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الثلاثاء, 10 نوفمبر 2026

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Numbers 10:31

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

10

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
2 עֲשֵׂ֣ה לְךָ֗ שְׁתֵּי֙ חֲצֽוֹצְרֹ֣ת כֶּ֔סֶף מִקְשָׁ֖ה תַּעֲשֶׂ֣ה אֹתָ֑ם וְהָי֤וּ לְךָ֙ לְמִקְרָ֣א הָֽעֵדָ֔ה וּלְמַסַּ֖ע אֶת־הַֽמַּחֲנֽוֹת׃ ’Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall be unto thee for the calling of the congregation, and for causing the camps to set forward.
3 וְתָקְע֖וּ בָּהֵ֑ן וְנֽוֹעֲד֤וּ אֵלֶ֙יךָ֙ כׇּל־הָ֣עֵדָ֔ה אֶל־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ And when they shall blow with them, all the congregation shall gather themselves unto thee at the door of the tent of meeting.
4 וְאִם־בְּאַחַ֖ת יִתְקָ֑עוּ וְנוֹעֲד֤וּ אֵלֶ֙יךָ֙ הַנְּשִׂיאִ֔ים רָאשֵׁ֖י אַלְפֵ֥י יִשְׂרָאֵֽל׃ And if they blow but with one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee.
5 וּתְקַעְתֶּ֖ם תְּרוּעָ֑ה וְנָֽסְעוּ֙ הַֽמַּחֲנ֔וֹת הַחֹנִ֖ים קֵֽדְמָה׃ And when ye blow an alarm, the camps that lie on the east side shall take their journey.
6 וּתְקַעְתֶּ֤ם תְּרוּעָה֙ שֵׁנִ֔ית וְנָֽסְעוּ֙ הַֽמַּחֲנ֔וֹת הַחֹנִ֖ים תֵּימָ֑נָה תְּרוּעָ֥ה יִתְקְע֖וּ לְמַסְעֵיהֶֽם׃ And when ye blow an alarm the second time, the camps that lie on the south side shall set forward; they shall blow an alarm for their journeys.
7 וּבְהַקְהִ֖יל אֶת־הַקָּהָ֑ל תִּתְקְע֖וּ וְלֹ֥א תָרִֽיעוּ׃ But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm.
8 וּבְנֵ֤י אַהֲרֹן֙ הַכֹּ֣הֲנִ֔ים יִתְקְע֖וּ בַּחֲצֹֽצְר֑וֹת וְהָי֥וּ לָכֶ֛ם לְחֻקַּ֥ת עוֹלָ֖ם לְדֹרֹתֵיכֶֽם׃ And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for a statute for ever throughout your generations.
9 וְכִֽי־תָבֹ֨אוּ מִלְחָמָ֜ה בְּאַרְצְכֶ֗ם עַל־הַצַּר֙ הַצֹּרֵ֣ר אֶתְכֶ֔ם וַהֲרֵעֹתֶ֖ם בַּחֲצֹצְרֹ֑ת וְנִזְכַּרְתֶּ֗ם לִפְנֵי֙ יְהֹוָ֣ה אֱלֹֽהֵיכֶ֔ם וְנוֹשַׁעְתֶּ֖ם מֵאֹיְבֵיכֶֽם׃ And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
10 וּבְי֨וֹם שִׂמְחַתְכֶ֥ם וּֽבְמוֹעֲדֵיכֶם֮ וּבְרָאשֵׁ֣י חׇדְשֵׁיכֶם֒*(בספרי ספרד ואשכנז חׇדְשֵׁכֶם֒) וּתְקַעְתֶּ֣ם בַּחֲצֹֽצְרֹ֗ת עַ֚ל עֹלֹ֣תֵיכֶ֔ם וְעַ֖ל זִבְחֵ֣י שַׁלְמֵיכֶ֑ם וְהָי֨וּ לָכֶ֤ם לְזִכָּרוֹן֙ לִפְנֵ֣י אֱלֹֽהֵיכֶ֔ם אֲנִ֖י יְהֹוָ֥ה אֱלֹהֵיכֶֽם׃ {פ}
 Also in the day of your gladness, and in your appointed seasons, and in your new moons, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am the LORD your God.’

العالياه 5

11 וַיְהִ֞י בַּשָּׁנָ֧ה הַשֵּׁנִ֛ית בַּחֹ֥דֶשׁ הַשֵּׁנִ֖י בְּעֶשְׂרִ֣ים בַּחֹ֑דֶשׁ נַעֲלָה֙ הֶֽעָנָ֔ן מֵעַ֖ל מִשְׁכַּ֥ן הָעֵדֻֽת׃ And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.
12 וַיִּסְע֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל לְמַסְעֵיהֶ֖ם מִמִּדְבַּ֣ר סִינָ֑י וַיִּשְׁכֹּ֥ן הֶעָנָ֖ן בְּמִדְבַּ֥ר פָּארָֽן׃ And the children of Israel set forward by their stages out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.—
13 וַיִּסְע֖וּ בָּרִאשֹׁנָ֑ה עַל־פִּ֥י יְהֹוָ֖ה בְּיַד־מֹשֶֽׁה׃ And they took their first journey, according to the commandment of the LORD by the hand of Moses.
14 וַיִּסַּ֞ע דֶּ֣גֶל מַחֲנֵ֧ה בְנֵֽי־יְהוּדָ֛ה בָּרִאשֹׁנָ֖ה לְצִבְאֹתָ֑ם וְעַ֨ל־צְבָא֔וֹ נַחְשׁ֖וֹן בֶּן־עַמִּינָדָֽב׃ And in the first place the standard of the camp of the children of Judah set forward according to their hosts; and over his host was Nahshon the son of Amminadab.
15 וְעַ֨ל־צְבָ֔א מַטֵּ֖ה בְּנֵ֣י יִשָּׂשכָ֑ר נְתַנְאֵ֖ל בֶּן־צוּעָֽר׃ And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar.
16 וְעַ֨ל־צְבָ֔א מַטֵּ֖ה בְּנֵ֣י זְבוּלֻ֑ן אֱלִיאָ֖ב בֶּן־חֵלֹֽן׃ And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.
17 וְהוּרַ֖ד הַמִּשְׁכָּ֑ן וְנָסְע֤וּ בְנֵֽי־גֵרְשׁוֹן֙ וּבְנֵ֣י מְרָרִ֔י נֹשְׂאֵ֖י הַמִּשְׁכָּֽן׃ And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, set forward.
18 וְנָסַ֗ע דֶּ֛גֶל מַחֲנֵ֥ה רְאוּבֵ֖ן לְצִבְאֹתָ֑ם וְעַ֨ל־צְבָא֔וֹ אֱלִיצ֖וּר בֶּן־שְׁדֵיאֽוּר׃ And the standard of the camp of Reuben set forward according to their hosts; and over his host was Elizur the son of Shedeur.
19 וְעַ֨ל־צְבָ֔א מַטֵּ֖ה בְּנֵ֣י שִׁמְע֑וֹן שְׁלֻֽמִיאֵ֖ל בֶּן־צוּרִֽישַׁדָּֽי׃ And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.
20 וְעַל־צְבָ֖א מַטֵּ֣ה בְנֵי־גָ֑ד אֶלְיָסָ֖ף בֶּן־דְּעוּאֵֽל׃ And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.
21 וְנָסְעוּ֙ הַקְּהָתִ֔ים נֹשְׂאֵ֖י הַמִּקְדָּ֑שׁ וְהֵקִ֥ימוּ אֶת־הַמִּשְׁכָּ֖ן עַד־בֹּאָֽם׃ And the Kohathites the bearers of the sanctuary set forward, that the tabernacle might be set up against their coming.
22 וְנָסַ֗ע דֶּ֛גֶל מַחֲנֵ֥ה בְנֵֽי־אֶפְרַ֖יִם לְצִבְאֹתָ֑ם וְעַ֨ל־צְבָא֔וֹ אֱלִישָׁמָ֖ע בֶּן־עַמִּיהֽוּד׃ And the standard of the camp of the children of Ephraim set forward according to their hosts; and over his host was Elishama the son of Ammihud.
23 וְעַ֨ל־צְבָ֔א מַטֵּ֖ה בְּנֵ֣י מְנַשֶּׁ֑ה גַּמְלִיאֵ֖ל בֶּן־פְּדָהצֽוּר׃ And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.
24 וְעַ֨ל־צְבָ֔א מַטֵּ֖ה בְּנֵ֣י בִנְיָמִ֑ן אֲבִידָ֖ן בֶּן־גִּדְעוֹנִֽי׃ And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.
25 וְנָסַ֗ע דֶּ֚גֶל מַחֲנֵ֣ה בְנֵי־דָ֔ן מְאַסֵּ֥ף לְכׇל־הַֽמַּחֲנֹ֖ת לְצִבְאֹתָ֑ם וְעַ֨ל־צְבָא֔וֹ אֲחִיעֶ֖זֶר בֶּן־עַמִּישַׁדָּֽי׃ And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts; and over his host was Ahiezer the son of Ammishaddai.
26 וְעַ֨ל־צְבָ֔א מַטֵּ֖ה בְּנֵ֣י אָשֵׁ֑ר פַּגְעִיאֵ֖ל בֶּן־עׇכְרָֽן׃ And over the host of the tribe of the children of Asher was Pagiel the son of Ochran.
27 וְעַ֨ל־צְבָ֔א מַטֵּ֖ה בְּנֵ֣י נַפְתָּלִ֑י אֲחִירַ֖ע בֶּן־עֵינָֽן׃ And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.
28 אֵ֛לֶּה מַסְעֵ֥י בְנֵֽי־יִשְׂרָאֵ֖ל לְצִבְאֹתָ֑ם וַיִּסָּֽעוּ׃ {ס}         Thus were the journeyings of the children of Israel according to their hosts.—And they set forward.
29 וַיֹּ֣אמֶר מֹשֶׁ֗ה לְ֠חֹבָ֠ב בֶּן־רְעוּאֵ֣ל הַמִּדְיָנִי֮ חֹתֵ֣ן מֹשֶׁה֒ נֹסְעִ֣ים ׀ אֲנַ֗חְנוּ אֶל־הַמָּקוֹם֙ אֲשֶׁ֣ר אָמַ֣ר יְהֹוָ֔ה אֹת֖וֹ אֶתֵּ֣ן לָכֶ֑ם לְכָ֤ה אִתָּ֙נוּ֙ וְהֵטַ֣בְנוּ לָ֔ךְ כִּֽי־יְהֹוָ֥ה דִּבֶּר־ט֖וֹב עַל־יִשְׂרָאֵֽל׃ And Moses said unto Hobab, the son of Reuel the Midianite, Moses’father-in-law: ‘We are journeying unto the place of which the LORD said: I will give it you; come thou with us, and we will do thee good; for the LORD hath spoken good concerning Israel.’
30 וַיֹּ֥אמֶר אֵלָ֖יו לֹ֣א אֵלֵ֑ךְ כִּ֧י אִם־אֶל־אַרְצִ֛י וְאֶל־מוֹלַדְתִּ֖י אֵלֵֽךְ׃ And he said unto him: ‘I will not go; but I will depart to mine own land, and to my kindred.’
31 וַיֹּ֕אמֶר אַל־נָ֖א תַּעֲזֹ֣ב אֹתָ֑נוּ כִּ֣י ׀ עַל־כֵּ֣ן יָדַ֗עְתָּ חֲנֹתֵ֙נוּ֙ בַּמִּדְבָּ֔ר וְהָיִ֥יתָ לָּ֖נוּ לְעֵינָֽיִם׃ And he said: ‘Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.
32 וְהָיָ֖ה כִּי־תֵלֵ֣ךְ עִמָּ֑נוּ וְהָיָ֣ה ׀ הַטּ֣וֹב הַה֗וּא אֲשֶׁ֨ר יֵיטִ֧יב יְהֹוָ֛ה עִמָּ֖נוּ וְהֵטַ֥בְנוּ לָֽךְ׃ And it shall be, if thou go with us, yea, it shall be, that what good soever the LORD shall do unto us, the same will we do unto thee.’
33 וַיִּסְעוּ֙ מֵהַ֣ר יְהֹוָ֔ה דֶּ֖רֶךְ שְׁלֹ֣שֶׁת יָמִ֑ים וַאֲר֨וֹן בְּרִית־יְהֹוָ֜ה נֹסֵ֣עַ לִפְנֵיהֶ֗ם דֶּ֚רֶךְ שְׁלֹ֣שֶׁת יָמִ֔ים לָת֥וּר לָהֶ֖ם מְנוּחָֽה׃ And they set forward from the mount of the LORD three days’journey; and the ark of the covenant of the LORD went before them three days’journey, to seek out a resting-place for them.
34 וַעֲנַ֧ן יְהֹוָ֛ה עֲלֵיהֶ֖ם יוֹמָ֑ם בְּנׇסְעָ֖ם מִן־הַֽמַּחֲנֶֽה׃ {ס}         And the cloud of the LORD was over them by day, when they set forward from the camp.

العالياه 6

35 ׆ וַיְהִ֛י בִּנְסֹ֥עַ הָאָרֹ֖ן וַיֹּ֣אמֶר מֹשֶׁ֑ה קוּמָ֣ה ׀ יְהֹוָ֗ה וְיָפֻ֙צוּ֙ אֹֽיְבֶ֔יךָ וְיָנֻ֥סוּ מְשַׂנְאֶ֖יךָ מִפָּנֶֽיךָ׃ And it came to pass, when the ark set forward, that Moses said: ‘Rise up, O LORD, and let Thine enemies be scattered; and let them that hate Thee flee before Thee.’
36 וּבְנֻחֹ֖ה יֹאמַ֑ר שׁוּבָ֣ה יְהֹוָ֔ה רִֽבְב֖וֹת אַלְפֵ֥י יִשְׂרָאֵֽל׃ ׆ {פ}
 And when it rested, he said: ‘Return, O LORD, unto the ten thousands of the families of Israel.’

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיֹּ֕אמֶרʼâmarto say
  2. אַלʼalnot
  3. נָ֖אnâʼ'I pray'
  4. תַּעֲזֹ֣בʻâzabto loosen
  5. אֹתָ֑נוּʼêthself (but generally used to point out mo
  6. כִּ֣יkîyvery widely used as a relative conjuncti
  7. עַלʻalabove
  8. כֵּ֣ןkênset upright
  9. יָדַ֗עְתָּyâdaʻto know
  10. חֲנֹתֵ֨נוּ֙chânâhto incline
  11. בַּמִּדְבָּ֔רmidbâra pasture
  12. וְהָיִ֥יתָhâyâhto exist
  13. לָּ֖נוּ
  14. לְעֵינָֽיִםʻayinan eye

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Numbers 10:31 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

He said to him “please do not forsake us, for, because you know of our encampment in the desert, and you will be our eyes.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And he said: I pray you, do not leave us, [so that it not be said that you became a proselyte only in expectation of a portion in the land, which, seeing not to be forthcoming, you abandoned us.] [Indeed, it becomes you to remain with us] inasmuch as you have known our camping in the desert [and have seen the miracles and wonders wrought for us], and you have been "eyes" for us.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיֹּ֕אמֶר אַל־נָ֖א תַּעֲזֹ֣ב אֹתָ֑נוּ כִּ֣י ׀ עַל־כֵּ֣ן יָדַ֗עְתָּ חֲנֹתֵ֙נוּ֙ בַּמִּדְבָּ֔ר וְהָיִ֥יתָ לָּ֖נוּ לְעֵינָֽיִם׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And he said: ‘Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיֹּ֕אמֶר אַל־נָ֖א תַּעֲזֹ֣ב אֹתָ֑נוּ כִּ֣י ׀ עַל־כֵּ֣ן יָדַ֗עְתָּ חֲנֹתֵ֙נוּ֙ בַּמִּדְבָּ֔ר וְהָיִ֥יתָ לָּ֖נוּ לְעֵינָֽיִם׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ויאמר אל נא תעזב אתנו כי על כן ידעת חנתנו במדבר והיית לנו לעינים

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיֹּאמֶר אַל־נָא תַּעֲזֹב אֹתָנוּ כִּי עַל־כֵּן יָדַעְתָּ חֲנֹתֵנוּ בַּמִּדְבָּר וְהָיִיתָ לָּנוּ לְעֵינָיִם׃

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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

האָט ער געזאָגט: זאָלסט אונדז ניט פֿאַרלאָזן, איך בעט דיך; דערפֿאַר װײַל דו װײסט װוּ מיר קענען לאַגערן אין מדבר, און װעסט אונדז זײַן פֿאַר אױגן.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Moïse reprit: "Ne nous quitte point, de grâce! Car, en vérité, tu connais les lieux où nous campons dans ce désert, et tu nous serviras de guide.

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Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I rzekł: "Nie opuszczajże nas; bo wiedząc, gdziebyśmy obozować mogli na pustyni, będziesz okiem naszém; 

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Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

[Mose] antwortete: Verlass uns doch nicht, denn du weißt nun einmal unsere Lagerplätze in der Wüste und warst uns Wegweiser.

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj li diris: Ho, ne forlasu nin; ĉar vi scias, kie ni povas starigi tendaron en la dezerto, kaj vi estos por ni kiel okuloj;

الترخيص: Public Domain

Commentary on Numbers 10:31

Rashi

English

Please do not forsake. נָא is a term indicating nothing but request, so that they will not say Yisro did not convert out of devotion. He thought that proselytes receive a portion of the land [but] now that he saw that they do not receive a portion, he left them and went on his way.

For, because you know of our encampment in the desert. For it is appropriate for you to do this, because you know of our encampment in the desert, and you saw the miracles and mightiness done for us.

For, because you know. Like עַל אֲשֶׁר יָדַעְתָּ, “because” you know, as in כִּי עַל כֵּן, for, “because” I did not give her to my son Shelah, כִּי עַל כֵּן, for, “because” you passed by, כִּי עַל כֵּן, for, “because” they came, כִּי עַל כֵּן, for, “because” I saw your face.

You will be our eyes. Past tense, as Targum [Onkelos] renders. Another interpretation: Future tense. [Should] anything [be] concealed from our eyes, you shall enlighten our eyes. Another interpretation: You shall be as precious to us as the pupils of our eyes, as it is said, “You shall love the proselyte.”

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

But he said, Do not now leave us; for when we were encamped in the wilderness, thou knewest how to judge, and didst teach us the method (or business) of judgment, and thou art dear to us as the apple of our eyes.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

אל נא. כמו עתה וכן כל נא שבמקרא והוא הפוך בלשון ישמעאל:

כי על כן ידעת. כמו כי על כן לא נתתיה לשלה והטעם הואיל וידעת חנותינו שידעת המקום שחנינו שם:

לכה אתנו והיית לנו לעינים. להראות הדרך ורבים אומרים כי והיית לשון עבר רמז על העצה שנתן למשה שהראה לו מה שלא ידע וזה טעם לעינים:

וטעם ויאמר אל נא. וכבר אמר לו כך ולא הועיל:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Rashbam

English

כי על כן ידעת, while you have been with us in the desert you have become as indispensable as our eyes.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

אל נא תעזוב אותנו. At least allow your children to go with us,

כי על כן ידעת חנותנו במדבר, for this was the purpose of your getting familiar with our ways in the desert. If your children depart also you will be desecrating the name of the Lord among the nations as they will say: “if Yitro would have seen any merit in this religion surely he and his sons would not have abandoned them!” Both Yitro and his sons agreed with this argument of Moses so that in the end only Yitro returned to his country, as we know from Exodus 18,27 “Moses saw his father-in-law Yitro off, and he went by himself back to his own country.” There is no question that his children remained with the Jewish people, as the Book of Judges testifies when writing about “the children of the Keyni, the father-in-law of Moses, having previously ascended from the city of palms with the tribe of Yehudah.” (Judges 1,16).

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

כי על כן ידעת חנותנו במדבר, “for you know how we can best make camp in the desert.” [Moses tries to make Yitro feel that his presence has become indispensable for the Jewish people. Ed.] He also implied that seeing that his father-in-law had become a witness to the miracle G–d performed daily for His people, how could he leave them at this juncture?

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria