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6
قسم Tzav
العالياه 1
Every male among the children of Aaron may eat of it, as a due for ever throughout your generations, from the offerings of the LORD made by fire; whatsoever toucheth them shall be holy.
العالياه 2
And every meal-offering of the priest shall be wholly made to smoke; it shall not be eaten.
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- הַכֹּהֵ֛ןkôhênone officiating
- הַֽמְחַטֵּ֥אchâṭâʼto miss
- אֹתָ֖הּʼêthself (but generally used to point out mo
- יֹאכֲלֶ֑נָּהʼâkalto eat
- בְּמָק֤וֹםmâqôwma standing
- קָדֹשׁ֙qâdôwshsacred
- תֵּֽאָכֵ֔לʼâkalto eat
- בַּחֲצַ֖רchâtsêra yard
- אֹ֥הֶלʼôhela tent
- מוֹעֵֽדmôwʻêdan appointment
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 6:19 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The kohein who offers it as a sin-offering, shall eat it. It shall be eaten in a sacred place, in the Courtyard of the Tent of Meeting.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
The Cohein who offers it as a sin-offering [(to exclude one who is not clean at the time of the sprinkling of the blood)] shall eat it. In a holy place shall it be eaten, in the court of the tent of meeting.
الترخيص: CC BY
עברית · Miqra according to the Masorah
הַכֹּהֵ֛ן הַֽמְחַטֵּ֥א אֹתָ֖הּ יֹאכְלֶ֑נָּה בְּמָק֤וֹם קָדֹשׁ֙ תֵּֽאָכֵ֔ל בַּחֲצַ֖ר אֹ֥הֶל מוֹעֵֽד׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The priest that offereth it for sin shall eat it; in a holy place shall it be eaten, in the court of the tent of meeting.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
הַכֹּהֵ֛ן הַֽמְחַטֵּ֥א אֹתָ֖הּ יֹאכֲלֶ֑נָּה בְּמָק֤וֹם קָדֹשׁ֙ תֵּֽאָכֵ֔ל בַּחֲצַ֖ר אֹ֥הֶל מוֹעֵֽד׃
الترخيص: Public Domain
עברית · Tanach with Text Only
הכהן המחטא אתה יאכלנה במקום קדש תאכל בחצר אהל מועד
الترخيص: Public Domain
עברית · Tanach with Nikkud
הַכֹּהֵן הַמְחַטֵּא אֹתָהּ יֹאכֲלֶנָּה בְּמָקוֹם קָדֹשׁ תֵּאָכֵל בַּחֲצַר אֹהֶל מוֹעֵד׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
דער כֹּהן װאָס ברענגט עס אױף פֿאַר אַ זינדאָפּפֿער זאָל עס עסן; אין אַ הײליקן אָרט זאָל עס געגעסן װערן, אין הױף פֿון אוֹהל-מוֹעד.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Le pontife expiateur devra le consommer; c’est en lieu saint qu’il sera consommé, dans le parvis de la Tente d’assignation.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Kapłan, spełniający obrządek rozgrzeszania, niech spożyje ją; na miejscu świętém spożywaną być powinna, w dworcu przybytku zboru.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Priester, der es als Sühnopfer darbringt, soll es essen; an einem heiligen Orte werde es gegessen im Hofe des Stiftszeltes.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La pastro, kiu plenumas la pekoferon, manĝu ĝin; sur sankta loko ĝi estu manĝata, sur la korto de la tabernaklo de kunveno.
الترخيص: Public Domain
Commentary on Leviticus 6:19
Rashi
עברית
המחטא אתה. העובד עבודותיה שהיא נעשית חטאת על ידו:
המחטא אתה יאכלנה. הראוי לעבודה, יצא טמא בשעת זריקת דמים שאינו חולק בבשר, ואי אפשר לומר שאוסר שאר כהנים באכילתה חוץ מן הזורק דמה, שהרי נאמר למטה (פסוק כב) כל זכר בכהנים יאכל אתה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
The priest who maketh atonement with blood may eat of it in the holy place; it shall be eaten in the court of the tabernacle of ordinance;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
The kohen who purges denotes the one who dashes the blood — i.e., the one who purges the sinner of his sin. Many commentators have translated this verb in the sense of “to wash”, or “to render ritually pure” (as in, “Purge me with hyssop, and I shall be purified” [Psalms 51:9]).
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria