لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
10
Also in the day of your gladness, and in your appointed seasons, and in your new moons, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am the LORD your God.’
العالياه 5
العالياه 6
And when it rested, he said: ‘Return, O LORD, unto the ten thousands of the families of Israel.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהוּרַ֖דyâradto descend (literally
- הַמִּשְׁכָּ֑ןmishkâna residence (including a shepherd's hut
- וְנָסְע֤וּnâçaʻto pull up
- בְנֵֽיbêna son
- גֵרְשׁוֹן֙GêrᵉshôwnGereshon or Gereshom
- וּבְנֵ֣יbêna son
- מְרָרִ֔יMᵉrârîyMerari
- נֹשְׂאֵ֖יnâsâʼto lift
- הַמִּשְׁכָּֽןmishkâna residence (including a shepherd's hut
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 10:17 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
[Then] the Mishkon was dismantled and the sons of Gershon traveled, with the sons of Merori, those who carried the Mishkon.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And when the mishkan was taken down, there set forth the sons of Gershon and the sons of Merari, the bearers of the mishkan. [When the standard of Yehudah set forth, Aaron and his sons entered and removed the parocheth and covered the ark with it. Then the sons of Gershon and the sons of Merari dismantled the mishkan and loaded it in wagons. The ark and holy vessels to be borne by the children of Kehath stood covered and readied on staves until the standard of the camp of Reuven set forth, whereupon (21): "And the Kehathim set forth."]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהוּרַ֖ד הַמִּשְׁכָּ֑ן וְנָסְע֤וּ בְנֵֽי־גֵרְשׁוֹן֙ וּבְנֵ֣י מְרָרִ֔י נֹשְׂאֵ֖י הַמִּשְׁכָּֽן׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, set forward.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהוּרַ֖ד הַמִּשְׁכָּ֑ן וְנָסְע֤וּ בְנֵֽי־גֵרְשׁוֹן֙ וּבְנֵ֣י מְרָרִ֔י נֹשְׂאֵ֖י הַמִּשְׁכָּֽן׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
והורד המשכן ונסעו בני גרשון ובני מררי נשאי המשכן
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהוּרַד הַמִּשְׁכָּן וְנָסְעוּ בְנֵי־גֵרְשׁוֹן וּבְנֵי מְרָרִי נֹשְׂאֵי הַמִּשְׁכָּן׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַז דער מִשכּן איז פֿאַנאַנדערגענומען געװאָרן, האָבן געצױגן די קינדער פֿון גֵרשוֹן, און די קינדער פֿון מרָרי, די טרעגער פֿון דעם מִשכּן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Alors on démonta le tabernacle, et les enfants de Gerson et ceux de Merari, ses porteurs, se mirent en marche.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A był rozłożonym przybytek, i wyruszyli synowie Gerszona i synowie Merarego, niosący przybytek.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dann war die Wohnung abgenommen, es brachen auf die Söhne Gerson und die Söhne Merari, die Träger der Wohnung.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj oni dismetis la tabernaklon, kaj elmoviĝis la filoj de Gerŝon kaj la filoj de Merari, portantaj la tabernaklon.
الترخيص: Public Domain
Commentary on Numbers 10:17
Rashi
English
The Mishkon was dismantled. When the banner of Yehudah was departing, Aharon and his sons entered, dismantled the paroches, and covered the Ark with it, as it says, “Aharon and his sons shall enter when the camp is about to travel.” The sons of Gershon and the sons of Merori dismantled the Mishkon and loaded it onto the wagons [and traveled]. The Ark and the sacred vessels carried by the sons of Kehos remain covered, placed on poles, until the banner of the camp of Reuven departed. Afterward, “The Kehos family traveled.”
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the tabernacle was taken down, and the sons of Gershon and of Merari went forward, carrying the tabernacle.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
והורד. הלוים יורידוהו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE TABERNACLE WAS TAKEN DOWN; AND THE SONS OF GERSHON AND THE SONS OF MERARI WHO BORE THE TABERNACLE SET FORWARD. The indication of the verses on this subject is as follows: After the standard of Judah had set forward, they would begin dismantling the Tabernacle, and the beginning of this dismantling was when Aaron and his sons came [into the Tabernacle] and took down the partition Veil, as it says, And when ‘the camp’ setteth forward, Aaron shall go in, and his sons, and they shall take down the Veil etc., that is to say, when the first camp [i.e., that of Judah] set forth. When they [the priests] finished covering the ark and all the holy vessels which were to be borne by the Kohathites, the Levites would take down the whole Tabernacle and load it upon the wagons; and the sons of Gershon and Merari then journeyed [with these wagons] after the standard of Judah, the ark and the holy vessels remaining covered and placed upon the staves until the standard of Reuben set forth. And the meaning of the verse Then the Tent of Meeting, with the camp of the Levites, shall set forward in the midst of the camps, 2:17. is that the Tent of Meeting together with all the camps of the Levites shall set forward in the midst of those camps perviously mentioned, for the Gershonites and Merarites journeyed between the standard of Judah and that of Reuben, while the Kohathites journeyed between the standard of Reuben and that of Ephraim, as He is to explain. He mentioned the reason [for the Gershonites and Merarites journeying before the Kohathites, namely] so that they might set up the Tabernacle before they [the Kohathites who carried the ark and the holy vessels] arrive [and thus they could immediately deposit the holy vessels therein].
However, in the Beraitha of the Work of the Tabernacle, Chapter 13. I have seen the following text: “They blew t’kiah, t’ruah, ‘t’kiah, is a succession of nine tremulous or quavering sounds. A t’kiah is a continuous plain sound. The sh’varim are broken disconnected sounds, but they are not as broken as those of the t’ruah. The three broken sounds of the sh’varim are equal [in length of time] to the nine quavering sounds of the t’ruah. and the standard of Judah would set forth first, as it is said, And in the first place the standard of the camp of the children of Judah set forward. The sons of Aaron would then enter [the Tent of Meeting] and take down the …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria