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14
قسم Metzora
العالياه 1
العالياه 2
العالياه 3
This is the law of him in whom is the plague of leprosy, whose means suffice not for that which pertaineth to his cleansing.
العالياه 4
العالياه 5
to teach when it is unclean, and when it is clean; this is the law of leprosy.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אֵ֣תʼêthself (but generally used to point out mo
- אֲשֶׁרʼăsherwho
- תַּשִּׂ֞יגnâsagto reach
- יָד֗וֹyâda hand (the open one (indicating power
- אֶתʼêthself (but generally used to point out mo
- הָאֶחָ֥דʼechâdunited
- חַטָּ֛אתchaṭṭâʼâhan offence
- וְאֶתʼêthself (but generally used to point out mo
- הָאֶחָ֥דʼechâdunited
- עֹלָ֖הʻôlâha step or
- עַלʻalabove
- הַמִּנְחָ֑הminchâha donation
- וְכִפֶּ֧רkâpharto cover
- הַכֹּהֵ֛ןkôhênone officiating
- עַ֥לʻalabove
- הַמִּטַּהֵ֖רṭâhêrto be pure (physical sound
- לִפְנֵ֥יpânîymthe face
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 14:31 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
that for which his means are sufficient, one for a sin-offering, and the other for a burnt-offering with the meal-offering. The kohein will atone for the person undergoing purification before Adonoy.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
What his means suffice for, one for a sin-offering; the other, for a burnt-offering, with the meal-offering. And the Cohein shall make atonement for the one to be cleansed before the L-rd.
الترخيص: CC BY
עברית · Miqra according to the Masorah
אֵ֣ת אֲשֶׁר־תַּשִּׂ֞יג יָד֗וֹ אֶת־הָאֶחָ֥ד חַטָּ֛את וְאֶת־הָאֶחָ֥ד עֹלָ֖ה עַל־הַמִּנְחָ֑ה וְכִפֶּ֧ר הַכֹּהֵ֛ן עַ֥ל הַמִּטַּהֵ֖ר לִפְנֵ֥י יְהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
even such as his means suffice for, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering; and the priest shall make atonement for him that is to be cleansed before the LORD.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אֵ֣ת אֲשֶׁר־תַּשִּׂ֞יג יָד֗וֹ אֶת־הָאֶחָ֥ד חַטָּ֛את וְאֶת־הָאֶחָ֥ד עֹלָ֖ה עַל־הַמִּנְחָ֑ה וְכִפֶּ֧ר הַכֹּהֵ֛ן עַ֥ל הַמִּטַּהֵ֖ר לִפְנֵ֥י יְהוָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
את אשר תשיג ידו את האחד חטאת ואת האחד עלה על המנחה וכפר הכהן על המטהר לפני יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
אֵת אֲשֶׁר־תַּשִּׂיג יָדוֹ אֶת־הָאֶחָד חַטָּאת וְאֶת־הָאֶחָד עֹלָה עַל־הַמִּנְחָה וְכִפֶּר הַכֹּהֵן עַל הַמִּטַּהֵר לִפְנֵי יְהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אַזױ װי זײַן האַנט פֿאַרמאָגט – אײנע פֿאַר אַ זינדאָפּפֿער, און אײנע פֿאַר אַ בראַנדאָפּפֿער, מיט דעם שפּײַזאָפּפֿער; און דער כֹּהן זאָל מכַפּר זײַן אױף דעם װאָס רײניקט זיך פֿאַר גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
offrira ce qu’on aura pu fournir, un oiseau comme expiatoire, l’autre comme holocauste, en outre de l’oblation; et ainsi le pontife procurera, à celui qui se purifie, son expiation devant l’Éternel.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tém co stało go, jedném ofiarę zagrzeszną, a jedném całopalenie przy ofierze śniednej; i tak rozgrzeszy oczyszczającego się przed obliczem Wiekuistego."
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Das, wozu sein Vermögen reicht: das eine als Sühnopfer und das andere als Ganzopfer neben dem Speiseopfer, und der Priester sühne den, der sich reinigen lässt, vor dem Herrn.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kiom permesos lia bonstato ― el unu li faros pekoferon kaj el la dua li faros bruloferon kune kun la farunofero; kaj la pastro pekliberigos la purigaton antaŭ la Eternulo.
الترخيص: Public Domain
Commentary on Leviticus 14:31
Targum Jonathan
English
That which his hand was sufficient to bring, let him bring, one for the sin, and one for the burnt offering, with the oblation of the mincha, and let the priest make atonement for him who is to be cleansed before the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria