لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
10
Also in the day of your gladness, and in your appointed seasons, and in your new moons, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am the LORD your God.’
العالياه 5
العالياه 6
And when it rested, he said: ‘Return, O LORD, unto the ten thousands of the families of Israel.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּסַּ֞עnâçaʻto pull up
- דֶּ֣גֶלdegela flag
- מַחֲנֵ֧הmachănehan encampment
- בְנֵֽיbêna son
- יְהוּדָ֛הYᵉhûwdâhJehudah
- בָּרִאשֹׁנָ֖הriʼshôwnfirst
- לְצִבְאֹתָ֑םtsâbâʼa mass of persons
- וְעַלʻalabove
- צְבָא֔וֹtsâbâʼa mass of persons
- נַחְשׁ֖וֹןNachshôwnNachshon
- בֶּןbêna son
- עַמִּינָדָֽבʻAmmîynâdâbAmminadab
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 10:14 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Then traveled the banner of the sons of Yehudah’s camp in the forefront according to their divisions; in charge of its divisions [was] Nachshon the son of Aminadav.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
The standard of the camp of the children of Yehudah traveled first, according to their hosts. And over his host, Nachshon ben Aminadav.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּסַּ֞ע דֶּ֣גֶל מַחֲנֵ֧ה בְנֵֽי־יְהוּדָ֛ה בָּרִאשֹׁנָ֖ה לְצִבְאֹתָ֑ם וְעַ֨ל־צְבָא֔וֹ נַחְשׁ֖וֹן בֶּן־עַמִּינָדָֽב׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And in the first place the standard of the camp of the children of Judah set forward according to their hosts; and over his host was Nahshon the son of Amminadab.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיִּסַּ֞ע דֶּ֣גֶל מַחֲנֵ֧ה בְנֵֽי־יְהוּדָ֛ה בָּרִאשֹׁנָ֖ה לְצִבְאֹתָ֑ם וְעַל־צְבָא֔וֹ נַחְשׁ֖וֹן בֶּן־עַמִּינָדָֽב׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויסע דגל מחנה בני יהודה בראשנה לצבאתם ועל צבאו נחשון בן עמינדב
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּסַּע דֶּגֶל מַחֲנֵה בְנֵי־יְהוּדָה בָּרִאשֹׁנָה לְצִבְאֹתָם וְעַל־צְבָאוֹ נַחְשׁוֹן בֶּן־עַמִּינָדָב׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און צוערשט האָט געצױגן די פֿאָן פֿון דעם לאַגער פֿון די קינדער פֿון יהודה, לױט זײערע מחנות; און איבער זײַן מחנה איז געװען נַחשוֹן דער זון פֿון עַמינָדָבֿן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
La bannière du camp des enfants de Juda se mit en marche la première, selon leurs légions. Sa légion à lui était commandée par Nahchôn, fils d’Amminadab;
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I ruszyła chorągiew obozu synów Jehudy pierwsza z zastępami swoimi; a nad zastępem jego - Nachszon, syn Amminadaba.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Das Panier des Lagers der Söhne Jehuda brach zuerst auf mit ihren Heeren, und über sein Heer war Nachson, Sohn Amminadabs.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj unue elmoviĝis la standardo de la tendaro de la Jehudaidoj laŭ iliaj taĉmentoj, kaj super ĝia taĉmento estis Naĥŝon, filo de Aminadab.
الترخيص: Public Domain
Commentary on Numbers 10:14
Targum Jonathan
English
The standard of the camps of the Beni Jehudah went forward by their hosts, and the Rabba who was appointed over the host of the tribe of the Beni Jehudah was Nachshon bar Amminadab;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND OVER HIS HOST WAS NACHSHON THE SON OF AMMINADAB. I do not know why He mentioned here the names of the princes of the standards, since He has already mentioned them. And if you answer that this was to hint that [on the twentieth of Iyar when they set out on the first journey from the wilderness] these princes were alive — this has already been alluded to in the section of the standards, since from the day of the census [on the first of Iyar] till the time of the journey [on the twentieth of that month] not one of all those who were counted died. Perhaps the verse comes to tell us that even when they travel on the way the prince is to go at the head of his host, who are to follow his command, and he is to dwell as a king in the army, and they are not to travel as sheep which have no shepherd, nor are they to appoint someone else for this purpose, as they do in the case of the priest who was anointed for war purposes.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria