuncti
- יִבְכּ֤וּbâkâhto weep
- עָלַי֙ʻalabove
- לֵאמֹ֔רʼâmarto say
- תְּנָהnâthanto give
- לָּ֥נוּ
- בָשָׂ֖רbâsârflesh
- וְנֹאכֵֽלָהʼâkalto eat
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 11:13 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
From where do I have meat to give to this entire people on account of which they cry to me, saying: “Give us meat and we shall eat.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Whence am I to take flesh to give to all this people? For they weep over me, saying: Give us flesh and let us eat!
الترخيص: CC BY
עברית · Miqra according to the Masorah
מֵאַ֤יִן לִי֙ בָּשָׂ֔ר לָתֵ֖ת לְכׇל־הָעָ֣ם הַזֶּ֑ה כִּֽי־יִבְכּ֤וּ עָלַי֙ לֵאמֹ֔ר תְּנָה־לָּ֥נוּ בָשָׂ֖ר וְנֹאכֵֽלָה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Whence should I have flesh to give unto all this people? for they trouble me with their weeping, saying: Give us flesh, that we may eat.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
מֵאַ֤יִן לִי֙ בָּשָׂ֔ר לָתֵ֖ת לְכָל־הָעָ֣ם הַזֶּ֑ה כִּֽי־יִבְכּ֤וּ עָלַי֙ לֵאמֹ֔ר תְּנָה־לָּ֥נוּ בָשָׂ֖ר וְנֹאכֵֽלָה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
מאין לי בשר לתת לכל העם הזה כי יבכו עלי לאמר תנה לנו בשר ונאכלה
الترخيص: Public Domain
עברית · Tanach with Nikkud
מֵאַיִן לִי בָּשָׂר לָתֵת לְכָל־הָעָם הַזֶּה כִּי־יִבְכּוּ עָלַי לֵאמֹר תְּנָה־לָּנוּ בָשָׂר וְנֹאכֵלָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
פֿון װאַנען האָב איך פֿלײש, צו געבן דעם דאָזיקן גאַנצן פֿאָלק, װאָס זײ װײנען אױף מיר, אַזױ צו זאָגן: גיב אונדז פֿלײש, מיר זאָלן עסן?
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Où trouverai-je de la chair pour tout ce peuple, qui m’assaille de ses pleurs en disant: Donne-nous de la chair à manger!
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Zkąd mi brać mięso, abym dał całemu temu ludowi? - Bo płaczą nademną, mówiąc: daj nam mięsa, abyśmy jedli!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Woher habe ich Fleisch diesem ganzen Volke zu geben? Denn sie weinen um mich her und sprechen: Gib uns Fleisch, dass wir essen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kie mi prenos viandon, por doni al tiu tuta popolo? ĉar ili ploras antaŭ mi, dirante: Donu al ni viandon por manĝi.
الترخيص: Public Domain
Commentary on Numbers 11:13
Targum Jonathan
English
Whence am I to find meat to give all this people? for they are cry crying to me, say saying Give us flesh that we may eat.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
מאין. במ"ם שם מקום ובלא מ"ם כמו לא ונמצא מלת הן אתם מאין:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
מאין לי בשר?, Clearly, they know very well that I do not have any meat to give them; if so when they cry and demand “give us meat,” they as much accuse me of being able to provide them with meat but denying them their desire! This is only a crude attempt to find out if my actions as their leader have indeed been prompted by my carrying out Your command! What can I attain from You on their behalf?
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
!תנו לנו בשר, “give us meat!” Their request was inappropriate, seeing that one of the qualities of the manna was that it assumed the taste of whatever the person consuming it wished it to taste like. We know this from Psalms 106,15: ויתן להם שאלתם, בשר., “He gave them whatever they had asked for.” The people had meat from sheep and oxen, as they had taken herds with them from Egypt, as stated Exodus 12,38: “and a mixed multitude went up with them, as well as very much livestock, both flocks and herds.” If you were to say that they had consumed all these herds and flocks in the desert, we have a verse in Numbers 32,1 according to which the tribes of Reuven and Gad had a surfeit of flocks and cattle. Seeing that this was so prompted Rabbi Shmuel to state that what they really lusted for were the women that had now become forbidden for them as wives, (sexual partners) since these laws had been promulgated. If they were described as lusting for “meat,” this shows how they saw in marital unions primarily the element of sexual unions. (Compare Talmud, tractate Yuma folio 75, as well as Bamidbar Rabbah 15, section 24). The Midrash there quotes Psalms 78,27: וימטר עליהם כעפר שאר, וכחול ימים עוף כנף, “He made it rain upon them meat like dust, winged birds like the sands of the sea. Whenever the word שאר appears in the Torah, it is a euphemism for the sexual aspect of marriage, as we know from Leviticus 18,6: איש איש אל כך שאר בשרו לא תקרבו לגלות ערוה, “none of you must approach sexually any kin of his,” The Midrash reinforces its interpretation by pointing out that the Torah, apparently gratuitously, added that the people cried למשפחותם, “on account of their families,” i.e. family members now out of bounds for them for the purpose of sexual union. (Compare Talmud, tractate Shabbat folio 130). It was this that caused Hashem’s anger in verse 10, and Moses” displeasure. At that time Moses said to Hashem that up until that time he had the seventy elders who had been appointed already when he made ready to ascend Mount Sinai for the first time, as we know from Exodus 24,9, where Nadav and Avihu had been named as his assistants as well as seventy unnamed elders. Now, he said, there was no one left that he could call on to assist him. This is why he exclaimed: “I alone am unable to continue to carry this burden!” Nonetheless we are bound to ask what had happened to the seventy elders mentioned in Exodus chapter 24. We must conclude that they had been amongst the people …
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria